Marriage, Purpose Of
Most Relevant Verses
But he answering said to them, Have ye not read that he who made them, from the beginning made them male and female,
And God created Man in his image, in the image of God created he him; male and female created he them.
However, neither is woman without man, nor man without woman, in the Lord. For as the woman is of the man, so also is the man by the woman, but all things of God.
And Jehovah Elohim said, It is not good that Man should be alone; I will make him a helpmate, his like.
And Man gave names to all cattle, and to the fowl of the heavens, and to every beast of the field; but as for Adam, he found no helpmate, his like. And Jehovah Elohim caused a deep sleep to fall upon Man; and he slept. And he took one of his ribs and closed up flesh in its stead. And Jehovah Elohim built the rib that he had taken from Man into a woman; and brought her to Man.
Who can find a woman of worth? for her price is far above rubies. The heart of her husband confideth in her, and he shall have no lack of spoil. She doeth him good, and not evil, all the days of her life.
And Man said, This time it is bone of my bones and flesh of my flesh: this shall be called Woman, because this was taken out of a man. Therefore shall a man leave his father and his mother, and cleave to his wife; and they shall become one flesh.
and said, On account of this a man shall leave father and mother, and shall be united to his wife, and the two shall be one flesh?
For this cause a man shall leave his father and mother and shall be united to his wife, and the two shall be one flesh: so that they are no longer two but one flesh.
but on account of fornications, let each have his own wife, and each woman have her own husband.
Because of this a man shall leave his father and mother, and shall be united to his wife, and the two shall be one flesh.
so that they are no longer two, but one flesh. What therefore God has joined together, let not man separate.
For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband:
A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in the Lord.
And did not one make them? and the remnant of the Spirit was his. And wherefore the one? He sought a seed of God. Take heed then to your spirit, and let none deal unfaithfully against the wife of his youth,
For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since otherwise indeed your children are unclean, but now they are holy.
For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
For when they rise from among the dead they neither marry, nor are given in marriage, but are as angels who are in the heavens.
And Jesus said to them, The sons of this world marry and are given in marriage, but they who are counted worthy to have part in that world, and the resurrection from among the dead, neither marry nor are given in marriage;
But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having any: and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing; and they that use the world, as not disposing of it as their own; for the fashion of this world passes.
Yet ye say, Wherefore? Because Jehovah hath been a witness between thee and the wife of thy youth, against whom thou hast dealt unfaithfully: yet is she thy companion, and the wife of thy covenant.
who forsaketh the guide of her youth, and forgetteth the covenant of her God;
And I passed by thee, and looked upon thee, and behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness; and I swore unto thee, and entered into a covenant with thee, saith the Lord Jehovah, and thou becamest mine.
But if they have not control over themselves, let them marry; for it is better to marry than to burn.
And if a man seduce a virgin that is not betrothed, and lie with her, he shall certainly endow her, to be his wife. If her father utterly refuse to give her unto him, he shall weigh money according to the dowry of virgins.
If a man find a damsel, a virgin, who is not betrothed, and lay hold on her, and lie with her, and they be found, then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days.
If a man take a wife, and go in unto her and hate her, and charge her with things for scandalous talk, and cause an evil name against her to be spread abroad, and say, This woman have I taken, and I came in unto her, and I did not find her a virgin; then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate;read more.
and the damsel's father shall say unto the elders, I gave my daughter unto this man as wife, and he hates her; and behold, he charges her with things for scandalous talk, saying, I found not thy daughter a virgin; and here are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city. And the elders of that city shall take the man and chastise him; and they shall fine him a hundred shekels of silver, and give them unto the father of the damsel, because he hath caused an evil name to be spread abroad against a virgin in Israel. And she shall remain his wife: he may not put her away all his days. But if this thing is true, and virginity hath not been found with the damsel; then they shall bring out the damsel unto the entrance of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought infamy in Israel, committing fornication in her father's house; and thou shalt put evil away from thy midst.
If a man be found lying with a man's wife, they shall both of them die, the man that lay with the woman, and the woman; and thou shalt put away evil from Israel. If a damsel, a virgin, be betrothed to some one, and a man find her in the city, and lie with her, then ye shall bring them both out unto the gate of that city, and stone them with stones that they die; the damsel, because she cried not, being in the city, and the man, because he hath humbled his neighbour's wife; and thou shalt put evil away from thy midst.
Drink waters out of thine own cistern, and running waters out of thine own well. Thy fountains shall be poured forth, as water-brooks in the broadways. Let them be only thine own, and not strangers' with thee.read more.
Let thy fountain be blessed; and have joy of the wife of thy youth. As a lovely hind and a graceful roe, let her breasts satisfy thee at all times: be thou ravished continually with her love.
Let the husband render her due to the wife, and in like manner the wife to the husband. The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife. Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.
And Jacob served seven years for Rachel; and they were in his eyes as single days, because he loved her.
And his soul fastened on Dinah the daughter of Jacob, and he loved the maiden, and spoke consolingly to the maiden. And Shechem spoke to his father Hamor, saying, Take me this girl as wife.
Husbands, love your own wives, even as the Christ also loved the assembly, and has delivered himself up for it,
And Isaac led her into his mother Sarah's tent; and he took Rebecca, and she became his wife, and he loved her. And Isaac was comforted after the death of his mother.
And Jehovah said unto me, Go again, love a woman beloved of a friend, and an adulteress, according to the love of Jehovah for the children of Israel, though they turn to other gods, and love raisin-cakes.
So ought men also to love their own wives as their own bodies: he that loves his own wife loves himself. For no one has ever hated his own flesh, but nourishes and cherishes it, even as also the Christ the assembly:
Husbands, love your wives, and be not bitter against them.
To the woman he said, I will greatly increase thy travail and thy pregnancy; with pain thou shalt bear children; and to thy husband shall be thy desire, and he shall rule over thee.
Wives, submit yourselves to your own husbands, as to the Lord, for a husband is head of the wife, as also the Christ is head of the assembly. He is Saviour of the body. But even as the assembly is subjected to the Christ, so also wives to their own husbands in everything.
Wives, be subject to your husbands, as is fitting in the Lord.
that they may admonish the young women to be attached to their husbands, to be attached to their children, discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of.
Likewise, wives, be subject to your own husbands, that, even if any are disobedient to the word, they may be gained without the word by the conversation of the wives, having witnessed your pure conversation carried out in fear; whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;read more.
but the hidden man of the heart, in the incorruptible ornament of a meek and quiet spirit, which in the sight of God is of great price. For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands; as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.
Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus. But I say to the unmarried and to the widows, It is good for them that they remain even as I.
His disciples say to him, If the case of the man be so with his wife, it is not good to marry. And he said to them, All cannot receive this word, but those to whom it has been given; for there are eunuchs which have been born thus from their mother's womb; and there are eunuchs who have been made eunuchs of men; and there are eunuchs who have made eunuchs of themselves for the sake of the kingdom of the heavens. He that is able to receive it, let him receive it.
But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry. But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well. So that he that marries himself does well; and he that does not marry does better.
But younger widows decline; for when they grow wanton against Christ, they desire to marry, being guilty, because they have cast off their first faith. And, at the same time, they learn also to be idle, going about to people's houses; and not only idle, but also gossipers and meddlers, speaking things not becoming.read more.
I will therefore that the younger marry, bear children, rule the house, give no occasion to the adversary in respect of reproach.
- A Good Husband
- Abusive Husbands
- Adultery and Divorce
- Being A Husband
- Design Of Marriage
- Husband And Wife
- Leaving Parents For Spouse
- Love Marriage
- Love, In Relationships
- Loving Your Wife
- Man And Woman
- Marriage Between Man And Woman
- Marriage Controlled
- Marriage Kjv
- Marriage, Customs Concerning
- One Flesh
- Same Sex Marriage
- Sex Before Marriage
- Sexual Union