31 Bible Verses about Freedom, Abuse Of Christian

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

Near is He who is justifying me, Who doth contend with me? We stand together, who is mine opponent? Let him come nigh unto me. Lo, the Lord Jehovah giveth help to me, Who is he that declareth me wicked? Lo, all of them as a garment wear out, A moth doth eat them.

Who shall lay a charge against the choice ones of God? God is He that is declaring righteous, who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us. Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?read more.
(according as it hath been written -- 'For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,') but in all these we more than conquer, through him who loved us; for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present, nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that is in Christ Jesus our Lord.

in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,

and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,

Jesus answered them, 'Verily, verily, I say to you -- Every one who is committing sin, is a servant of the sin, and the servant doth not remain in the house -- to the age, the son doth remain -- to the age; if then the son may make you free, in reality ye shall be free.

have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness? and thanks to God, that ye were servants of the sin, and -- were obedient from the heart to the form of teaching to which ye were delivered up; and having been freed from the sin, ye became servants to the righteousness.

for we have known that the law is spiritual, and I am fleshly, sold by the sin; for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do. And if what I do not will, this I do, I consent to the law that it is good,read more.
and now it is no longer I that work it, but the sin dwelling in me, for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find, for the good that I will, I do not; but the evil that I do not will, this I practise. And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me. I find, then, the law, that when I desire to do what is right, with me the evil is present, for I delight in the law of God according to the inward man, and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members. A wretched man I am! who shall deliver me out of the body of this death? I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

for he who is in the Lord -- having been called a servant -- is the Lord's freedman: in like manner also he the freeman, having been called, is servant of Christ: with a price ye were bought, become not servants of men;

liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,

Let not then the sin reign in your mortal body, to obey it in its desires;

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us, looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

If any one may see his brother sinning a sin not unto death, he shall ask, and He shall give to him life to those sinning not unto death; there is sin to death, not concerning it do I speak that he may beseech; all unrighteousness is sin, and there is sin not unto death. We have known that every one who hath been begotten of God doth not sin, but he who was begotten of God doth keep himself, and the evil one doth not touch him;

What, then, shall we say? shall we continue in the sin that the grace may abound? let it not be! we who died to the sin -- how shall we still live in it?

And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak) let it not be! since how shall God judge the world? for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?read more.
and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous.

All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up;

And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, is then Christ a ministrant of sin? let it not be! for if the things I threw down, these again I build up, a transgressor I set myself forth; for I through law, did die, that to God I may live;read more.
with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me; I do not make void the grace of God, for if righteousness be through law -- then Christ died in vain.

but see, lest this privilege of yours may become a stumbling-block to the infirm, for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols, and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?read more.
and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin;

And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves; for let each one of us please the neighbour for good, unto edification, for even the Christ did not please himself, but, according as it hath been written, 'The reproaches of those reproaching Thee fell upon me;'

For ye -- to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,

And him who is weak in the faith receive ye -- not to determinations of reasonings; one doth believe that he may eat all things -- and he who is weak doth eat herbs; let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.read more.
Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand. One doth judge one day above another, and another doth judge every day alike; let each in his own mind be fully assured. He who is regarding the day, to the Lord he doth regard it, and he who is not regarding the day, to the Lord he doth not regard it. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God. For none of us to himself doth live, and none to himself doth die; for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's; for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord. And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ; for it hath been written, 'I live! saith the Lord -- to Me bow shall every knee, and every tongue shall confess to God;' so, then, each of us concerning himself shall give reckoning to God; no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence. I have known, and am persuaded, in the Lord Jesus, that nothing is unclean of itself, except to him who is reckoning anything to be unclean -- to that one it is unclean; and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died. Let not, then, your good be evil spoken of, for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit; for he who in these things is serving the Christ, is acceptable to God and approved of men.

as free, and not having the freedom as the cloak of the evil, but as servants of God;

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

every one who is remaining in him doth not sin; every one who is sinning, hath not seen him, nor known him.

Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

and being in readiness to avenge every disobedience, whenever your obedience may be fulfilled.

Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him -- how doth the love of God remain in him?

and -- if ye love those loving you, what grace have ye? for also the sinful love those loving them; and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same; and if ye lend to those of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners -- that they may receive again as much.

And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up; and if any one doth think to know anything, he hath not yet known anything according as it behoveth him to know; and if any one doth love God, this one hath been known by Him.read more.
Concerning the eating then of the things sacrificed to idols, we have known that an idol is nothing in the world, and that there is no other God except one; for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many -- yet to us is one God, the Father, of whom are the all things, and we to Him; and one Lord, Jesus Christ, through whom are the all things, and we through Him; but not in all men is the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat it, and their conscience, being weak, is defiled. But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind; but see, lest this privilege of yours may become a stumbling-block to the infirm, for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols, and the brother who is infirm shall perish by thy knowledge, because of whom Christ died? and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin; wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.

'But I have against thee a few things: That thou hast there those holding the teaching of Balaam, who did teach Balak to cast a stumbling-block before the sons of Israel, to eat idol-sacrifices, and to commit whoredom;