23 Bible Verses about Kinsman redeemer

" 'When your brother becomes poor and he sells part of his property, then {his nearest redeemer} shall come, and he shall redeem the thing sold by his brother. But if a man {does not have} a redeemer, then {he prospers} and he finds enough for his redemption, then he shall calculate the years of its selling, and he shall refund the balance to the man to whom he sold [it], and he shall return to his property.read more.
But if his hand does not find enough to refund to him, then {what he has sold} shall be in the buyer's hand until the Year of Jubilee; and it shall go out [of the buyer's hand] in the Jubilee, and he shall return to his property.

And Jeremiah said, "The word of Yahweh came to me, {saying}, 'Look, Hanamel, the son of Shallum, your uncle, [is] going to come to you, {saying}, "Buy for yourself my field that [is] at Anathoth, for {you have} the right of redemption to buy [it]." ' Then Hanamel, the son of my uncle, came to me, to the courtyard of the guard {according to} the word of Yahweh, and he said to me, 'Please buy my field that [is] at Anathoth, that [is] in the land of Benjamin, for to you [is] the claim of possession, and to you the redemption; buy [it] for yourself.' Then I knew that this [was] the word of Yahweh.read more.
And I bought the field from Hanamel, the son of my uncle, that [was] at Anathoth. And I weighed out to him the money, seventeen silver shekels.

" 'And if [the] alien or [the] temporary resident [who are] with you {prosper}, but your countryman [who is] with him becomes poor and he is sold to an alien, a temporary resident [who is] with you, or to a descendant of an alien's clan, after he is sold redemption shall be for him; one of his brothers may redeem him, or his uncle or his uncle's son may redeem him, or {one of} {his close relatives} from his clan may redeem him; or [if] {he prospers}, he may redeem himself.read more.
And he shall calculate with his buyer from the year of {his selling himself} until the Jubilee; and the value of his selling shall be according to the number of years--it shall be with him like a hired worker's days. If [there are] still many years, {in keeping with them} he shall restore his redemption {in proportion to his purchase price}. And if [there are] a few years left until the Year of Jubilee, then he shall calculate for himself; he shall restore his redemption {according to the number of his years}. He shall be with him {as a yearly hired worker}; he shall not rule over him with ruthlessness {in your sight}. And if he is not redeemed by [any of] these [ways], then he and his sons with him shall go out in the Year of Jubilee. Indeed, the {Israelites} [are] servants for me; they [are] my servants whom I brought out from the land of Egypt. I [am] Yahweh your God.'"

Then Judah said to Onan, "Go in to the wife of your brother and perform the duty of a brother-in-law to her, and raise up offspring for your brother." But Onan knew that the offspring would not be for him, so whenever he went in to the wife of his brother he would waste [it] on the ground so as not to give offspring to his brother. And what he did was evil in the sight of Yahweh, so he killed him also.

"When brothers dwell together and one of them dies and has no son, the wife of the deceased shall not become the wife of a {man of another family}; her brother-in-law {shall have sex with her}, and he shall take her {to himself} as wife, and he shall perform his duty as brother-in-law [with respect to] her. And then the firstborn that she bears {shall represent his dead brother}, so that his name is not blotted out from Israel. But if the man [does] not want to take his sister-in-law, then his sister-in-law shall go up to the gate, to the elders, and she shall say, 'My brother-in-law refused {to perpetuate his brother's name} in Israel, [for] he is not willing {to marry me}.'read more.
Then the elders of his town shall summon him and speak to him, and [if] he persists and says, '{I do not desire to} marry her' [then] his sister-in-law shall go near him before the eyes of the elders, and she shall pull off his sandal from his foot, and she shall spit in his face, and she shall {declare} and she shall say, 'This is how it is done to the man who does not build the house of his brother.' And his {family} shall be called in Israel, 'The house where the sandal was pulled off.'

On that day Sadducees--who say there is no resurrection--came up to him and asked him, saying, "Teacher, Moses said if someone dies without having children, his brother is to marry his wife and {father} descendants for his brother. Now there were seven brothers with us. And the first died [after] getting married, and [because he] did not have descendants, he left his wife to his brother.read more.
So also the second and the third, up to the seventh. And last of all the woman died. In the resurrection, therefore, whose wife of the seven will she be? For they all had her [as wife]."

And Sadducees--who say there is no resurrection--came up to him and began to ask him, saying, "Teacher, Moses wrote for us that if someone's brother dies and he leaves behind a wife and does not leave a child, that his brother should take the wife and {father} descendants for his brother. There were seven brothers, and the first took a wife. And [when he] died, he did not leave descendants.read more.
And the second took her, and he died without leaving descendants. And the third likewise. And the seven did not leave descendants. Last of all the woman also died. In the resurrection, when they rise, {whose} wife will she be? For the seven had her [as] wife.

Now some of the Sadducees--who deny {that there is a resurrection}--came up [and] asked him, saying, "Teacher, Moses wrote for us if someone's brother dies having a wife, and this man is childless, that his brother should take the wife and {father} descendants for his brother. Now there were seven brothers, and the first took a wife [and] died childless,read more.
and the second, and the third took her, and likewise also the seven did not leave children and died. Finally the woman also died. Therefore in the resurrection, the woman--whose wife will she be? For the seven had her [as] wife."

" 'But if he hit him with an object of iron, so that he dies, the killer must surely be put to death. And if he hit him with a stone in the hand, by which he will die, and he does die, he [is] a killer; the killer must surely be put to death. Or if he hit him with a wooden object, by which he will die, and he does die, he [is] a killer; the killer must surely be put to death.read more.
The blood avenger himself will put the killer to death; he must put him to death when meeting him. If he shoves him in hatred, or he throws something at him with intention, and he dies, or if he hits him in hostility with his hand, and he dies, the one that struck him will put to death the killer when meeting him.

Yahweh spoke to Moses, saying, "Speak to the {Israelites}: 'When a man or woman {commits} any of the sins of humankind by acting unfaithfully, [it is] a sin against Yahweh, and that person will be guilty; they will confess their sin that they did and will make restitution [for] their guilt by adding a fifth {to it} and giving [it] {to whomever was wronged}.read more.
But if the man does not have a redeemer to make restitution to him for the reparation, the reparation is to be given to Yahweh for the priest, in addition to the ram of atonement by which atonement is made for him.

And Naomi said to her daughter-in-law, "[May] he be blessed by Yahweh, whose loyal love has not forsaken the living or the dead." And Naomi said to her, "The man is a close relative for us, he [is] one of our redeemers."

Now Naomi her mother-in-law said to her, "My daughter, should I not seek for you security that [things] may be good for you? So then, [is] not Boaz our kinsman whose maidservants you were with? Look, he [is] winnowing the barley at the threshing floor tonight. Wash, anoint yourself, put your clothing on, and go down to the threshing floor. Do not make yourself known to the man until he finishes eating and drinking.read more.
And when he lies, take notice of the place where he lies. And you shall go and {uncover} his feet and lie [down], and he shall tell you what to do."

Therefore say to the {Israelites}, 'I [am] Yahweh, and I will bring you out from under the {forced labor} of Egypt, and I will deliver you from their slavery, and I will redeem you with an outstretched arm and with great punishments. And I will take you {as my people}, and I will be {your God}, and you will know that I [am] Yahweh your God, who brought you out from under the {forced labor} of Egypt.

Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God.

But now thus says Yahweh, he who created you, Jacob, and he who formed you, Israel: "You must not fear, for I have redeemed you. I have called [you] by your name; {you are mine}. When you pass through the waters, I [will be] with you, and through the rivers, they shall not flow over you. When you walk through fire, you shall not be burned, and [the] flame shall not scorch you. For I [am] Yahweh, your God, the holy one of Israel, your savior. I give you Egypt [as] ransom, Cush and Seba in place of you.read more.
Because you are precious in my eyes, you are honored, and I myself love you, and I give people in place of you, and nations in place of your life. You must not fear, for I [am] with you. I will bring your {offspring} from [the] east, and I will gather you from [the] west. I will say to the north, 'Give!' and to [the] south, 'You must not withhold!' Bring my sons from far away, and my daughters from the end of the earth-- everyone who is called by my name, and whom I created for my glory, whom I formed, indeed whom I made."

For your husband [is] your maker, his name [is] Yahweh of hosts; and your redeemer [is] the holy one of Israel, he is called the God of all of the earth. For Yahweh has called you like a wife forsaken and hurt of spirit, like [the] wife of childhood when she is rejected, says your God. I abandoned you {for a short} moment, but I will gather you with great compassion.read more.
I hid my face from you [for] a moment, in the flowing of anger, but I will have compassion on you with everlasting faithfulness" says your redeemer, Yahweh.

Thus says Yahweh of hosts: "The people of Israel [are] oppressed, and the people of Judah likewise, {for} all their captors have seized them, they refuse to let them go free. Their redeemer [is] strong, his name [is] Yahweh of hosts. Surely he will plead their case, in order to make peace [for] the earth, but to cause unrest to the inhabitants of Babylon.

Do not remove an ancient boundary marker, and on the fields of orphans do not encroach; For their redeemer is strong, he himself will plead their cause against you.

A father to orphans and a judge for widows [is] God in his holy habitation. God settles the lonely in a home; he brings prisoners out into prosperity. But the rebellious abide in a barren land.

May he judge your people with righteousness, and your poor with justice. Let [the] mountains yield prosperity for the people, and [the] hills in righteousness. May he provide justice [for the] poor of [the] people, save [the] children of [the] needy, and crush [the] oppressor.

But when the fullness of time came, God sent out his Son, born of a woman, born under the law, in order that he might redeem those under the law, in order that we might receive the adoption. And because you are sons, God sent out the Spirit of his Son into our hearts, crying out, "Abba! (Father!),"read more.
so that you are no longer a slave but a son, and if a son, also an heir through God.

Christ redeemed us from the curse of the law [by] becoming a curse for us, because it is written, "Cursed [is] everyone who hangs on a tree," in order that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through faith.

For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers, saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you." And again, "I will trust in him." And again, "Behold, I and the children God has given me."read more.
Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil, and could set free these who through fear of death were subject to slavery throughout all their lives. For surely he is not concerned with angels, but he is concerned with the descendants of Abraham. Therefore he was obligated to be made like his brothers in all [respects], in order that he could become a merciful and faithful high priest in the things relating to God, in order to make atonement for the sins of the people. For in that which he himself suffered [when he] was tempted, he is able to help those who are tempted.