23 Bible Verses about Kinsman redeemer

'When thy brother becometh poor, and hath sold his possession, then hath his redeemer who is near unto him come, and he hath redeemed the sold thing of his brother; and when a man hath no redeemer, and his own hand hath attained, and he hath found as sufficient for its redemption, then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession.read more.
'And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession.

And Jeremiah saith, 'A word of Jehovah hath been unto me saying, Lo, Hanameel son of Shallum, thine uncle, is coming unto thee, saying, Buy for thee my field that is in Anathoth, for thine is the right of redemption -- to buy. And Hanameel, my uncle's son, cometh in unto me, according to the word of Jehovah, unto the court of the prison, and saith unto me, 'Buy, I pray thee, my field that is in Anathoth, that is in the land of Benjamin, for thine is the right of possession, and thine of redemption -- buy for thee.' And I know that it is the word of Jehovah,read more.
And I buy the field, that is in Anathoth, from Hanameel, my uncle's son, and I weigh to him the money -- seventeen shekels of silver.

And when the hand of a sojourner or settler with thee attaineth riches, and thy brother with him hath become poor, and he hath been sold to a sojourner, a settler with thee, or to the root of the family of a sojourner, after he hath been sold, there is a right of redemption to him; one of his brethren doth redeem him, or his uncle, or a son of his uncle, doth redeem him, or any of the relations of his flesh, of his family, doth redeem him, or -- his own hand hath attained -- then he hath been redeemed.read more.
'And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him. If yet many years, according to them he giveth back his redemption money, from the money of his purchase. And if few are left of the years till the year of jubilee, then he hath reckoned with him, according to his years he doth give back his redemption money; as an hireling, year by year, he is with him, and he doth not rule him with rigour before thine eyes. And if he is not redeemed in these years, then he hath gone out in the year of jubilee, he and his sons with him. For to Me are the sons of Israel servants; My servants they are, whom I have brought out of the land of Egypt; I, Jehovah, am your God.

And Judah saith to Onan, 'Go in unto the wife of thy brother, and marry her, and raise up seed to thy brother;' and Onan knoweth that the seed is not reckoned his; and it hath come to pass, if he hath gone in unto his brother's wife, that he hath destroyed it to the earth, so as not to give seed to his brother; and that which he hath done is evil in the eyes of Jehovah, and He putteth him also to death.

'When brethren dwell together, and one of them hath died, and hath no son, the wife of the dead is not without to a strange man; her husband's brother doth go in unto her, and hath taken her to him for a wife, and doth perform the duty of her husband's brother; and it hath been, the first-born which she beareth doth rise for the name of his dead brother, and his name is not wiped away out of Israel. 'And if the man doth not delight to take his brother's wife, then hath his brother's wife gone up to the gate, unto the elders, and said, My husband's brother is refusing to raise up to his brother a name in Israel; he hath not been willing to perform the duty of my husband's brother;read more.
and the elders of his city have called for him, and spoken unto him, and he hath stood and said, I have no desire to take her; 'Then hath his brother's wife drawn nigh unto him, before the eyes of the elders, and drawn his shoe from off his foot, and spat in his face, and answered and said, Thus it is done to the man who doth not build up the house of his brother; and his name hath been called in Israel -- The house of him whose shoe is drawn off.

In that day there came near to him Sadducees, who are saying there is not a rising again, and they questioned him, saying, 'Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother. 'And there were with us seven brothers, and the first having married did die, and not having seed, he left his wife to his brother;read more.
in like manner also the second, and the third, unto the seventh, and last of all died also the woman; therefore in the rising again, of which of the seven shall she be wife -- for all had her?'

And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying, 'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother. 'There were then seven brothers, and the first took a wife, and dying, he left no seed;read more.
and the second took her, and died, neither left he seed, and the third in like manner, and the seven took her, and left no seed, last of all died also the woman; in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?'

And certain of the Sadducees, who are denying that there is a rising again, having come near, questioned him, saying, 'Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless -- that his brother may take the wife, and may raise up seed to his brother. 'There were, then, seven brothers, and the first having taken a wife, died childless,read more.
and the second took the wife, and he died childless, and the third took her, and in like manner also the seven -- they left not children, and they died; and last of all died also the woman: in the rising again, then, of which of them doth she become wife? -- for the seven had her as wife.'

And if with an instrument of iron he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death. And if with a stone in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death. Or with a wooden instrument in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death.read more.
'The redeemer of blood himself doth put the murderer to death; in his coming against him he doth put him to death. And if in hatred he thrust him through, or hath cast anything at him by lying in wait, and he dieth; or in enmity he hath smitten him with his hand, and he dieth; the smiter is certainly put to death; he is a murderer; the redeemer of blood doth put the murderer to death in his coming against him.

And Jehovah speaketh unto Moses, saying, Speak unto the sons of Israel, Man or woman, when they do any of the sins of man, by committing a trespass against Jehovah, and that person is guilty, and they have confessed their sin which they have done, then he hath restored his guilt in its principal, and its fifth is adding to it, and hath given it to him in reference to whom he hath been guilty.read more.
And if the man have no redeemer to restore the guilt to, the guilt which is restored is Jehovah's, the priest's, apart from the ram of the atonements, whereby he maketh atonement for him.

And Naomi saith to her daughter-in-law, 'Blessed is he of Jehovah who hath not forsaken His kindness with the living and with the dead;' and Naomi saith to her, 'The man is a relation of ours; he is of our redeemers.'

And Naomi her mother-in-law saith to her, 'My daughter, do not I seek for thee rest, that it may be well with thee? and now, is not Boaz of our acquaintance, with whose young women thou hast been? lo, he is winnowing the threshing-floor of barley to-night, and thou hast bathed, and anointed thyself, and put thy garments upon thee, and gone down to the threshing-floor; let not thyself be known to the man till he complete to eat and to drink;read more.
and it cometh to pass when he lieth down, that thou hast known the place where he lieth down, and hast gone in, and uncovered his feet, and lain down, -- and he doth declare to thee that which thou dost do.'

Therefore say to the sons of Israel, I am Jehovah, and I have brought you out from under the burdens of the Egyptians, and have delivered you from their service, and have redeemed you by a stretched-out arm, and by great judgments, and have taken you to Me for a people, and I have been to you for God, and ye have known that I am Jehovah your God, who is bringing you out from under the burdens of the Egyptians;

Therefore Thou hast been great, Jehovah God, for there is none like Thee, and there is no God save Thee, according to all that we have heard with our ears. And who is as Thy people, as Israel -- one nation in the earth, whom God hath gone to redeem to Him for a people, and to make for Him a name -- and to do for you the greatness -- even fearful things for Thy land, at the presence of Thy people, whom Thou hast redeemed to Thee out of Egypt -- among the nations and their gods? Yea, Thou dost establish to Thee Thy people Israel, to Thee for a people unto the age, and Thou, Jehovah, hast been to them for God.

And now, thus said Jehovah, Thy Creator, O Jacob, and thy Fashioner, O Israel, Be not afraid, for I have redeemed thee, I have called on thy name -- thou art Mine. When thou passest into waters, I am with thee, And into floods, they do not overflow thee, When thou goest into fire, thou art not burnt, And a flame doth not burn against thee. For I -- Jehovah thy God, The Holy One of Israel, thy Saviour, I have appointed Egypt thine atonement, Cush and Seba in thy stead.read more.
Since thou wast precious in Mine eyes, Thou wast honoured, and I have loved thee, And I appoint men in thy stead, And peoples instead of thy life. Be not afraid, for I am with thee, From the east I bring in thy seed, And from the west I gather thee. I am saying to the north, 'Give up,' And to the south, 'Restrain not.' Bring in My sons from afar, And My daughters from the end of the earth. Every one who is called by My name, Even for My honour I have created him, I have formed him, yea, I have made him.

For thy Maker is thy husband, Jehovah of Hosts is His name, And thy Redeemer is the Holy One of Israel, 'God of all the earth,' He is called. For, as a woman forsaken and grieved in spirit, Called thee hath Jehovah, Even a youthful wife when she is refused, said thy God. In a small moment I have forsaken thee, And in great mercies I do gather thee,read more.
In overflowing wrath I hid my face for a moment from thee, And in kindness age-during I have loved thee, Said thy Redeemer -- Jehovah!

Thus said Jehovah of Hosts: Oppressed are the sons of Israel, And the sons of Judah together, And all their captors have kept hold on them, They have refused to send them away. Their Redeemer is strong, Jehovah of Hosts is His name, He doth thoroughly plead their cause, So as to cause the land to rest, And He hath given trouble to the inhabitants of Babylon.

Remove not a border of olden times, And into fields of the fatherless enter not, For their Redeemer is strong, He doth plead their cause with thee.

Father of the fatherless, and judge of the widows, Is God in His holy habitation. God -- causing the lonely to dwell at home, Bringing out bound ones into prosperity, Only -- the refractory have inhabited a dry place.

He judgeth Thy people with righteousness, And Thy poor with judgment. The mountains bear peace to the people, And the heights by righteousness. He judgeth the poor of the people, Giveth deliverance to the sons of the needy, And bruiseth the oppressor.

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law, that those under law he may redeem, that the adoption of sons we may receive; and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, 'Abba, Father!'read more.
so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.

Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,' that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.

for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren, saying, 'I will declare Thy name to my brethren, in the midst of an assembly I will sing praise to Thee;' and again, 'I will be trusting on Him;' and again, 'Behold I and the children that God did give to me.'read more.
Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil -- and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage, for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold, wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people, for in that he suffered, himself being tempted, he is able to help those who are tempted.