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And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up into the house of Jehovah, and spread it before Jehovah. And Hezekiah prayed before Jehovah and said, Jehovah, God of Israel, who sittest between the cherubim, thou, the Same, thou alone art the God of all the kingdoms of the earth: thou hast made the heavens and the earth. Incline thine ear, Jehovah, and hear; open, Jehovah, thine eyes, and see; and hear the words of Sennacherib, who hath sent him to reproach the living God.
And his servants spoke yet more against Jehovah, the true God, and against his servant Hezekiah. And he wrote a letter to rail at Jehovah the God of Israel, and to speak against him saying, As the gods of the nations of the countries have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand. And they cried with a loud voice in the Jewish language to the people of Jerusalem that were on the wall, to frighten them and to trouble them; that they might take the city.read more.
And they spoke of the God of Jerusalem as of the gods of the peoples of the earth, the work of man's hand.
And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up into the house of Jehovah, and spread it before Jehovah. And Hezekiah prayed to Jehovah, saying, Jehovah of hosts, the God of Israel, who sittest between the cherubim, thou, the Same, thou alone art the God of all the kingdoms of the earth: thou hast made the heavens and the earth.read more.
Incline thine ear, O Jehovah, and hear; open, Jehovah, thine eyes, and see; and hear all the words of Sennacherib, who hath sent to reproach the living God.
And Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith Jehovah the God of Israel, Whereas thou hast prayed to me concerning Sennacherib king of Assyria, this is the word which Jehovah hath spoken against him: The virgin-daughter of Zion despiseth thee, laugheth thee to scorn; the daughter of Jerusalem shaketh her head at thee. Whom hast thou reproached and blasphemed? and against whom hast thou exalted the voice? Against the Holy One of Israel hast thou lifted up thine eyes on high.read more.
By thy servants thou hast reproached the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the recesses of Lebanon; and I will cut down its tall cedars, the choice of its cypresses; and I will enter into its furthest height, into the forest of its fruitful field.
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of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?
Because for thy sake I have borne reproach; confusion hath covered my face. I am become a stranger unto my brethren, and an alien unto my mother's sons; For the zeal of thy house hath devoured me, and the reproaches of them that reproach thee have fallen upon me.
Jehovah, thou hast enticed me, and I was enticed; thou hast laid hold of me, and hast prevailed; I am become a derision the whole day: every one mocketh me. For as oft as I speak, I cry out; I proclaim violence and spoil; for the word of Jehovah is become unto me a reproach and a derision all the day.
Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate: therefore let us go forth to him without the camp, bearing his reproach:
For the wicked boasteth of his soul's desire, and he blesseth the covetous; he contemneth Jehovah.
And he took the twelve to him and said to them, Behold, we go up to Jerusalem, and all things that are written of the Son of man by the prophets shall be accomplished; for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon. And when they have scourged him they will kill him; and on the third day he will rise again.
And Jesus, going up to Jerusalem, took the twelve disciples with him apart in the way, and said to them, Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death; and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.
And they were in the way going up to Jerusalem, and Jesus was going on before them; and they were amazed, and were afraid as they followed. And taking the twelve again to him, he began to tell them what was going to happen to him: Behold, we go up to Jerusalem, and the Son of man shall be delivered up to the chief priests and to the scribes, and they shall condemn him to death, and shall deliver him up to the nations: and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again.
Then they spit in his face, and buffeted him, and some struck him with the palms of their hand, saying, Prophesy to us, Christ, Who is it who struck thee?
And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands.
And the men who held him mocked him, beating him; and covering him up, asked him saying, Prophesy, who is it that struck thee? And they said many other injurious things to him.
But the passers-by reviled him, shaking their heads and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross. And in like manner the chief priests also, mocking, with the scribes and elders, said,read more.
He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him. He trusted upon God; let him save him now if he will have him. For he said, I am Son of God. And the robbers also who had been crucified with him cast the same reproaches on him.
And they that passed by reviled him, shaking their heads, and saying, Aha, thou that destroyest the temple and buildest it in three days, save thyself, and descend from the cross. In like manner the chief priests also, with the scribes, mocking with one another, said, He saved others; himself he cannot save.read more.
Let the Christ the King of Israel descend now from the cross, that we may see and may believe. And they that were crucified with him reproached him.
And the people stood beholding, and the rulers also with them sneered, saying, He has saved others; let him save himself if this is the Christ, the chosen one of God. And the soldiers also made game of him, coming up offering him vinegar, and saying, If thou be the king of the Jews, save thyself.read more.
And there was also an inscription written over him in Greek, and Roman, and Hebrew letters: This is the King of the Jews. Now one of the malefactors who had been hanged spoke insultingly to him, saying, Art not thou the Christ? save thyself and us.
The Jews answered and said to him, Say we not well that thou art a Samaritan and hast a demon? Jesus answered, I have not a demon; but I honour my Father, and ye dishonour me.
But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus? Jesus answered him, If I have spoken evil, bear witness of the evil; but if well, why smitest thou me?
who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously;
And David spoke to the men that stood by him, saying, What shall be done to the man that smites this Philistine, and takes away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
And there was again a battle, at Gath; and there was a man there of great stature, that had on each hand six fingers, and on each foot six toes, four and twenty in number; and he also was born to Raphah. And he defied Israel; but Jonathan the son of Shimea David's brother smote him.
And there was again a battle, at Gath; and there was a man there of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot; and he also was born to Rapha. And he defied Israel; but Jonathan the son of Shimea David's brother smote him.
And thou, son of man, prophesy and say, Thus speaketh the Lord Jehovah concerning the children of Ammon, and concerning their reproach; and thou shalt say, A sword, a sword is drawn; for the slaughter is it furbished, that it may consume, that it may glitter: whilst they see vanity for thee, whilst they divine a lie unto thee, to lay thee upon the necks of the wicked that are slain, whose day is come at the time of the iniquity of the end. Restore it to its sheath. I will judge thee in the place where thou wast created, in the land of thy birth.read more.
And I will pour out mine indignation upon thee, I will blow upon thee the fire of my wrath, and give thee into the hand of brutish men, skilful to destroy. Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt not be remembered: for I Jehovah have spoken.
I have heard the reproach of Moab, and the revilings of the children of Ammon, wherewith they have reproached my people, and magnified themselves against their border. Therefore, as I live, saith Jehovah of hosts, the God of Israel, Moab shall certainly be as Sodom, and the children of Ammon as Gomorrah, a possession of nettles, and salt-pits, and a perpetual desolation; the remnant of my people shall spoil them, and the residue of my nation shall possess them. This shall they have for their pride, because they have reproached and magnified themselves against the people of Jehovah of hosts.
And David's young men came, and spoke to Nabal according to all those words in the name of David, and ceased. And Nabal answered David's servants and said, Who is David? and who is the son of Jesse? there are many servants now-a-days that break away every man from his master. And shall I take my bread, and my water, and my flesh which I have killed for my shearers, and give it to men whom I know not whence they are?
And it came to pass after this that the king of the children of Ammon died, and Hanun his son reigned in his stead. And David said, I will shew kindness to Hanun the son of Nahash, as his father shewed kindness to me. And David sent to comfort him by the hand of his servants for his father. And David's servants came into the land of the children of Ammon. And the princes of the children of Ammon said to Hanun their lord, Is it, in thine eyes, to honour thy father that David has sent comforters to thee? Is it not to search the city and to spy it out, and to overthrow it, that David has sent his servants to thee?read more.
And Hanun took David's servants, and had the one half of their beards shaved off, and their raiment cut off in the midst, as far as their buttocks, and sent them away. And they told it to David; and he sent to meet them, for the men were greatly ashamed. And the king said, Abide at Jericho until your beards be grown, and then return.
And it came to pass after this that Nahash king of the children of Ammon died, and his son reigned in his stead. And David said, I will shew kindness to Hanun the son of Nahash, because his father shewed kindness to me. And David sent messengers to comfort him concerning his father. And David's servants came into the land of the children of Ammon to Hanun, to comfort him. And the princes of the children of Ammon said to Hanun, Is it, in thine eyes, to honour thy father that David has sent comforters to thee? Is it not to search and overthrow, and to spy out the land that his servants are come to thee?read more.
And Hanun took David's servants, and had them shaved, and their raiment cut off in the midst, as far as the hip, and sent them away. And certain went and told David concerning the men; and he sent to meet them, for the men were greatly ashamed. And the king said, Abide at Jericho until your beards be grown, and then return.
And he went up from thence to Bethel, and as he went up by the way, there came forth little boys out of the city, and mocked him, and said to him, Go up, bald head; go up, bald head! And he turned back, and looked on them, and cursed them in the name of Jehovah. And there came forth two she-bears out of the wood, and tore forty-two children of them.
And it came to pass that when Sanballat heard that we built the wall, he was angry and very indignant, and mocked the Jews. And he spoke before his brethren and the army of Samaria, and said, What do these feeble Jews? shall they be permitted to go on? Will they offer sacrifices? Will they finish in a day? Will they revive the stones out of the heaps of rubbish, when they are burned? And Tobijah the Ammonite was by him, and he said, Even that which they build, if a fox went up, it would break down their stone wall. --read more.
Hear, our God, for we are despised, and turn their reproach upon their own head, and give them for a prey in a land of captivity! And cover not their iniquity, and let not their sin be blotted out from before thee; for they have provoked the builders.
When ye come therefore together into one place, it is not to eat the Lord's supper. For each one in eating takes his own supper before others, and one is hungry and another drinks to excess. Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this point I do not praise.
My brethren, do not have the faith of our Lord Jesus Christ, Lord of glory, with respect of persons: for if there come unto your synagogue a man with a gold ring in splendid apparel, and a poor man also come in in vile apparel, and ye look upon him who wears the splendid apparel, and say, Do thou sit here well, and say to the poor, Do thou stand there, or sit here under my footstool:read more.
have ye not made a difference among yourselves, and become judges having evil thoughts? Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him? But ye have despised the poor man. Do not the rich oppress you, and do not they drag you before the tribunals? And do not they blaspheme the excellent name which has been called upon you?
But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: I am pure; from henceforth I will go to the nations.
If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified. but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.
And entering into the synagogue, he spoke boldly during three months, reasoning and persuading the things concerning the kingdom of God. But when some were hardened and disbelieved, speaking evil of the way before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus.
For it is not an enemy that hath reproached me then could I have borne it; neither is it he that hateth me that hath magnified himself against me then would I have hidden myself from him; But it was thou, a man mine equal, mine intimate, my familiar friend. ... We who held sweet intercourse together. To the house of God we walked amid the throng.
But I am a worm, and no man; a reproach of men, and the despised of the people. All they that see me laugh me to scorn; they shoot out the lip, they shake the head, saying: Commit it to Jehovah let him rescue him; let him deliver him, because he delighteth in him!
And Job answered and said, How long will ye vex my soul, and crush me with words? These ten times have ye reproached me; ye are not ashamed to stupefy me.
Therefore do my thoughts give me an answer, and for this is my haste within me. I hear a reproof putting me to shame; and my spirit answereth me by mine understanding.
Because of the voice of the enemy; because of the oppression of the wicked: for they cast iniquity upon me, and in anger they persecute me.
Remember, Lord, the reproach of thy servants that I bear in my bosom that of all the mighty peoples -- Wherewith thine enemies, O Jehovah, have reproached, wherewith they have reproached the footsteps of thine anointed.
But do thou for me, Jehovah, Lord, for thy name's sake; because thy loving-kindness is good, deliver me: For I am afflicted and needy, and my heart is wounded within me. I am gone like a shadow when it lengtheneth; I am tossed about like the locust;read more.
My knees are failing through fasting, and my flesh hath lost its fatness; And I am become a reproach unto them; when they look upon me they shake their heads.
I called upon thy name, Jehovah, out of the lowest pit. Thou hast heard my voice: hide not thine ear at my sighing, at my cry. Thou drewest near in the day that I called upon thee; thou saidst, Fear not.read more.
Lord, thou hast pleaded the cause of my soul, thou hast redeemed my life. Jehovah, thou hast seen my wrong: judge thou my cause. Thou hast seen all their vengeance, all their imaginations against me. Thou hast heard their reproach, O Jehovah, all their imaginations against me; the lips of those that rise up against me and their meditation against me all the day. Behold thou their sitting down and their rising up: I am their song.
but, having suffered before and been insulted, even as ye know, in Philippi, we were bold in our God to speak unto you the glad tidings of God with much earnest striving.
I know thy tribulation and thy poverty; but thou art rich; and the railing of those who say that they themselves are Jews, and are not, but a synagogue of Satan.
But to you that hear I say, Love your enemies; do good to those that hate you; bless those that curse you; pray for those who use you despitefully. To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.
not rendering evil for evil, or railing for railing; but on the contrary, blessing others, because ye have been called to this, that ye should inherit blessing.
Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake. Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you.
Blessed are ye when men shall hate you, and when they shall separate you from them, and shall reproach you, and cast out your name as wicked, for the Son of man's sake: rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets.
They therefore went their way from the presence of the council, rejoicing that they were counted worthy to be dishonoured for the name.
Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful.
But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings; on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them. For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.
And Paul, fixing his eyes on the council, said, Brethren, I have walked in all good conscience with God unto this day. But the high priest Ananias ordered those standing by him to smite his mouth. Then Paul said to him, God will smite thee, whited wall. And thou, dost thou sit judging me according to the law, and breaking the law commandest me to be smitten?read more.
And those that stood by said, Dost thou rail against the high priest of God? And Paul said, I was not conscious, brethren, that he was high priest; for it is written, Thou shalt not speak evilly of the ruler of thy people.