23 Bible Verses about Kinsman redeemer

If thy brother shall have become poor, and have sold some of his possession, and if any of his kin shall come to redeem it, then shall he redeem that which his brother sold. And if the man shall have none to redeem it, and himself be able to redeem it; Then let him count the years of the sale of it, and restore the overplus to the man to whom he sold it; that he may return to his possession.read more.
But if he shall not be able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return to his possession.

And Jeremiah said, The word of the LORD came to me, saying, Behold, Hanameel the son of Shallum thy uncle shall come to thee, saying, Buy for thee my field that is in Anathoth: for the right of redemption is thine to buy it. So Hanameel my uncle's son came to me in the court of the prison, according to the word of the LORD, and said to me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the LORD.read more.
And I bought the field of Hanameel my uncle's son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.

And if a sojourner or a stranger shall become rich by thee, and thy brother that dwelleth by him shall become poor, and sell himself to the stranger or sojourner by thee, or to the stock of the stranger's family: After that he is sold he may be redeemed again; one of his brethren may redeem him: Either his uncle, or his uncle's son may redeem him, or any that is nigh of kin to him of his family, may redeem him; or if he is able, he may redeem himself.read more.
And he shall reckon with him that bought him, from the year that he was sold to him, to the year of jubilee: and the price of his sale shall be according to the number of years, according to the time of a hired servant shall it be with him. If there shall be yet many years behind, according to them he shall give again the price of his redemption out of the money that he was bought for. And if there shall remain but few years to the year of jubilee, then he shall count with him, and according to his years shall he give him again the price of his redemption. And as a yearly hired servant shall he be with him: and the other shall not rule with rigor over him in thy sight. And if he shall not be redeemed in these years, then he shall go out in the year of jubilee, both he, and his children with him. For to me the children of Israel are servants, they are my servants whom I brought out of the land of Egypt: I am the LORD your God.

And Judah said to Onan, Go in to thy brother's wife, and marry her, and raise up seed to thy brother. And Onan knew that the seed would not be his: and it came to pass, when he went in to his brother's wife, that he frustrated the purpose, lest he should give seed to his brother. And the thing which he did displeased the LORD: wherefore he slew him also.

If brethren shall dwell together, and one of them shall die and have no child, the wife of the dead shall not marry without to a stranger: her husband's brother shall go in to her, and take her to him for a wife, and perform the duty of a husband's brother to her. And it shall be, that the first-born which she beareth, shall succeed in the name of his brother who is dead, that his name may not become extinct in Israel. And if the man shall not like to take his brother's wife, then let his brother's wife go up to the gate to the elders, and say, My husband's brother refuseth to raise up to his brother a name in Israel, he will not perform the duty of my husband's brother.read more.
Then the elders of his city shall call him, and speak to him: and if he shall stand to it, and say, I like not to take her, Then shall his brother's wife come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done to that man that will not build up his brother's house. And his name shall be called in Israel, The house of him that hath his shoe loosed.

The same day came to him the Sadducees, who say that there is no resurrection, and asked him, Saying, Master, Moses said, If a man shall die, having no children, his brother shall marry his wife, and raise up seed to his brother. Now there were with us seven brothers: and the first, when he had married a wife, deceased; and having no issue, left his wife to his brother.read more.
Likewise the second also, and the third, to the seventh. And last of all the woman died also. Therefore in the resurrection, whose wife shall she be of the seven? for they all had her.

Then come to him the Sadducees, who say there is no resurrection; and they asked him, saying, Master, Moses wrote to us, If a man's brother shall die, and leave his wife, and leave no children, that his brother should take his wife, and raise seed to his brother. Now there were seven brothers: and the first took a wife, and dying left no seed.read more.
And the second took her, and died, neither left he any seed: and the third likewise. And the seven had her, and left no seed: last of all the woman died also. In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her for a wife.

Then came to him certain of the Sadducees (who deny that there is any resurrection) and they asked him, Saying, Master, Moses wrote to us, If any man's brother should die, having a wife, and he should die without children, that his brother should take his wife, and raise up seed to his brother. There were therefore seven brothers: and the first took a wife, and died without children.read more.
And the second took her for a wife, and he died childless. And the third took her; and in like manner the seven also: And they left no children, and died. Last of all the woman died also. Therefore in the resurrection, whose wife of them is she? for seven had her to wife.

And if he shall smite him with an instrument of iron, so that he shall die, he is a murderer: the murderer shall surely be put to death. And if he shall smite him by throwing a stone, by which he may die, and he shall die, he is a murderer: the murderer shall surely be put to death. Or if he shall smite him with a hand-weapon of wood, with which he may die, and he shall die, he is a murderer: the murderer shall surely be put to death.read more.
The avenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him. But if he shall thrust him of hatred, or hurl at him by laying in wait, that he die. Or in enmity shall smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the avenger of blood shall slay the murderer, when he meeteth him.

And the LORD spoke to Moses, saying, Speak to the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person shall be guilty; Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal of it, and add to it the fifth part of it, and give it to him against whom he hath trespassed.read more.
But if the man shall have no kinsman to recompense the trespass to, let the trespass be recompensed to the LORD, even to the priest; besides the ram of the atonement, by which an atonement shall be made for him.

And Naomi said to her daughter-in-law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said to her, The man is near of kin to us, one of our next kinsmen.

Then Naomi her mother-in-law said to her, My daughter, shall I not seek rest for thee, that it may be well with thee? And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to-night in the threshing-floor. Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and go down to the floor: but make not thyself known to the man, until he shall have done eating and drinking.read more.
And it shall be when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.

Wherefore say to the children of Israel, I am the LORD, and I will bring you from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with out-stretched arm, and with great judgments: And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, who bringeth you out from under the burdens of the Egyptians.

Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people which thou redeemedst to thee from Egypt, from the nations and their gods? For thou hast confirmed to thyself thy people Israel to be a people to thee for ever: and thou, LORD, art become their God.

But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. For I am the LORD thy God, the Holy One of Israel, thy Savior: I gave Egypt for thy ransom, Cush and Seba for thee.read more.
Since thou hast been precious in my sight, thou hast been honorable, and I have loved thee: therefore will I give men for thee, and people for thy life. Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west; I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth; Even every one that is called by my name: for I have created him for my glory, I have formed him; verily, I have made him.

For thy maker is thy husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called. For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God. For a small moment have I forsaken thee; but with great mercies will I gather thee.read more.
In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.

Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go. Their Redeemer is strong; the LORD of hosts is his name: he will thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.

Remove not the old landmark; and enter not into the fields of the fatherless: For their redeemer is mighty; he will plead their cause with thee.

A father of the fatherless, and a judge of the widows, is God in his holy habitation. God setteth the solitary in families: he bringeth out those who are bound with chains: but the rebellious dwell in a dry land.

He shall judge thy people with righteousness, and thy poor with judgment. The mountains shall bring peace to the people, and the little hills, by righteousness. He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.

But when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.read more.
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren, Saying, I will declare thy name to my brethren, in the midst of the church will I sing praise to thee. And again, I will put my trust in him. And again, Behold, I, and the children which God hath given me.read more.
Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them, who, through fear of death, were all their life-time subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered, being tempted, he is able to succor them that are tempted.