12 Bible Verses about Ministering To The Unsaved
Most Relevant Verses
But you must take care that this right of yours does not prove a hindrance to the overscrupulous.
To the Jews I have become like a Jew, to win Jews over; to men under the Law I have become like a man under the Law, though I am not myself under the Law, so as to win over those who are under the Law.
And how are men to preach unless they are sent to do it? As the Scripture says, "How welcome is the coming of those who bring good news!"
I tell you, in just that way there will be more joy in heaven over one sinful person who repents, than over ninety-nine upright people who do not need any repentance.
Are not the angels all spirits in service, whom he sends on his errands for the good of those who are destined to possess salvation?
and how from childhood you have known the Scriptures which can give you the wisdom that through faith in Christ Jesus leads to salvation.
They proclaimed the good news in that town and made a number of disciples. Then they returned to Lystra, Iconium, and Antioch,
Then Peter stood up with the eleven around him, and raising his voice addressed them. "Men of Judea," he said, "and all you residents of Jerusalem, let me explain this to you, and pay attention to what I say. These men are not drunk as you suppose, for it is only nine in the morning. But this is what was predicted by the prophet Joel,read more.
" 'It will come about in the last days, God says, That I will pour out my Spirit upon all mankind; Your sons and daughters will become prophets, Your young men will have visions, And your old men will have dreams. Even on my slaves, both men and women, I will pour out my Spirit in those days, And they will become prophets. I will show wonders in the sky above, And signs on the earth below, Blood and fire and thick smoke. The sun will turn to darkness, And the moon to blood, Before the coming of the great, splendid Day of the Lord. Then everyone who calls on the name of the Lord will be saved.' "Men of Israel, listen to what I say. Jesus of Nazareth, as you know, was a man whom God commended to you by the wonders, portents, and signs that God did right among you through him. But you, by the fixed purpose and intention of God, handed him over to wicked men, and had him crucified. But God set aside the pain of death and raised him up, for death could not control him. For David says of him, 'I constantly regarded the Lord before me, For he is at my right hand, so that I may not be displaced. Therefore my heart is glad, and my tongue rejoices, And my body will still live in hope. For you will not desert my soul in death, You will not let your Holy One be destroyed. You have made the ways of life known to me, And you will fill me with joy in your presence.' "Brothers, one may say to you confidently of the patriarch David that he died and was buried, and his grave is here among us to this very day. But as he was a prophet, and knew that God had promised him with an oath that he would put one of his descendants upon his throne, he foresaw the resurrection of the Christ and told of it, for he was not deserted in death and his body was not destroyed. He is Jesus, whom God raised from the dead, and to whose resurrection we are all witnesses. So he has been exalted to God's right hand, and has received from his Father and poured over us the holy Spirit that had been promised, as you see and hear. "For David did not go up to heaven, but he said, 'The Lord said to my lord, Sit at my right hand, Until I make your enemies your footstool.' "Therefore the whole nation of Israel must understand that God has declared this Jesus whom you crucified both Lord and Christ." When they heard this, they were stung to the heart, and they said to Peter and the rest of the apostles, "Brothers, what shall we do?" Peter said to them, "You must repent, and every one of you be baptized in the name of Jesus Christ, in order to have your sins forgiven; then you will receive the gift of the holy Spirit, for the promise of it belongs to you and your children, as well as to all those far away whom the Lord our God calls to him." He said much more besides in giving his testimony, and urged them to save themselves from that crooked age. So they welcomed his message and were baptized, and about three thousand people joined them that day. And they devoted themselves to the teaching and the society of the apostles, the breaking of bread, and prayer.
But an angel of the Lord said to Philip, "Get up and go south, by the road that runs from Jerusalem to Gaza." (The town is now deserted.) So he got up and went. Now there was an Ethiopian eunuch, a member of the court of Candace, queen of Ethiopia, her chief treasurer, who had come up to Jerusalem to worship, and was on his way home. He was sitting in his car, reading the prophet Isaiah.read more.
Then the Spirit said to Philip, "Go up and stay by that car." Philip ran up and heard him reading the prophet Isaiah, and he said to him, "Do you understand what you are reading?" "Why, how can I," he answered, "unless someone explains it to me?" And he invited Philip to get in and sit beside him. This was the passage of Scripture that he was reading: "Like a sheep he was led away to be slaughtered, And just as a lamb is dumb before its shearer, He does not open his mouth. His sentence ended in his humiliation. Who will tell the story of his posterity? For his life is perished from the earth." "Tell me, of whom is the prophet speaking?" said the eunuch to Philip, "Of himself, or of someone else?" Then Philip began, and starting from this passage, he told him the good news about Jesus. As they went on along the road, they came to some water, and the eunuch said, "Here is some water! What is there to prevent my being baptized?" OMITTED TEXT So he ordered the car to stop, and Philip and the eunuch went down into the water, and Philip baptized him. When they came out of the water, the Spirit of the Lord hurried Philip away, and the eunuch saw nothing more of him. Full of joy, he went on with his journey, while Philip found himself at Ashdod and went on telling the good news in all the towns all the way to Caesarea.
While Paul waited for them at Athens, he was exasperated to see how idolatrous the city was. He had discussions at the synagogue with the Jews and those who worshiped with them, and every day in the public square with any whom he happened to find. Some of the Epicurean and Stoic philosophers debated with him. Some of them said, "What is this rag-picker trying to make out?" Others said, "He seems to be preaching some foreign deities." This was because he was telling the good news of Jesus and the resurrection.read more.
So they took him and brought him to the council of the Areopagus and said, "May we know just what this new teaching of yours is? Some of the things you tell us sound strange to us, and we want to know just what they mean." For all Athenians and all visitors there from abroad used to spend all their time telling or listening to something new. Then Paul stood up in the middle of the council and said, "Men of Athens, from every point of view I see that you are extremely religious. For as I was going about and looking at the things you worship, I even found an altar with this inscription: 'To an Unknown God.' So it is what you already worship in ignorance that I am now telling you of. God who created the world and all that is in it, since he is Lord of heaven and earth, does not live in temples built by human hands, nor is he waited on by human hands as though he were in need of anything, for he himself gives all men life and breath and everything. From one forefather he has created every nation of mankind, and made them live all over the face of the earth, fixing their appointed times and the limits of their lands, so that they might search for God, and perhaps grope for him and find him, though he is never far from any of us. For it is through union with him that we live and move and exist, as some of your poets have said, " 'For we are also his offspring.' So if we are God's children we ought not to imagine that the divine nature is like gold or silver or stone, wrought by human art and thought. While God overlooked those times of ignorance, he now calls upon all men everywhere to repent, since he has fixed a day on which he will justly judge the world through a man whom he has appointed, and whom he has guaranteed to all men by raising him from the dead." When they heard of the resurrection of the dead, some of them sneered, but others said, "We should like to hear you again on this subject." So Paul left the council. Some persons joined him, however, and became believers, among them Dionysius, a member of the council, and a woman named Damaris, and some others.
