Money, Attitudes To
Most Relevant Verses
But you shall [earnestly] remember the Lord your God, for it is He Who gives you power to get wealth, that He may establish His covenant which He swore to your fathers, as it is this day.
Riches and honor are with me, enduring wealth and righteousness (uprightness in every area and relation, and right standing with God). My fruit is better than gold, yes, than refined gold, and my increase than choice silver. I [Wisdom] walk in the way of righteousness (moral and spiritual rectitude in every area and relation), in the midst of the paths of justice,read more.
That I may cause those who love me to inherit [true] riches and that I may fill their treasuries.
As for the rich in this world, charge them not to be proud and arrogant and contemptuous of others, nor to set their hopes on uncertain riches, but on God, Who richly and ceaselessly provides us with everything for [our] enjoyment.
No one can serve two masters; for either he will hate the one and love the other, or he will stand by and be devoted to the one and despise and be against the other. You cannot serve God and mammon ( deceitful riches, money, possessions, or whatever is trusted in).
No servant is able to serve two masters; for either he will hate the one and love the other, or he will stand by and be devoted to the one and despise the other. You cannot serve God and mammon (riches, or anything in which you trust and on which you rely).
For be sure of this: that no person practicing sexual vice or impurity in thought or in life, or one who is covetous [who has lustful desire for the property of others and is greedy for gain] -- "for he [in effect] is an idolater -- "has any inheritance in the kingdom of Christ and of God.
For the love of money is a root of all evils; it is through this craving that some have been led astray and have wandered from the faith and pierced themselves through with many acute [mental] pangs.
And as for what fell among the thorns, these are [the people] who hear, but as they go on their way they are choked and suffocated with the anxieties and cares and riches and pleasures of life, and their fruit does not ripen (come to maturity and perfection).
Now the Pharisees, who were covetous and lovers of money, heard all these things [taken together], and they began to sneer at and ridicule and scoff at Him.
Not given to wine, not combative but gentle and considerate, not quarrelsome but forbearing and peaceable, and not a lover of money [insatiable for wealth and ready to obtain it by questionable means].
For people will be lovers of self and [utterly] self-centered, lovers of money and aroused by an inordinate [greedy] desire for wealth, proud and arrogant and contemptuous boasters. They will be abusive (blasphemous, scoffing), disobedient to parents, ungrateful, unholy and profane.
For the bishop (an overseer) as God's steward must be blameless, not self-willed or arrogant or presumptuous; he must not be quick-tempered or given to drink or pugnacious (brawling, violent); he must not be grasping and greedy for filthy lucre (financial gain);
Let your character or moral disposition be free from love of money [including greed, avarice, lust, and craving for earthly possessions] and be satisfied with your present [circumstances and with what you have]; for He [God] Himself has said, I will not in any way fail you nor give you up nor leave you without support. [I will] not, [I will] not, [I will] not in any degree leave you helpless nor forsake nor let [you] down ( relax My hold on you)! [ Assuredly not!]
Tend (nurture, guard, guide, and fold) the flock of God that is [your responsibility], not by coercion or constraint, but willingly; not dishonorably motivated by the advantages and profits [belonging to the office], but eagerly and cheerfully;
Lest when you have eaten and are full, and have built goodly houses and live in them, And when your herds and flocks multiply and your silver and gold is multiplied and all you have is multiplied, Then your [minds and] hearts be lifted up and you forget the Lord your God, Who brought you out of the land of Egypt, out of the house of bondage,
See, this is the man who made not God his strength (his stronghold and high tower) but trusted in and confidently relied on the abundance of his riches, seeking refuge and security for himself through his wickedness.
Trust not in and rely confidently not on extortion and oppression, and do not vainly hope in robbery; if riches increase, set not your heart on them.
Riches provide no security in any day of wrath and judgment, but righteousness (uprightness and right standing with God) delivers from death.
And what will you do in the day of visitation [of God's wrath], and in the desolation which shall come from afar? To whom will you flee for help? And where will you deposit [for safekeeping] your wealth and with whom leave your glory?
For because you have trusted in your works [your bungling idol images] and in your treasures [instead of in God], you shall also be taken. And Chemosh [your god] shall go into captivity, his priests and his princes together.
Then He told them a parable, saying, The land of a rich man was fertile and yielded plentifully. And he considered and debated within himself, What shall I do? I have no place [in which] to gather together my harvest. And he said, I will do this: I will pull down my storehouses and build larger ones, and there I will store all my grain or produce and my goods.read more.
And I will say to my soul, Soul, you have many good things laid up, [enough] for many years. Take your ease; eat, drink, and enjoy yourself merrily. But God said to him, You fool! This very night they [the messengers of God] will demand your soul of you; and all the things that you have prepared, whose will they be? So it is with the one who continues to lay up and hoard possessions for himself and is not rich [in his relation] to God [this is how he fares].
For the sun comes up with a scorching heat and parches the grass; its flower falls off and its beauty fades away. Even so will the rich man wither and die in the midst of his pursuits.
Come now, you rich [people], weep aloud and lament over the miseries (the woes) that are surely coming upon you. Your abundant wealth has rotted and is ruined, and your [many] garments have become moth-eaten. Your gold and silver are completely rusted through, and their rust will be testimony against you and it will devour your flesh as if it were fire. You have heaped together treasure for the last days.
Why should I fear in the days of evil, when the iniquity of those who would supplant me surrounds me on every side, Even of those who trust in and lean on their wealth and boast of the abundance of their riches?
Thus says the Lord: Let not the wise and skillful person glory and boast in his wisdom and skill; let not the mighty and powerful person glory and boast in his strength and power; let not the person who is rich [in physical gratification and earthly wealth] glory and boast in his [temporal satisfactions and earthly] riches; But let him who glories glory in this: that he understands and knows Me [personally and practically, directly discerning and recognizing My character], that I am the Lord, Who practices loving-kindness, judgment, and righteousness in the earth, for in these things I delight, says the Lord.
Ephraim has said, Ah, but I have become rich; I have gained for myself wealth. All my profits shall bring on me no iniquity that would be sin. [But all his profits will never offset nor suffice to expiate the guilt which he has incurred.]
Come now, you who say, Today or tomorrow we will go into such and such a city and spend a year there and carry on our business and make money. Yet you do not know [the least thing] about what may happen tomorrow. What is the nature of your life? You are [really] but a wisp of vapor (a puff of smoke, a mist) that is visible for a little while and then disappears [into thin air]. You ought instead to say, If the Lord is willing, we shall live and we shall do this or that [thing].read more.
But as it is, you boast [falsely] in your presumption and your self-conceit. All such boasting is wrong.
Forsaking the straight road they have gone astray; they have followed the way of Balaam [the son] of Beor, who loved the reward of wickedness.
And Achan answered Joshua, In truth, I have sinned against the Lord, the God of Israel, and this have I done: When I saw among the spoils an attractive mantle from Shinar and two hundred shekels of silver and a bar of gold weighing fifty shekels, I coveted them and took them. Behold, they are hidden in the earth inside my tent, with the silver underneath.
Elisha said to him, Go in peace. So Naaman departed from him a little way. But Gehazi, the servant of Elisha the man of God, said, Behold, my master spared this Naaman the Syrian, in not receiving from his hands what he brought. But as the Lord lives, I will run after him and get something from him. So Gehazi followed after Naaman. When Naaman saw one running after him, he lighted down from the chariot to meet him and said, Is all well?read more.
And he said, All is well. My master has sent me to say, There have just come to me from the hill country of Ephraim two young men of the sons of the prophets. I pray you, give them a talent of silver and two changes of garments. And Naaman said, Be pleased to take two talents. And he urged him, and bound two talents of silver in two bags with two changes of garments and laid them upon two of his servants, and they bore them before Gehazi. When he came to the hill, he took them from their hands and put them in the house; and he sent the men away, and they left. He went in and stood before his master. Elisha said, Where have you been, Gehazi? He said, Your servant went nowhere. Elisha said to him, Did not my spirit go with you when the man turned from his chariot to meet you? Was it a time to accept money, garments, olive orchards, vineyards, sheep, oxen, menservants, and maidservants? Therefore the leprosy of Naaman shall cleave to you and to your offspring forever. And Gehazi went from his presence a leper as white as snow.
But when the young man heard this, he went away sad (grieved and in much distress), for he had great possessions. And Jesus said to His disciples, Truly I say to you, it will be difficult for a rich man to get into the kingdom of heaven.
At that saying the man's countenance fell and was gloomy, and he went away grieved and sorrowing, for he was holding great possessions. And Jesus looked around and said to His disciples, With what difficulty will those who possess wealth and keep on holding it enter the kingdom of God!
But when he heard this, he became distressed and very sorrowful, for he was rich -- "exceedingly so. Jesus, observing him, said, How difficult it is for those who have wealth to enter the kingdom of God!
Then one of the Twelve [apostles], who was called Judas Iscariot, went to the chief priests And said, What are you willing to give me if I hand Him over to you? And they weighed out for and paid to him thirty pieces of silver [about twenty-one dollars and sixty cents].
Then Judas Iscariot, who was one of the Twelve [apostles], went off to the chief priests in order to betray and hand Him over to them. And when they heard it, they rejoiced and were delighted, and they promised to give him money. And he [busying himself continually] sought an opportunity to betray Him.
And he went away and discussed with the chief priests and captains how he might betray Him and deliver Him up to them. And they were delighted and pledged [themselves] to give him money.
None of them can by any means redeem [either himself or] his brother, nor give to God a ransom for him -- " For the ransom of a life is too costly, and [the price one can pay] can never suffice -- " So that he should live on forever and never see the pit (the grave) and corruption.
For what will it profit a man if he gains the whole world and forfeits his life [his blessed life in the kingdom of God]? Or what would a man give as an exchange for his [blessed] life [in the kingdom of God]?
For what does it profit a man, if he gains the whole world and ruins or forfeits (loses) himself?
You must know (recognize) that you were redeemed (ransomed) from the useless (fruitless) way of living inherited by tradition from [your] forefathers, not with corruptible things [such as] silver and gold, But [you were purchased] with the precious blood of Christ (the Messiah), like that of a [sacrificial] lamb without blemish or spot.
The beginning of Wisdom is: get Wisdom (skillful and godly Wisdom)! [For skillful and godly Wisdom is the principal thing.] And with all you have gotten, get understanding (discernment, comprehension, and interpretation).
Happy (blessed, fortunate, enviable) is the man who finds skillful and godly Wisdom, and the man who gets understanding [drawing it forth from God's Word and life's experiences], For the gaining of it is better than the gaining of silver, and the profit of it better than fine gold. Skillful and godly Wisdom is more precious than rubies; and nothing you can wish for is to be compared to her.read more.
Length of days is in her right hand, and in her left hand are riches and honor.
Receive my instruction in preference to [striving for] silver, and knowledge rather than choice gold, For skillful and godly Wisdom is better than rubies or pearls, and all the things that may be desired are not to be compared to it.
A capable, intelligent, and virtuous woman -- "who is he who can find her? She is far more precious than jewels and her value is far above rubies or pearls.
But Peter said, Silver and gold (money) I do not have; but what I do have, that I give to you: in [the use of] the name of Jesus Christ of Nazareth, walk!
Saying, Grant me also this power and authority, in order that anyone on whom I place my hands may receive the Holy Spirit. But Peter said to him, Destruction overtake your money and you, because you imagined you could obtain the [free] gift of God with money!
Wait and listen, everyone who is thirsty! Come to the waters; and he who has no money, come, buy and eat! Yes, come, buy [priceless, spiritual] wine and milk without money and without price [simply for the self-surrender that accepts the blessing].
Therefore I counsel you to purchase from Me gold refined and tested by fire, that you may be [truly] wealthy, and white clothes to clothe you and to keep the shame of your nudity from being seen, and salve to put on your eyes, that you may see.
- Attitudes (1 instance)
- Alternatives To Money
- Buying God's Gift
- Buying and selling
- Commitment, to the world
- Covetousness, Nature of
- Drawbacks To Riches
- Greed, Believers' Response To
- Love, Abuse Of
- Loving Money
- Materialism, As An Aspect Of Sin
- Perils Of Luxury
- Rich, The
- Riches, Dangers Of
- Riches, Ungodly Use Of