Most Relevant Verses
And Hezekiah taketh the letters out of the hand of the messengers, and readeth them, and goeth up to the house of Jehovah, and Hezekiah spreadeth it before Jehovah. And Hezekiah prayeth before Jehovah, and saith, 'O Jehovah, God of Israel, inhabiting the cherubs, Thou art God Himself -- Thyself alone -- to all the kingdoms of the earth: Thou hast made the heavens and the earth. Incline, O Jehovah, Thine ear, and hear; open, O Jehovah, Thine eyes, and see; and hear Thou the words of Sennacherib with which he hath sent him to reproach the living God.
And again have his servants spoken against Jehovah God, and against Hezekiah His servant, and letters he hath written to give reproach to Jehovah, God of Israel, and to speak against Him, saying, 'As the gods of the nations of the lands that have not delivered their people from my hand, so the God of Hezekiah doth not deliver His people from my hand.' And they call with a great voice in Jewish, against the people of Jerusalem who are on the wall, to frighten them, and to trouble them, that they may capture the city, read more.
and they speak against the God of Jerusalem as against the gods of the peoples of the land -- work of the hands of man.
And Hezekiah taketh the letters out of the hand of the messengers, and readeth them, and Hezekiah goeth up to the house of Jehovah, and Hezekiah spreadeth it before Jehovah. And Hezekiah prayeth unto Jehovah, saying, Jehovah of Hosts, God of Israel, inhabiting the cherubs, Thou art God Himself -- Thyself alone -- to all kingdoms of the earth, Thou hast made the heavens and the earth. read more.
Incline, O Jehovah, Thine ear, and hear; open, O Jehovah, Thine eyes and see; and hear Thou all the words of Sennacherib that he hath sent to reproach the living God.
And Isaiah son of Amoz sendeth unto Hezekiah, saying, 'Thus said Jehovah, God of Israel, That which thou hast prayed unto me concerning Sennacherib king of Asshur -- this is the word that Jehovah spake concerning him: Trampled on thee, laughed at thee, Hath the virgin daughter of Zion, Behind thee shaken the head hath the daughter of Jerusalem. Whom hast thou reproached and reviled? And against whom lifted up the voice? Yea, thou dost lift up on high thine eyes Against the Holy One of Israel. read more.
By the hand of thy servants Thou hast reviled the Lord, and sayest: In the multitude of my chariots I have come up to a high place of hills, The sides of Lebanon, And I cut down the height of its cedars, The choice of its firs, And I enter the high place of its extremity, The forest of its Carmel.
More Verses on Insults
of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
For because of Thee I have borne reproach, Shame hath covered my face. A stranger I have been to my brother, And a foreigner to sons of my mother. For zeal for Thy house hath consumed me, And the reproaches of Thy reproachers Have fallen upon me.
Thou hast persuaded me, O Jehovah, and I am persuaded; Thou hast hardened me, and dost prevail, I have been for a laughter all the day, Every one is mocking at me, Because from the time I speak I cry out, 'Violence and destruction,' I cry, For the word of Jehovah hath been to me For reproach and for derision all the day.
Wherefore, also Jesus -- that he might sanctify through his own blood the people -- without the gate did suffer; now, then, may we go forth unto him without the camp, his reproach bearing;
Because the wicked hath boasted Of the desire of his soul, And a dishonest gainer he hath blessed, He hath despised Jehovah.
And having taken the twelve aside, he said unto them, 'Lo, we go up to Jerusalem, and all things shall be completed -- that have been written through the prophets -- to the Son of Man, for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon, and having scourged they shall put him to death, and on the third day he shall rise again.'
And Jesus going up to Jerusalem, took the twelve disciples by themselves in the way, and said to them, 'Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests and scribes, and they shall condemn him to death, and shall deliver him to the nations to mock, and to scourge, and to crucify, and the third day he will rise again.'
And they were in the way going up to Jerusalem, and Jesus was going before them, and they were amazed, and following they were afraid. And having again taken the twelve, he began to tell them the things about to happen to him, -- 'Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests, and to the scribes, and they shall condemn him to death, and shall deliver him to the nations, and they shall mock him, and scourge him, and spit on him, and kill him, and the third day he shall rise again.'
Then did they spit in his face and buffet him, and others did slap, saying, 'Declare to us, O Christ, who he is that struck thee?'
and certain began to spit on him, and to cover his face, and to buffet him, and to say to him, 'Prophesy;' and the officers were striking him with their palms.
And the men who were holding Jesus were mocking him, beating him; and having blindfolded him, they were striking him on the face, and were questioning him, saying, 'Prophesy who he is who smote thee?' and many other things, speaking evilly, they spake in regard to him.
and those passing by were speaking evil of him, wagging their heads, and saying, 'Thou that art throwing down the sanctuary, and in three days building it, save thyself; if Son thou art of God, come down from the cross.' And in like manner also the chief priests mocking, with the scribes and elders, said, read more.
'Others he saved; himself he is not able to save! If he be King of Israel, let him come down now from the cross, and we will believe him; he hath trusted on God, let Him now deliver him, if He wish him, because he said -- Son of God I am;' with the same also the robbers, who were crucified with him, were reproaching him.
And those passing by were speaking evil of him, shaking their heads, and saying, 'Ah, the thrower down of the sanctuary, and in three days the builder! save thyself, and come down from the cross!' And in like manner also the chief priests, mocking with one another, with the scribes, said, 'Others he saved; himself he is not able to save. read more.
The Christ! the king of Israel -- let him come down now from the cross, that we may see and believe;' and those crucified with him were reproaching him.
And the people were standing, looking on, and the rulers also were sneering with them, saying, 'Others he saved, let him save himself, if this be the Christ, the choice one of God.' And mocking him also were the soldiers, coming near and offering vinegar to him, and saying, 'If thou be the king of the Jews, save thyself.' read more.
And there was also a superscription written over him, in letters of Greek, and Roman, and Hebrew, 'This is the King of the Jews.' And one of the evil-doers who were hanged, was speaking evil of him, saying, 'If thou be the Christ, save thyself and us.'
The Jews, therefore, answered and said to him, 'Do we not say well, that thou art a Samaritan, and hast a demon?' Jesus answered, 'I have not a demon, but I honour my Father, and ye dishonour me;
And he having said these things, one of the officers standing by did give Jesus a slap, saying, 'Thus dost thou answer the chief priest?' Jesus answered him, 'If I spake ill, testify concerning the ill; and if well, why me dost thou smite?'
who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,
We have been ashamed, for we heard reproach, Covered hath shame our faces, For come in have strangers, against the sanctuaries of the house of Jehovah.
And David speaketh unto the men who are standing by him, saying, 'What is done to the man who smiteth this Philistine, and hath turned aside reproach from Israel? for who is this uncircumcised Philistine that he hath reproached the ranks of the living God?'
And the battle is again in Gath, and there is a man of stature, and the fingers of his hands are six, and the toes of his feet are six, twenty and four in number, and he also hath been born to the giant, and he reproacheth Israel, and smite him doth Jonathan son of Shimeah, brother of David;
And there is again war in Gath, and there is a man of measure, and his fingers and his toes are six and six, twenty and four, and also, he hath been born to the giant. And he reproacheth Israel, and smite him doth Jonathan son of Shimea, brother of David.
And thou, son of man, prophesy, and thou hast said: Thus said the Lord Jehovah concerning the sons of Ammon, and concerning their reproach: and thou hast said: A sword, a sword, open for slaughter, Polished to the utmost for brightness! In the seeing for thee of a vain thing, In the divining for thee of a lie, To put thee on the necks of the wounded of the wicked, whose day hath come, In the time of the iniquity of the end. Turn it back unto its scabbard, In the place where thou wast produced, In the land of thy birth I do judge thee. read more.
And I have poured on thee Mine indignation, With fire of My wrath I blow against thee, And have given thee into the hand of brutish men -- artificers of destruction. To the fire thou art for fuel, Thy blood is in the midst of the land, Thou art not remembered, For I, Jehovah, have spoken!'
I have heard the reproach of Moab, And the revilings of the sons of Ammon, Wherewith they reproached My people, And magnify themselves against their border. Therefore, I live, An affirmation of Jehovah of Hosts, God of Israel, Surely, Moab is as Sodom, And the sons of Ammon as Gomorrah, An overrunning of nettles and salt-pits, And a desolation -- unto the age. A residue of My people do seize them, And a remnant of My nation inherit them. This is to them for their arrogancy, Because they have reproached, And they magnify themselves against the people of Jehovah of Hosts.
and the sons of worthlessness have said, 'What! this one doth save us!' and they despise him, and have not brought to him a present; and he is as one deaf.
And the young men of David come in, and speak unto Nabal according to all these words, in the name of David -- and rest. And Nabal answereth the servants of David and saith, 'Who is David, and who the son of Jesse? to-day have servants been multiplied who are breaking away each from his master; and I have taken my bread, and my water, and my flesh, which I slaughtered for my shearers, and have given it to men whom I have not known whence they are!'
And it cometh to pass afterwards, that the king of the Bene-Ammon dieth, and Hanun his son reigneth in his stead, and David saith, 'I do kindness with Hanun son of Nahash, as his father did with me kindness;' and David sendeth to comfort him by the hand of his servants concerning his father, and the servants of David come in to the land of the Bene-Ammon. And the heads of the Bene-Ammon say unto Hanun their lord, 'Is David honouring thy father in thine eyes because he hath sent to thee comforters? for to search the city, and to spy it, and to overthrow it, hath not David sent his servants unto thee?' read more.
And Hanun taketh the servants of David, and shaveth off the half of their beard, and cutteth off their long robes in the midst -- unto their buttocks, and sendeth them away; and they declare it to David, and he sendeth to meet them, for the men have been greatly ashamed, and the king saith, 'Abide in Jericho till your beard doth spring up -- then ye have returned.'
And it cometh to pass after this, that Nahash king of the sons of Ammon dieth, and his son reigneth in his stead, and David saith, 'I do kindness with Hanun son of Nahash, for his father did with me kindness;' and David sendeth messengers to comfort him concerning his father. And the servants of David come in unto the land of the sons of Ammon, unto Hanun, to comfort him, and the heads of the sons of Ammon say to Hanun, 'Is David honouring thy father, in thine eyes, because he hath sent to thee comforters? in order to search, and to overthrow, and to spy out, the land, have not his servants come in unto thee?' read more.
And Hanun taketh the servants of David, and shaveth them, and cutteth their long robes in the midst, unto the buttocks, and sendeth them away. And some go, and declare to David concerning the men, and he sendeth to meet them -- for the men have been greatly ashamed -- and the king saith, 'Dwell in Jericho till that your beard is grown, then ye have returned.'
And he goeth up thence to Beth-El, and he is going up in the way, and little youths have come out from the city, and scoff at him, and say to him, 'Go up, bald-head! go up, bald-head!' And he looketh behind him, and seeth them, and declareth them vile in the name of Jehovah, and two bears come out of the forest, and rend of them forty and two lads.
And it cometh to pass, when Sanballat hath heard that we are building the wall, that it is displeasing to him, and he is very angry and mocketh at the Jews, and saith before his brethren and the force of Samaria, yea, he saith, 'What are the weak Jews doing? are they left to themselves? do they sacrifice? do they complete in a day? do they revive the stones out of the heaps of the rubbish? -- and they burnt!' And Tobiah the Ammonite is by him and saith, 'Also, that which they are building -- if a fox doth go up, then it hath broken down their stone wall.' read more.
Hear, O our God, for we have been despised; and turn back their reproach on their own head, and give them for a spoil in a land of captivity; and do not cover over their iniquity, and their sin from before Thee let not be blotted out, for they have provoked to anger -- over-against those building.
ye, then, coming together at the same place -- it is not to eat the Lord's supper; for each his own supper doth take before in the eating, and one is hungry, and another is drunk; why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!
My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment, and ye may look upon him bearing the gay raiment, and may say to him, 'Thou -- sit thou here well,' and to the poor man may say, 'Thou -- stand thou there, or, Sit thou here under my footstool,' -- read more.
ye did not judge fully in yourselves, and did become ill-reasoning judges. Hearken, my brethren beloved, did not God choose the poor of this world, rich in faith, and heirs of the reign that He promised to those loving Him? and ye did dishonour the poor one; do not the rich oppress you and themselves draw you to judgment-seats; do they not themselves speak evil of the good name that was called upon you?
and on their resisting and speaking evil, having shaken his garments, he said unto them, 'Your blood is upon your head -- I am clean; henceforth to the nations I will go on.'
if ye be reproached in the name of Christ -- happy are ye, because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified; but, according as ye have fellowship with the sufferings of the Christ, rejoice ye, that also in the revelation of his glory ye may rejoice -- exulting;
And having gone into the synagogue, he was speaking boldly for three months, reasoning and persuading the things concerning the reign of God, and when certain were hardened and were disbelieving, speaking evil of the way before the multitude, having departed from them, he did separate the disciples, every day reasoning in the school of a certain Tyrannus.
For an enemy reproacheth me not, or I bear it, He who is hating me Hath not magnified himself against me, Or I hide from him. But thou, a man -- as mine equal, My familiar friend, and mine acquaintance. When together we sweeten counsel, Into the house of God we walk in company.
And I am a worm, and no man, A reproach of man, and despised of the people. All beholding me do mock at me, They make free with the lip -- shake the head, 'Roll unto Jehovah, He doth deliver him, He doth deliver him, for he delighted in him.'
And Job answereth and saith: -- Till when do ye afflict my soul, And bruise me with words? These ten times ye put me to shame, ye blush not. Ye make yourselves strange to me --
Therefore my thoughts cause me to answer, And because of my sensations in me. The chastisement of my shame I hear, And the spirit of mine understanding Doth cause me to answer:
Because of the voice of an enemy, Because of the oppression of the wicked, For they cause sorrow to move against me, And in anger they hate me.
Remember, O Lord, the reproach of Thy servants, I have borne in my bosom all the strivings of the peoples, Wherewith Thine enemies reproached, O Jehovah, Wherewith they have reproached The steps of Thine anointed.
And Thou, O Jehovah Lord, Deal with me for Thy name's sake, Because Thy kindness is good, deliver me. For I am poor and needy, And my heart hath been pierced in my midst. As a shadow when it is stretched out I have gone, I have been driven away as a locust. read more.
My knees have been feeble from fasting, And my flesh hath failed of fatness. And I -- I have been a reproach to them, They see me, they shake their head.
I called Thy name, O Jehovah, from the lower pit. My voice Thou hast heard, Hide not Thine ear at my breathing -- at my cry. Thou hast drawn near in the day I call Thee, Thou hast said, Fear not. read more.
Thou hast pleaded, O Lord, the pleadings of my soul, Thou hast redeemed my life. Thou hast seen, O Jehovah, my overthrow, Judge Thou my cause. Thou hast seen all their vengeance, All their thoughts of me. Thou hast heard their reproach, O Jehovah, All their thoughts against me, The lips of my withstanders, Even their meditation against me all the day. Their sitting down, and their rising up, Behold attentively, I am their song.
but having both suffered before, and having been injuriously treated (as ye have known) in Philippi, we were bold in our God to speak unto you the good news of God in much conflict,
I have known thy works, and tribulation, and poverty -- yet thou art rich -- and the evil-speaking of those saying themselves to be Jews, and are not, but are a synagogue of the Adversary.
'But I say to you who are hearing, Love your enemies, do good to those hating you, bless those cursing you, and pray for those accusing you falsely; and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.
not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;
Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake -- rejoice ye and be glad, because your reward is great in the heavens, for thus did they persecute the prophets who were before you.
Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake -- rejoice in that day, and leap, for lo, your reward is great in the heaven, for according to these things were their fathers doing to the prophets.
they, indeed, then, departed from the presence of the sanhedrim, rejoicing that for his name they were counted worthy to suffer dishonour,
wherefore I am well pleased in infirmities, in damages, in necessities, in persecutions, in distresses -- for Christ; for whenever I am infirm, then I am powerful;
And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings, partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living, for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.
And Paul having earnestly beheld the sanhedrim, said, 'Men, brethren, I in all good conscience have lived to God unto this day;' and the chief priest Ananias commanded those standing by him to smite him on the mouth, then Paul said unto him, 'God is about to smite thee, thou whitewashed wall, and thou -- thou dost sit judging me according to the law, and, violating law, dost order me to be smitten!' read more.
And those who stood by said, 'The chief priest of God dost thou revile?' and Paul said, 'I did not know, brethren, that he is chief priest: for it hath been written, Of the ruler of thy people thou shalt not speak evil;'