68 Bible Verses about evil, victory over

And Yahweh said unto the accuser, Lo! all that he hath, is in thy hand, only, against himself, do not put forth thy hand. So the accuser went forth from the presence of Yahweh.

Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life. And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel.

And Yahweh said unto the accuser, Behold him! in thy hand, - only, his life, preserve thou!

Then said Yahweh unto the Accuser, Yahweh rebuke thee, O Accuser, Yea Yahweh rebuke thee, he who is choosing Jerusalem, - Is not, this, a brand snatched out of the fire?

And the great dragon was cast out, - the ancient serpent, he that is called Adversary and the Satan, that deceiveth the whole habitable world, - he was cast to the earth, and his messengers, with him, were cast.

But, the spirit of Yahweh, departed from Saul, - and there terrified him a sad spirit, from Yahweh.

Then God let go a spirit of mischief between Abimelech and the owners of Shechem, - and the owners of Shechem dealt treacherously with Abimelech:

And, when it came to pass, on the morrow, that a superhuman spirit of sadness came suddenly upon Saul, and he was moved to raving in the midst of the house, - and, David, began playing with his hand, as he had done day by day, that a spear being in Saul's hand,

then came there a sad spirit of Yahweh unto Saul, he being in his house, seated, with his spear in his hand, - while, David, played with his hand,

Now, therefore, lo! Yahweh hath suffered a spirit of falsehood to be put into the mouth of all these thy prophets. But, Yahweh himself, hath spoken concerning thee, calamity.

And, as for you - who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, - having in favour forgiven us all our offences, Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross: Spoiling the principalities and the authorities, he made of them an open example, celebrating a triumph over them thereby.

He that is committing sin, is, of the adversary, because, from the beginning, the adversary is sinning. To this end, was the Son of God made manifest, in order that he might undo the works of the adversary.

And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, - and, no city or house divided against itself, will stand; And, if, Satan, is casting, Satan, out, against himself, hath he become divided, - How then shall, his kingdom, stand? And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you.read more.
But, if, in God's Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God! Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder.

And, calling them near, in parables, began he to say unto them - How can, Satan, cast, Satan out? And, if a kingdom against itself be divided, that kingdom cannot be made to stand; And, if a house against itself be divided, the house shall be unable to stand;read more.
And, if, Satan, hath risen up against himself, and become divided, he cannot stand, but hath an end. But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder!

But, he, knowing their thoughts, said unto them - Every kingdom, against itself divided, is laid waste, and, a house, against a house, divided , falleth; And, if, even Satan, against himself hath become divided, how shall his kingdom stand? because ye are saying that, in Beelzebul, am I casting out the demons. But, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, your judges.read more.
But, if, with the finger of God, I, am casting out the demons, then doubtless unawares hath come upon you, the kingdom of God. Whensoever, the mighty one, armed, may be guarding his own dwelling, in peace, are his goods; But, whensoever, a mightier than he, shall come upon and vanquish him, his panoply, he taketh away, wherein he was trusting, and, his spoils, he distributeth.

and they were amazed, one and all, so that they began to discuss among themselves, saying - What is this? New teaching! With authority, to the impure spirits also, he giveth orders, and they obey him!

And amazement came upon all, and they began to converse one with another, saying - What is this word, that, with authority and power, he giveth orders unto the impure spirits, and they go forth?

And, having concluded every temptation, the adversary departed from him until a fitting season.

And he said unto them - I was beholding Satan, when, like lightning, out of heaven, he fell!

Now, is there, a judging, of this world, - Now, the ruler of this world, shall be cast out;

No longer, many things, will I speak with you; for, the world's ruler, is coming, and, in me, hath, nothing, -

Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, - And might release these - as many as, by fear of death, were all their lifetime liable, to bondage.

Ye, are, of God, dear children, and have overcome them; because, greater, is he that is in you, than he that is in the world.

He that overcometh, I will give, unto him, to take his seat with me in my throne, as, I also, overcame, and took my seat with my Father in his throne.

And, we all, with unveiled face, receiving and reflecting, the glory of the Lord, into the same image, are being transformed, from glory into glory, - even as from a Spirit that is Lord.

Beloved! now, are we, children of God; and, not yet, hath it been made manifest, what we shall be, - We know that, if it should be made manifest, like unto him, shall we be, because we shall see him, just as he is.

And God saw their doings, that they turned from their wicked way, - and God was grieved over the calamity which he had spoken of executing upon them, and executed it not.

And they come unto Jesus, and view the demonized man, clothed and of sound mind, him who had had the legion, - and they were struck with fear.

And they went forth to see what had happened; and came unto Jesus, and found the man from whom the demons had gone forth, sitting, clothed, and of sound mind, near the feet of Jesus, - and they were struck with fear.

But, taking his stand, Zacchaeus said unto the Lord - Lo! the half of my possessions, Lord, unto the destitute, I give; and, if, from anyone, I have taken aught by false accusation, I give back fourfold.

Rescuing thee from among the people, and from among the nations, unto whom, I, am sending thee - To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.

For, sin, over you, shall not have lordship, for ye are not under law, but under favour.

And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by God - the good and acceptable and perfect.

But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, - but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.

And at once he said unto me - Sufficient for thee, is my favour, for, my power, in weakness, is made complete. Most gladly, therefore, will I rather boast in my weaknesses, that the power of Christ may spread a tent over me.

And having put on the new - who is being moulded afresh unto personal knowledge, after the image of him that hath created him, -

Ye, indeed, planned against me, evil, - God, planned it, for good, for the sake of doing, as at this day, to save alive much people.

We know, further, that, unto them who love God, God causeth all things to work together for good, - unto them who, according to purpose, are such as he hath called;

Now, therefore it was not ye, who sent me hither, but, God, himself, - who also appointed me to be a father to Pharaoh, and a lord to all his house, and a ruler over all the land of Egypt.

But, he, knoweth the way that I choose, Having tried me, as gold, I shall come forth.

Jesus answered - Neither, this man, sinned nor his parents; but -- that the works of God should be made manifest in him.

Verily! Verily, I say unto you: Except, the kernel of wheat, shall fall into the ground, and die, it, alone, abideth; but, if it die, much fruit, it beareth.

Assuredly, then, let all the house of Israel know: that, both Lord and Christ, hath God made him, even the same Jesus whom, ye, crucified!

The God of Abraham and Isaac and Jacob, - the God of our fathers, hath glorified his servant Jesus: - whom, ye, indeed, delivered up and denied to Pilate's, face when he had adjudged to release him; But, ye, denied, the Holy and Righteous One, and claimed a man that was a murderer to be granted you; But, the Princely Leader of Life, ye slew: - whom, God, raised from among the dead, whereof, we, are witnesses.read more.
And, by the faith of his name, unto this man whom ye see and know, hath his name given strength, - yea, the faith which is through him, hath given unto him this perfect soundness, over against you all!

The God of our fathers, hath raised up Jesus, - whom, ye, got into your hands, suspending him upon a tree: - Him, as Princely-leader and Saviour, hath God exalted unto his right hand, - to give repentance unto Israel, and remission of sins.

Howbeit, I am minded, brethren, that ye should be, getting to know, that, the things which relate unto myself, rather, unto an advancement of the glad-message, have fallen out, So that, my bonds, have become manifest in Christ, in the whole palace, and unto all the rest, - And so that , the most of the brethren in the Lord, assured by my bonds, are becoming more abundantly bold to be fearlessly speaking the word of God: -

All Joy, account it, my brethren, whensoever ye fall in with, manifold, temptations, - Taking note, that, the proving of your faith, worketh out endurance;

Wherein ye exult, though, for a little, just now, if needful, put to grief in manifold temptations, In order that the proving of your faith - much more precious than of gold that perisheth even though, by means of fire, it is proved - may be found unto praise and glory and honour in the revealing of Jesus Christ, -

For, unto vanity, hath creation been made subject - not by choice, but by reason of him that made it subject, in hope That, creation itself also, shall be freed - from the bondage of the decay into the freedom of the glory of the sons of God;

And, Jesus, said unto them - Verily, I say unto you, As for you who followed me in the regeneration, When the Son of Man shall take his seat on his throne of glory, ye also, shall be seated upon twelve thrones, judging the twelve tribes of Israel.

Unto whom, indeed, heaven must needs give welcome, until the times of the due establishment of all things, of which God hath spoken through the mouth of his holy age-past prophets.

And I saw a new heaven and a new earth; for, the first heaven and the first earth, have passed away, and, the sea, is no more.

And, no curse, shall there be, any more; and, the throne of God and of the Lamb, shall be, therein, - and his servants will render divine service unto him,

And I saw thrones, and they sat upon them, and sentence of judgment was given unto them; and I saw the souls of them who had been beheaded because of the witness of Jesus and because of the word of God, and such as had not done homage unto the wild-beast or unto his image, nor had received the mark upon their forehead or upon their hand; and they lived and reigned with the Christ, for a thousand years.

and he laid hold of the dragon, the ancient serpent, who is Adversary and the Accuser, and bound him for a thousand years, -

Howbeit, the God of peace, will crush Satan under your feet shortly. The favour of our Lord Jesus, be with you.

and, the Adversary that had been deceiving them, was cast into the lake of fire and brimstone, where were both the wild-beast and the false-prophet; and they shall be tormented, day and night, unto the ages of ages.

For lo! the day, cometh, that burneth as a furnace, - and, all the proud and everyone who worketh lawlessness, shall be, stubble, and the day that cometh, shall consume them utterly, saith Yahweh of hosts, that it shall leave them neither root nor branch.

The Son of Man will send forth his messengers, and they will collect, out of his kingdom, all the causes of stumbling, and the doers of lawlessness, and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.

Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers;

For he must needs reign, until he shall put all his enemies under his feet:

And, then, shall be revealed the lawless one, - whom, the Lord Jesus, will slay with the Spirit of his mouth, and paralyse with the forthshining of his Presence: -

And the wild-beast, was taken, and, with him, the false prophet who wrought the signs before him, whereby he deceived them who received the mark of the wild-beast and them who were doing homage unto his image, - alive, were they two cast into the lake of fire that burneth with brimstone.

But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, - which is the second death.

But, new heavens, and a new earth, according to his promise, are we expecting, wherein, righteousness, is to dwell.

For, behold me! Creating new heavens, and a new earth, - And the former shall not be mentioned, neither shall they come up on the heart,

And he will wipe away every tear out of their eyes, - and, death, shall be no more, and grief and outcry and pain shall be no more: the first things, have passed away.

Outside, are the dogs, and the sorcerers, and the unchaste, and the murderers, and the idolaters, and every one loving and doing falsehood.