17 Bible Verses about Hygiene

Likewise the person who touches any unclean thing, whether it is a carcase of an unclean beast or a carcase of unclean animal or the carcase of an unclean serpent, even if it is hidden from him, he shall be unclean and guilty. Or if he touches the uncleanness of man, whatever uncleanness it is that a man shall be defiled with, and it is hid from him, if afterward he should know of it, then he shall be guilty.

And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire; but every clean person shall eat of this flesh. And the person that eats of the flesh of the sacrifice of peace, which is of the LORD, being unclean, that person shall be cut off from his people. Moreover the person that shall touch any unclean thing, as the uncleanness of man or any unclean beast or any abominable unclean thing and eat of the flesh of the sacrifice of peace, which is of the LORD, that person shall be cut off from his people.

And for these ye shall be unclean: whoever touches their carcase shall be unclean until the evening. And whoever bears any part of their carcase shall wash his clothes and be unclean until the evening. The carcasses of every animal which divides the hoof and is not clovenfooted, nor chews the cud, are unclean unto you; everyone that touches them shall be unclean.read more.
And of all the animals that go on all four, any that walk upon their paws are unclean unto you; whoever touches their carcase shall be unclean until the evening. And he that bears their carcase shall wash his clothes and be unclean until the evening; they are unclean unto you. These also shall be unclean unto you among the animals that creep upon the earth: the weasel and the mouse and the frog according to his species and the ferret and the lizard and the snail and the slug and the mole. These are unclean to you among all the animals; whoever touches them, when they are dead, shall be unclean until the evening. And everything upon which any of them falls when they are dead shall be unclean, whether it be any vessel of wood or clothing or skin or sack, whatever instrument with which work is done, it must be put into water, and it shall be unclean until the evening; and thus it shall be cleansed. And every earthen vessel into which any of them falls, whatever is in it shall be unclean; and ye shall break the vessel. All food which may be eaten upon which shall come water from any such vessel shall be unclean; and any drink that may be drunk shall be unclean in every such vessel. And everything upon which any part of their carcase falls shall be unclean: the oven or the chimney shall be broken down, for they are unclean and shall be unclean unto you. Nevertheless a fountain or cistern where water is collected shall be clean; but that which touches their carcase shall be unclean. And if any part of their carcase falls upon any sown seed which is sown, it shall be clean. But if any water is put upon the seed and any part of their carcase falls thereon, it shall be unclean unto you. And if any animal of which ye may eat dies, he that touches the carcase thereof shall be unclean until the evening; and he that eats of the carcase of it shall wash his clothes and be unclean until the evening; likewise he that bears the carcase of it shall wash his clothes and be unclean until the evening. And every reptile that creeps upon the earth is an abomination; it shall not be eaten. Whatever goes upon the belly and whatever goes upon four or more feet among all reptiles that creep upon the earth, ye shall not eat; for it is abomination. Ye shall not defile your souls with any reptile that creeps, neither shall ye contaminate yourselves with them, that ye should be unclean with them. For I am the LORD your God; ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy; neither shall ye defile your souls with any reptile that moves upon the earth. For I am the LORD that causes you to come up out of the land of Egypt to be your God; ye shall therefore be holy, for I am holy. This is the law of the animals and of the fowls and of every living creature that moves in the waters and of every animal that creeps upon the earth: to make a difference between the unclean and the clean and between the animals that may be eaten and the animals that may not be eaten.

And the LORD spoke unto Moses and Aaron, saying, When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it is in the skin of his flesh like the plague of leprosy, then he shall be brought unto Aaron, the priest, or unto one of his sons, the priests, and the priest shall look on the plague in the skin of the flesh, and if the hair in the plague is turned white and the plague looks deeper than the skin of his flesh, it is a plague of leprosy; and the priest shall recognize him and pronounce him unclean.

And the LORD spoke unto Moses, saying, This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest. And the priest shall go forth out of the camp; and the priest shall look and seeing that the plague of leprosy is healed in the leper,read more.
the priest shall command to take for the one that is to be purified two birds, alive and clean, and cedar wood and scarlet and hyssop; and the priest shall command that one of the birds be killed in an earthen vessel upon living water; then he shall take the living bird and the cedar wood, and the scarlet and the hyssop and shall dip them and the living bird in the blood of the bird that was killed over the living water; and he shall sprinkle upon the one that is to be purified from the leprosy seven times and shall pronounce him clean and shall let the living bird loose into the open field. And he that is to be purified shall wash his clothes and shave off all his hair and wash himself with water, and he shall be clean; and after that he shall come into the camp and shall dwell outside of his tent seven days.

And the LORD spoke unto Moses and to Aaron, saying, Speak unto the sons of Israel and say unto them, Any man when his seed issues forth out of his flesh, he shall be unclean. And this shall be his uncleanness in his issue: whether his flesh drips because of his issue or his flesh is stopped because of his issue, he shall be unclean.read more.
Every bed on which the one that has the issue lies shall be unclean; and everything upon which he sits shall be unclean. And whoever touches his bed shall wash his clothes and bathe himself in water and be unclean until the evening. And he that sits on any thing upon which the one that has the issue sat shall wash his clothes and bathe himself in water and be unclean until the evening. Likewise he that touches the flesh of the one that has the issue shall wash his clothes and bathe himself in water, and be unclean until the evening. And if the one that has the issue spits upon him that is clean, then he shall wash his clothes and bathe himself in water and be unclean until the evening. And any saddle that he that has the issue rides upon shall be unclean. And whoever touches any thing that was under him shall be unclean until the evening, and he that bears any of those things shall wash his clothes and bathe himself in water and be unclean until the evening. And whoever the one that has the issue touches and has not washed his hands with water, he shall wash his clothes and bathe himself in water and be unclean until the evening. And the vessel of earth that the one that has the issue touches shall be broken, and every vessel of wood shall be washed with water. And when the one that has an issue is cleansed of his issue; then he shall number to himself seven days from his purification and wash his clothes and bathe his flesh in living water, and he shall be clean.

Whatever man of the seed of Aaron who is a leper or has a running issue shall not eat of the holy things until he is clean. And whosoever touches any thing that is unclean by the dead or a man whose seed has gone out from him or the man who has touched any reptile, by which he shall be unclean, or a man of whom he shall become unclean, according to whatever uncleanness he has, the person who has touched any such shall be unclean until evening and shall not eat of the holy things until he has washed his flesh with water.read more.
And when the sun is down, he shall be clean and shall afterward eat of the holy things, because it is his bread. That which dies of itself or is torn by beasts, he shall not eat to defile himself therewith. I am the LORD.

And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day; and they came before Moses and before Aaron on that day; and those men said unto him, We are defiled by the dead body of a man; why are we kept back, that we may not offer an offering of the LORD in his appointed season among the sons of Israel? And Moses said unto them, Wait, and I will hear what the LORD will command concerning you.read more.
And the LORD spoke unto Moses, saying, Speak unto the sons of Israel, saying, If any man of you or of your generations should be unclean by reason of a dead body or be on a journey afar off, yet he shall keep the passover unto the LORD.

And the LORD spoke unto Moses and unto Aaron, saying, This is the ordinance of the law which the LORD has commanded, saying, Speak unto the sons of Israel that they bring thee a red heifer, perfect, in which there is no blemish, and upon which there has never been placed a yoke; and ye shall give her unto Eleazar, the priest, that he may bring her forth outside the camp, and he shall cause her to be slain in his presence.read more.
And Eleazar, the priest, shall take of her blood with his finger and sprinkle of her blood directly before the tabernacle of the testimony seven times; and he shall cause the heifer to be burnt in his sight; her skin and her flesh and her blood with her dung shall he cause to burn. Then the priest shall take cedar wood and hyssop and scarlet and cast it into the midst of the burning of the heifer. Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening. Likewise he that burns her shall wash his clothes in water and bathe his flesh in water and shall be unclean until the evening. And a man that is clean shall gather up the ashes of the heifer and lay them up outside the camp in a clean place, and it shall be kept for the congregation of the sons of Israel for the water of separation; it is sin. And he that gathers the ashes of the heifer shall wash his clothes and be unclean until the evening; and it shall be unto the sons of Israel and unto the stranger that sojourns among them for a perpetual statute. He that touches the dead body of any human person shall be unclean seven days. They shall remove the sin from themselves with that water on the third day, and on the seventh day they shall be clean; but if they do not remove the sin from themselves the third day, then the seventh day they shall not be clean. Whoever touches the dead body of anyone that is dead and does not remove the sin has defiled the tabernacle of the LORD; and that person shall be cut off from Israel; because the water of separation was not sprinkled upon him, he shall be unclean, and his uncleanness shall be upon him. This is the law when anyone dies in a tent; all that come into the tent and all that are in the tent shall be unclean seven days. And every open vessel which has no lid fastened upon it shall be unclean. And whoever touches one that is slain with a sword in the open fields or a dead body or a human bone or a grave, shall be unclean seven days. And for the unclean person they shall take of the dust of the heifer that was burnt as sin and put living water over it in a vessel; and a clean person shall take hyssop and dip it in the water and sprinkle it upon the tent and upon all the stuff and upon the persons that were there and upon the one that touched the bone or the one slain or the one dead or the grave. And the clean person shall sprinkle upon the unclean on the third day and on the seventh day; and when he has removed the sin from them the seventh day, he shall then wash his clothes and bathe himself in water and shall be clean in the evening. But the man that shall be unclean and shall not cause the sin to be removed from himself, that person shall be cut off from among the congregation because he has defiled the tabernacle of the LORD; the water of separation has not been sprinkled upon him; he is unclean. And it shall be a perpetual statute unto them, also he that sprinkles the water of separation shall wash his clothes; and he that touches the water of separation shall be unclean until evening. And whatever the unclean person touches shall be unclean; and the person that touches it shall be unclean until evening.

And ye must abide outside the camp seven days; and whoever has killed any person and whoever has touched any dead body ye shall remove the sin from them on the third and on the seventh day, both of yourselves and of your captives. Likewise remove all sin from all your clothing and all that is made of skins and all work of goats' hair and every vessel made of wood.

And when a man shall have committed a sin worthy of death, and he is to be put to death, and thou shall have hung him on a tree, his body shall not remain all night upon the tree, but thou shalt without fail bury him that same day (for he that is hanged is accursed of God) that thy land not be defiled, which the LORD thy God gives thee for an inheritance.

When there is among you any man that is not clean by reason of uncleanness that chances by night, then he shall go abroad out of the camp; he shall not come within the camp. And it shall be when evening comes, he shall wash himself with water, and when the sun is down, he shall come into the camp again.

Keep yourselves from the plague of leprosy that thou observe diligently and do according to all that the priests the Levites shall teach you; as I commanded them, so ye shall take care to do.

And Uzziah, the king, was a leper unto the day of his death, and dwelt in a separate house, being a leper; for he was cut off from the house of the LORD; and Jotham, his son, was over the king's house, judging the people of the land.

Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence. Thou blind Pharisee, cleanse first that which is within the cup and platter that the outside of them may be clean also.

Then came together unto him the Pharisees and some of the scribes, who had come from Jerusalem, who upon seeing some of his disciples eat bread with common, that is to say, with unwashed, hands, they condemned them. (For the Pharisees and all the Jews, unless they wash their hands often, eat not, holding the tradition of the elders.read more.
And when they come from the market, unless they wash, they eat not. And there are many other things which they took upon themselves to hold such as the washing of cups and pots, brasen vessels and of tables.) Then the Pharisees and scribes asked him, Why do thy disciples not walk according to the tradition of the elders but eat bread with unwashed hands? He answered and said unto them, Well has Esaias prophesied of you hypocrites, as it is written, This people honours me with their lips, but their heart is far from me. Howbeit in vain do they honor me, teaching for doctrines the commandments of men. For laying aside the commandment of God, ye hold the tradition of men as the washing of pots and cups, and many other such like things ye do.

And as he entered into a certain village, ten men that were lepers met him, who stood afar off