36 Bible Verses about Law, Jesus Christ's Attitude To

And the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat their bread with unclean hands?"

"Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat {a meal}."

So he said to them, "Isaiah prophesied correctly about you hypocrites, as it is written, 'This people honors me with their lips, but their heart is far, far away from me. And they worship me in vain, teaching [as] doctrines the commandments of men.' Abandoning the commandment of God, you hold fast to the tradition of men."

Hypocrites! Isaiah correctly prophesied about you saying, 'This people honors me with their lips, but their heart is far, far away from me, and they worship me in vain, teaching [as] doctrines the commandments of men.'"

And the Lord said, "Because this people draw near with its mouth, and with its lips it honors me, and its heart is far from me, and their fear of me is a commandment of men that has been taught,

For Moses said, 'Honor your father and your mother,' and, 'The one who speaks evil of father or mother {must certainly die}.' But you say, 'If a man says to his father or to his mother, "Whatever {benefit you would have received} from me [is] corban" (that is, a gift [to God]), you no longer permit him to do anything for his father or his mother,read more.
[thus] making void the word of God by your tradition that you have handed down, and you do many similar [things] such as this."

So he answered [and] said to them, "Why do you also break the commandment of God because of your tradition? For God said, 'Honor your father and your mother,' and 'The one who speaks evil of father or mother {must certainly die}.' But you say, 'Whoever says to his father or his mother, "Whatever {benefit you would have received} from me [is] a gift [to God],"read more.
need not honor his father,' and you make void the word of God for the sake of your tradition.

Then Jesus spoke to the crowds and to his disciples, saying, "The scribes and the Pharisees sit on the seat of Moses. Therefore do and observe everything that they tell you, but do not do as {they do}, for they tell [others to do something] and do not do [it themselves].read more.
And they tie up heavy burdens and put [them] on people's shoulders, but [they] themselves are not willing with their finger to move them And they do all their deeds in order to be seen by people, for they make their phylacteries broad and make their tassels long. And they love the place of honor at banquets and the best seats in the synagogues and the greetings in the marketplaces and to be called 'Rabbi' by people. But you are not to be called 'Rabbi,' because one is your teacher, and you are all brothers, And do not call [anyone] your father on earth, for one is your heavenly Father. And do not be called teachers, because one is your teacher, the Christ. And the greatest among you will be your servant. And whoever exalts himself will be humbled, and whoever humbles himself will be exalted. "But woe to you, scribes and Pharisees--hypocrites!--because you shut the kingdom of heaven before people! For you do not enter, nor permit those wanting to go in to enter. "Woe to you, scribes and Pharisees--hypocrites!--because you travel around the sea and the dry [land] to make one convert, and when he becomes [one], you make him twice as much a son of hell [as] you [are]! "Woe to you, blind guides, who say, 'Whoever swears by the temple, it is nothing! But whoever swears by the gold of the temple is bound [by his oath].' Fools and blind [people]! For which is greater, the gold or the temple that makes the gold holy? And, 'Whoever swears by the altar, it is nothing! But whoever swears by the gift [that is] on it is bound [by his oath].' Blind [people]! For which [is] greater, the gift or the altar that makes the gift holy Therefore the one who swears by the altar swears by it and by everything [that is] on it. And the one who swears by the temple swears by it and by the one who dwells [in] it And the one who swears by heaven swears by the throne of God and by the one who sits on it. "Woe to you, scribes and Pharisees--hypocrites!--because you pay a tenth of mint and dill and cumin, and neglect the more important [matters] of the law--justice and mercy and faithfulness! It was necessary to do these [things] {while not neglecting those}. Blind guides who filter out a gnat and swallow a camel! "Woe to you, scribes and Pharisees--hypocrites!--because you cleanse the outside of the cup and the dish, but inside they are full of greed and self-indulgence! Blind Pharisee! First clean the inside of the cup and the dish, so that the outside of it may become clean also. "Woe to you, scribes and Pharisees--hypocrites!--because you are like whitewashed tombs which on the outside appear beautiful, but on the inside are full of the bones of the dead and of everything unclean! In the [same] way, on the outside you also appear righteous to people, but inside you are full of hypocrisy and lawlessness. "Woe to you, scribes and Pharisees--hypocrites!--because you build the tombs of the prophets and decorate the graves of the righteous, and you say, 'If we had lived in the days of our fathers, we would not have been partners with them in the blood of the prophets!' Thus you testify against yourselves that you are descendants of those who murdered the prophets! And you--fill up the measure of your fathers! Serpents! Offspring of vipers! How will you escape from the condemnation to hell? For this [reason], behold, I am sending to you prophets and wise men and scribes. [Some] of them you will kill and crucify, and some of them you will flog in your synagogues and will pursue from town to town, so that upon you will come all the righteous blood shed on the earth from the blood of righteous Abel up to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar. Truly I say to you, all these [things] will come upon this generation!

And in his teaching he said, "Beware of the scribes, who like walking around in long robes and greetings in the marketplaces and the best seats in the synagogues and the places of honor at banquets,

And [while] all the people were listening, he said to the disciples, "Beware of the scribes, who like walking around in long robes and who love greetings in the marketplaces and the best seats in the synagogues and the places of honor at banquets,

And it happened that he was going through the grain fields on the Sabbath, and his disciples began to make [their] way [while] plucking off the heads of grain. And the Pharisees began to say to him, "Behold, why are they doing what is not permitted on the Sabbath?"

At that time Jesus went through the grain fields on the Sabbath. And his disciples were hungry, and they began to pluck off heads of grain and eat [them]. But [when] the Pharisees saw [it], they said to him, "Behold, your disciples are doing what it is not permitted to do on the Sabbath!"

Now it happened that on a Sabbath he went through the grain fields, and his disciples were picking and eating the heads of grain, rubbing [them] in [their] hands. But some of the Pharisees said, "Why are you doing what is not permitted on the Sabbath?

For the Son of Man is lord of the Sabbath." And going on from there he came into their synagogue. And behold, [there was] a man who had a withered hand, and they asked him, saying, "Is it permitted to heal on the Sabbath?" in order that they could accuse him.

And he said to them, "The Son of Man is Lord of the Sabbath." Now it happened that on another Sabbath he entered into the synagogue and was teaching, and a man was there, and his right hand was withered. So the scribes and the Pharisees were watching closely [to see] if he would heal on the Sabbath, in order that they could find [a reason] to accuse him.

And he said to them, "Is it permitted on the Sabbath to do good or to do evil, to save life or to kill?" But they were silent.

And Jesus said to them, "I ask you whether it is permitted on the Sabbath to do good or to do evil, to save a life or to destroy [it]?"

But he said to them, "What man will there be among you who will have one sheep and if this one fell into a pit on the Sabbath, will not take hold of it and lift [it] out? Then to what degree [is] a man worth more than a sheep? So then, it is permitted to do good on the Sabbath."

Now he was teaching in one of the synagogues on the Sabbath. And behold, a woman [was there] who had a spirit {that had disabled her} [for] eighteen years, and she was bent over and not able to straighten herself up completely. And [when he] saw her, Jesus summoned [her] and said to her, "Woman, you are freed from your disability!"read more.
And he placed [his] hands on her, and immediately she straightened up and glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, answered [and] said to the crowd, "There are six days on which it is necessary to work. Therefore come [and] be healed on them, and not on the day of the Sabbath!" But the Lord answered and said to him, "Hypocrites! Does not each one of you untie his ox or [his] donkey from the feeding trough on the Sabbath and lead [it] away to water [it]? And this woman, who is a daughter of Abraham, whom Satan bound {eighteen} long years--is it not necessary that she be released from this bond on the day of the Sabbath?" And [when] he said these [things], all those who opposed him were humiliated, and the whole crowd was rejoicing at all the splendid things that were being done by him.

"Do not think that I have come to destroy the law or the prophets. I have not come to destroy [them] but to fulfill [them].

"You shall not murder.

"You have heard that it was said, 'Do not commit adultery.' But I say to you that everyone who looks at a woman to lust for her has already committed adultery with her in his heart.

"You shall not commit adultery.

For truly I say to you, until heaven and earth pass away, not one tiny letter or one stroke of a letter will pass away from the law until all takes place. Therefore whoever abolishes one of the least of these commandments and teaches people to do so will be called least in the kingdom of heaven, but whoever keeps [them] and teaches [them], this person will be called great in the kingdom of heaven.

And behold, a certain legal expert stood up to test him, saying, "Teacher, what must I do so that I will inherit eternal life?" And he said to him, "What is written in the law? How do you read [it]?" And he answered [and] said, "You shall love the Lord your God from all your heart, and with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself."read more.
And he said to him, "You have answered correctly. Do this and you will live."

And he said to him, " 'You shall love the Lord your God with all your heart and with all your soul and with all your mind.' This is the greatest and first commandment. And the second [is] like it: 'You shall love your neighbor as yourself.'

Jesus answered, "The most important is, 'Listen, Israel! The Lord our God, the Lord is one. And you shall love the Lord your God from your whole heart and from your whole soul and from your whole mind and from your whole strength.' The second [is] this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these."read more.
And the scribe said to him, "That is true, Teacher. You have said {correctly} that he is one and there is no other except him. And to love him from your whole heart and from your whole understanding and from your whole strength, and to love your neighbor as yourself, is much more than all whole burnt offerings and sacrifices." And Jesus, [when he] saw that he had answered thoughtfully, said to him, "You are not far from the kingdom of God." And no one dared to put a question to him any longer.

But he, wanting to justify himself, said to Jesus, "And who is my neighbor?" And Jesus replied [and] said, "A certain man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who both stripped him and beat [him]. [After] inflicting blows on [him], they went away, leaving [him] half dead. Now by coincidence a certain priest was going down on that road, and [when he] saw him, he passed by on the opposite side.read more.
And in the same way also a Levite, [when he] came down to the place and saw [him], passed by on the opposite side. But a certain Samaritan who was traveling came up to him and, [when he] saw [him], had compassion. And he came up [and] bandaged his wounds, pouring on olive oil and wine, and he put him on his own animal [and] brought him to an inn and took care of him. And on the next day, he took out two denarii [and] gave [them] to the innkeeper, and said, "Take care of him, and whatever you spend in addition, I will repay to you when I return. Which of these three do you suppose became a neighbor of the man who fell among the robbers?" So he said, "The one who showed mercy to him." And Jesus said to him, "You go and do likewise."

"The law and the prophets [were] until John; from that time [on] the kingdom of God has been proclaimed, and everyone is urgently pressed into it.

And his parents went every year to Jerusalem for the feast of the Passover. And when he was twelve years [old], they went up according to the custom of the feast. And [after] the days were completed, while they were returning, the boy Jesus stayed behind in Jerusalem. And his parents did not know [it],read more.
but believing him to be in the group of travelers, they went a day's journey. And they began searching for him among [their] relatives and [their] acquaintances, and [when they] did not find [him], they returned to Jerusalem to search for him. And it happened that after three days they found him in the temple [courts], sitting in the midst of the teachers and listening to them and asking them [questions]. And all who heard him were amazed at his insight and [his] answers. And [when they] saw him, they were astounded and his mother said to him, "Child, why have you done this to us? Look, your father and I have been searching for you anxiously!" And he said to them, "{Why} were you searching for me? Did you not know that it was necessary [for] me to be in the [house] of my Father?" And they did not understand the statement that he spoke to them. And he went down with them and came to Nazareth, and was submitting to them. And his mother treasured all these things in her heart.

Then Jesus came from Galilee to the Jordan to John in order to be baptized by him. But John tried to prevent him, saying, "{I need} to be baptized by you, and do you come to me?" But Jesus answered [and] said to him, "Permit [it] now, for in this way it is right for us to fulfill all righteousness." Then he permitted him.

And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness forty days, being tempted by the devil. And he ate nothing during those days, and [when] they were completed, he was hungry. So the devil said to him, "If you are the Son of God, order this stone that it become bread!"read more.
And Jesus replied to him, "It is written, 'Man will not live on bread alone.'" And he led him up [and] showed him all the kingdoms of the world in a moment of time. And the devil said to him, "I will give you all this domain and their glory, because it has been handed over to me, and I can give it to whomever I want. So if you will worship before me, all [this] will be yours." And Jesus answered [and] said to him, "It is written, 'You shall worship the Lord your God, and serve only him.'" And he brought him to Jerusalem, and had him stand on the highest point of the temple and said to him, "If you are the Son of God, throw yourself down from here, for it is written, 'He will command his angels concerning you, to protect you,' and 'on [their] hands they will lift you up, lest you strike your foot against a stone.'" And Jesus answered [and] said to him, "It is said, 'You are not to put to the test the Lord your God.'" And [when] the devil had completed every temptation, he departed from him until a favorable time.

And the day of the feast of Unleavened Bread came, on which it was necessary [for] the Passover lamb to be sacrificed. And he sent Peter and John, saying, "Go [and] prepare the Passover for us, so that we may eat [it].

And going forward a little he fell down on his face, praying and saying, "My Father, if it is possible, let this cup pass from me. Nevertheless, not as I will, but as you [will]."

And going forward a little he fell to the ground and began to pray that, if it were possible, the hour would pass from him. And he said, "Abba, Father, all [things] [are] possible for you! Take away this cup from me! Yet not what I will, but what you [will]."

And he withdrew from them about a stone's throw and {knelt down} [and] began to pray, saying, "Father, if you are willing, take away this cup from me. Nevertheless, not my will but yours be done." [[