38 Bible Verses about Fellowship, In Christian Service

Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews].

For this reason [i.e., since he made one woman for one man] a man will leave [the home of] his father and mother and will cling to his wife

Now after these things [happened] the Lord appointed seventy-two other disciples [Note: Some ancient manuscripts say "seventy." This group would have been in addition to the twelve. See Luke 9:1], and sent them two by two on ahead of Him into every town and locality that He planned to visit. And He said to them, "There is certainly plenty to harvest, but there are [too] few people to do the work. You should pray to the Lord of the harvest to send [more] workers out into the field to gather His crop.

for your sharing [with me] in [carrying on] the work of the Gospel from the first day [I left there] until now. [See 4:14-16].

And from there they sailed to Antioch [in Syria], from where they had [originally] been committed to God's favor for [carrying out] the work which they had just completed.

Nevertheless, it was really good of you people to share [with me] during my troubles [i.e., imprisonment]. As you Philippians also know, during the early days of [my] preaching the Gospel [in those regions], when I left Macedonia [Note: This was the northernmost province of Greece], no church shared with me in the matter of giving and receiving [i.e., financial help], except you only. For even [when I was] in Thessalonica, you sent [money] more than once to meet my needs.

As these men were ministering to the Lord [i.e., this probably means worshiping] and fasting, the Holy Spirit said [to one of them by way of inspiration]: "Set Barnabas and Saul apart for Me, [commissioning them] to do the work for which I have called them." Then, as these prophets and teachers fasted and prayed [for the two men], they placed their hands on them [signifying their appointment for this ministry] and sent them away.

But Paul chose Silas and, after being commended to the [care and] favor of the Lord by the brothers, he left,

And when I was there with you and in need, I was not a [financial] burden to anyone, for when the brothers came from Macedonia they provided me with what I lacked, so I kept myself from being a burden to you in every way and will continue to do so.

But remember the earlier days when, after you were enlightened [to the truth], you endured a difficult struggle by having to suffer [much]. Sometimes you were subjected to public ridicule and abuse, and at other times you shared [vicariously] with those people who were treated that way. For you showed sympathy for those who were in prison and accepted it joyfully when your [own] possessions were taken away, [because] you knew that you yourselves had a better and more permanent possession [in heaven].

And our hope for you is firm, for we know that just as you share our sufferings, so you will also [share] our comfort.

So, [whatever happens], live your daily lives in such a way as to be worthy of the Gospel of Christ, so that, whether I come and see you or remain absent from you, I will hear about you, that you are standing firm in one spirit [i.e., united in purpose, and] contending with one mind for the faith of the Gospel [i.e., for the body of Christian teaching]. [I also want to hear] that you are not being frightened by those who oppose you, which [opposition] is proof that they will be destroyed, but that you will be saved, and this will [all] be done by God. Because God has granted you [the privilege], on behalf of Christ, not only to believe in Him, but also to suffer for His sake.read more.
[So], you are now experiencing the same struggle you [once] saw me going through, and now are hearing that I still am.

Nevertheless, it was really good of you people to share [with me] during my troubles [i.e., imprisonment].

but chose rather to suffer mistreatment with God's people [i.e., the Israelites] than to enjoy the pleasures of sin for a brief time.

Yes, and I am asking you also, [my] faithful partner [Note: This person is unknown, but may have been one of Paul's preacher companions], help those women, for they have worked hard with me in [spreading] the Gospel, along with Clement also, and the rest of my fellow-workers, whose names are in the book of life. [See Rev. 3:5; Heb. 12:23].

and when he found him, he brought him [back] to Antioch. So, for an entire year Saul and Barnabas gathered the church together and taught many people. [It was] here in Antioch that the disciples were first [divinely] called Christians. During those days some prophets came down from Jerusalem to Antioch. One of them, a man named Agabus, stood up and indicated by [the direction of] the Holy Spirit that there was going to be a severe worldwide famine, which [actually] took place during the time that Claudius ruled.read more.
[In response to this prediction], the disciples decided to send as much relief as they could to help the brothers living in Judea. So, they sent [what was donated] to the elders [of the Judean churches] by Barnabas and Saul.

As Paul and Barnabas left [the synagogue], the people urged them to speak [more] about this message the next Sabbath day. Now when the synagogue service was over, many of the Jews and devoted proselytes [i.e., converts to the Jewish religion] followed Paul and Barnabas, who urged them to continue accepting the unearned favor of God. On the following Sabbath day almost everyone in the town [of Antioch in Pisidia] gathered to listen to the message of God.read more.
But when the Jews saw the large crowds [gathered to hear the Gospel] they became very jealous and took sharp issue with the things Paul said, and [even] spoke against them. But Paul and Barnabas [continued to] speak out boldly, saying, "It was necessary that the message of God be delivered to you [Jews] first. But since you have rejected it and [thereby] consider yourselves to be unworthy of [receiving] never ending life, we [i.e., Paul and Barnabas] will now begin proclaiming it to the [unconverted] Gentiles. For the Lord commanded us to do this by saying, 'I have appointed you to be a light to the [unconverted] Gentiles, so that you should be [the occasion] for [bringing] salvation to the farthest corner of the earth.' " And when the Gentiles heard this they were glad and gave honor to the message of God [i.e., they accepted it as true]. And all those who were appointed [by God] to receive never ending life [through faith and obedience] became believers. And the Lord's message was spread far and wide over the entire region. But the Jews incited the devoted [non-Jewish] women who held respected positions, and the principal men of the city, by stirring up a persecution against Paul and Barnabas, and [succeeded] in running them out of the region.

It happened in Iconium that Paul and Barnabas [again] entered the Jewish synagogue and presented the message [so powerfully] that a large number of both Jews and Greeks [i.e., Gentiles] became believers. But the Jews who did not obey [the Gospel message] incited the spirits of the [unconverted] Gentiles and poisoned their minds against the brothers. Paul and Barnabas remained there a long time and spoke [the message] boldly for [or, in the power of] the Lord who gave His approval to the message of unearned favor by allowing [miraculous] signs and wonders to be performed by them.read more.
But the large crowd in the city [who heard them] became divided [over how to respond to it]; some sided with the [unbelieving] Jews and some with the apostles. And when the Jews, along with their rulers and [unconverted] Gentiles, all mounted an attack, intending to stone them, Paul and Barnabas found out about it and escaped to the towns of Lystra and Derbe, in the province of Lycaonia, and elsewhere in the vicinity. There they continued preaching the good news [about Jesus]. At Lystra they met a certain man sitting [on the street] who had a crippling handicap in his feet which he had suffered since birth. [It was so severe] he was never able to walk. As he listened to Paul, [the apostle] looked at him intently, perceiving that he had [enough] faith to be fully healed [of his lame condition], so he said loudly, "Stand straight up on your feet." And the man jumped up and began walking. And when the crowd saw what Paul had done, they shouted in the dialect of Lycaonia, "The gods have come down to us in human form." So, they called Barnabas, "Zeus," and Paul "Hermes," because Paul was the principal speaker. Then the priest of Zeus, whose temple was at the entrance of the city, brought bulls and wreaths of flowers to the gates [of the heathen temple], wanting to offer [animal] sacrifices on behalf of the crowds. But when the apostles Barnabas and Paul heard about what they were trying to do [to them], they tore their clothes [i.e., as an expression of frustration] and rushed over to the crowd and shouted, "Gentlemen, why are you doing these things? [Do you not know that] we are also human beings with the same kind of feelings that you have? And we are just bringing you the good news that you should turn away from these useless things [i.e., idol worship] and [turn] to the living God, who created the heavens, the earth, the sea, and everything in them. God allowed all nations to go their own way in past generations, and yet He did not leave them without evidence about Himself. He gave you good [things], brought rain from the sky, [provided] fruitful harvests and filled [your bodies] with food and your hearts with joy." And [even though] they said these things, it was difficult to restrain the crowds from offering [animal] sacrifices to them. But Jews came to [Lystra] from Antioch [in Pisidia] and Iconium. When they persuaded the crowds [to reject Paul's message] they stoned him and dragged him out of town, assuming he was dead. But as the disciples stood around [Paul's apparently lifeless body], he [surprisingly] stood up [fully restored to health] and entered the town. On the following day he went with Barnabas to Derbe. When they had preached the good news to that town, and had led many to become disciples, they returned to Lystra, [then] to Derbe, and [then on] to Antioch [in Pisidia]. [Along the way] they strengthened the hearts of the disciples, urging them to continue [to believe and practice] the faith and [explaining] that entering God's [heavenly] kingdom [See II Tim. 4:18] requires enduring many trials. And when Paul and Barnabas had appointed elders [for the churches] in every congregation and had prayed and fasted [over these elders], they committed them to [the care of] the Lord, in whom they had come to trust.

Then it seemed wise to the apostles and the elders, [along] with the entire church, to select men from their number and send them with Paul and Barnabas to Antioch. So, they chose Judas, who was [also] called Barsabbas, and Silas, [who were] principal men among the brothers. This is what they wrote [in the letter]: "[This is] from your brothers, the apostles and elders [of the Jerusalem church]: Greetings to [our] Gentile brothers in Antioch, Syria and Cilicia. We have heard that certain [men] who left here have been upsetting you people and [even] undermining [some people's] spiritual lives by what they have been teaching. This was done without our authorization [or approval].read more.
So, after we came to full agreement, it seemed wise to us to choose [two] men [See verse 22] to accompany our dear Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore, we are sending Judas and Silas [with them] to tell you [these same] things in person. For it was the judgment of the Holy Spirit, and we agreed, that no greater burden be placed on you people than the following necessary things: Avoid [eating] things sacrificed to idols; avoid [drinking] blood; avoid [eating] things [that were] strangled [to death] and avoid sexual immorality. If you avoid [all] these things, you will be doing well. Goodbye."

I send greetings to Priscilla and Aquila, my fellow-workers in [the service of] Christ Jesus.

Greetings to Urbanus, our fellow-worker in [the service of] Christ, and my dear friend Stachys.

My fellow-worker Timothy sends his greetings to you, and so do my fellow-Jews Lucius, Jason and Sosipater. [See verse 7].

As for Titus, he is my partner and fellow-worker on your behalf. As for our brothers [i.e., those who will accompany him], they are the messengers of the churches and an honor to Christ.

But I considered it necessary to send to you Epaphroditus, my brother, fellow-worker and fellow-soldier, and your messenger [to me] and minister to my needs.

For [just] as the human body is one [unit], made up of many parts, and all the many parts make up a single body, so it is with Christ. [Note: Just as a human body is a single unit, and Christ is a single being, so the members of His body, the church, constitute one body. See verses 27-28].

Now there are a variety of [spiritual] gifts, but [they are given by] the same Holy Spirit. And there are a variety of services, but [they are rendered to] the same Lord. And there are a variety of [Christian] activities, but the same God provides the power for everyone to do all of them [i.e., it is God who empowers every person who has a gift].

But the evidence of the Holy Spirit's [power] is given to each person for the good of everyone.

For there are many parts to a single human body and all of these parts do not have the same function. In the same way, though we [Christians] are many, we are one [spiritual] body in [fellowship with] Christ, and each one of us is part of [all] the others. And we [all] have different gifts, in harmony with the unearned favor [God has] shown us. If our gift is the ability to prophesy [i.e., to speak for God], we should make use of this gift in harmony with the amount of faith we have.read more.
Or, if our gift is serving, we should devote ourselves to rendering service. Or, if our gift is teaching, we should devote ourselves to teaching. Or, if our gift is encouraging others, we should devote ourselves to encouraging. Or, if our gift is sharing with others, we should do so generously. Or, if our gift is leading others, we should do so diligently. Or, if our gift is showing caring concern for others, we should do it cheerfully.

For the human body is not made up of [only] one part, but of many parts. If the foot should say, "I am not part of the body because I'm not the hand," that does not mean it is not part of the body [does it ?]. And if the ear should say, "I am not part of the body because I am not the eye," that does not mean it is not part of the body [does it ?]read more.
If the whole body were an eye, how could it hear? If the whole body were an ear, how could it smell? But the way it is, God has placed each individual part in the human body just as it pleased Him. And if all the parts were one part, how could there be a [whole] body? But the way it is, there are many parts, but one body.

As each of you has received a gift [from God], you should make use of it [in the body], so that you will be [good] caretakers of the many unearned ways that God favors you.

And the eye cannot say to the hand, "I do not need you," or again, the head [cannot say] to the feet, "I do not need you." On the contrary, those parts of the body which seem to be weaker [i.e., delicate organs like the heart, lungs, kidneys, etc.] are necessary [for life]. And those parts of the body which we consider less honorable [i.e., probably female breasts, buttocks, etc.], we clothe with greater honor. [Note: The Greek word for "clothe" here refers to clothing elsewhere in the New Testament]. And our unpresentable parts [i.e., probably sex organs] need to be more presentable [i.e., by being covered up with modest clothing],read more.
whereas, our presentable parts [i.e., probably face and hands] do not need [covering up]. But God has put the body together [in such a way as] to give greater honor to that part which lacked it, so that there would not be any division in the body [Note: Paul here leaves the analogy of the physical body and makes application to the spiritual body, the church], but that its parts should have equal concern for each other. So, if one part [i.e., one Christian] suffers, then all the parts [i.e., the other Christians] should suffer with it. Or, if one part is honored, all the [other] parts should rejoice with it.

On the contrary, they saw that I had [already] been entrusted [by God] with the Gospel for the uncircumcised ones [i.e., for Gentiles], just as Peter [had been entrusted by God] with the Gospel for the circumcised ones [i.e., for Jews]. For God assigned Peter to be an apostle to the circumcised ones [i.e., Jews], and me to be an apostle to the Gentiles.

Now you people are the [spiritual] body of Christ and each one of you is an individual part of it. Now God has placed some [ministries] in the church [as follows]: First apostles, secondly prophets, thirdly teachers, then [those able to perform] miracles, then gifts [enabling people] to perform [supernatural] healings, [those able] to help the needy, [wise] administrators, [and] those able to speak in different languages. Are all [ministers in the church] apostles? Are all prophets? Are all teachers? Do all perform miracles?read more.
Do all have gifts [enabling them] to perform [supernatural] healings? Do all speak in languages? Do all interpret [those languages]? [Obviously not], but you should eagerly desire the more important gifts. And now I will show you a much better way [i.e., a better way to serve one another in the church than using supernatural gifts]:

You know that [members of] the family of Stephanas are the firstfruits of Achaia [i.e., the first converts in that province of southern Greece], and that they have committed themselves to serving God's people [i.e., the saints]. Now I urge you, brothers, that you should also submit to [the leadership of] such people and to everyone [else] who works and labors [with them]. And I was glad when Stephanas, Fortunatus and Achaicus arrived [here in Ephesus], for they have provided [me] with what you were not able to.read more.
For they cheered me up, as they have cheered [or, will cheer] you up [also]. [Note: How these three men did this for Paul and the Corinthians is not known]. You should give recognition to such men.

And consider [that] the patience of the Lord means [further opportunities for] salvation, [just] as our dearly loved brother Paul also wrote to you, using the wisdom given to him by God. He spoke about these things in all of his letters, which contain some parts that are difficult to understand. [Because of this], ignorant and unstable people twist [his writings], just as they also do to the other Scriptures, to their own destruction.

After all, who is Apollos? And who is Paul? They are [only] servants through whom you believed [in Christ], with each one doing what the Lord gave him to do. I [Paul] planted [i.e., preached God's word], Apollos watered [it], but God made it grow. So then, it does not matter who plants or who waters, but [it is] God who matters, for He makes the seed grow.read more.
Now the person who plants and the person who waters have the same [purpose], and each one will receive his own wages, according to the work each one does.

For one person is given the [supernatural] message of wisdom through the Holy Spirit; another person is given the [supernatural] message of knowledge by means of the same Holy Spirit. Still another person is given [supernatural] faith [See 13:2] by the same Holy Spirit; yet another person is given gifts [providing the ability] to perform [supernatural] healings by that one Holy Spirit. Another [is given] the ability to perform miracles; and another [is given] the ability to prophesy [supernaturally]; and another [is given] the ability to speak in different languages [supernaturally]; and still another [is given] the ability to interpret those languages [supernaturally].read more.
Now all of these [supernatural gifts] are the work of one and the same Holy Spirit, who distributes them to each person individually as He desires.

So, they motioned to their partners in the other boat to come and help them. When they came, they filled both boats until they began to sink. But when Simon Peter saw this, he fell down at Jesus' knees, saying, "Go away from me, Lord, because I am a sinful man." For he and those who were with him were amazed at the [huge] quantity of fish they had caught.read more.
Simon's partners James and John, sons of Zebedee, were also amazed. So, Jesus said to Simon, "Do not be afraid; from now on you will catch people."