6 Bible Verses about Olives

Jesus said to his disciples: "There was a rich man who had a steward; and this steward was maliciously accused to him of wasting his estate. So the master called him and said 'What is this that I hear about you? Give in your accounts, for you cannot act as steward any longer.' 'What am I to do,' the steward asked himself, 'now that my master is taking the steward's place away from me? I have not strength to dig, and I am ashamed to beg.read more.
I know what I will do, so that, as soon as I am turned out of my stewardship, people may welcome me into their homes.' One by one he called up his master's debtors. 'How much do you owe my master?' he asked of the first. 'Four hundred and forty gallons of oil,' answered the man. 'Here is your agreement,' he said; 'sit down at once and make it two hundred and twenty.' And you, the steward said to the next, 'how much do you owe?' 'Seventy quarters of wheat,' he replied. 'Here is your agreement,' the steward said; 'make it fifty-six.' His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light.

And the merchants of the earth weep and wail over her, because no longer does any one buy their cargoes-- their cargoes of gold, or silver, or precious stones, or pearls, or fine linen, or purple robes, or silk, or scarlet cloth; nor their many scented woods; nor their many articles of ivory; nor their many articles of choicest wood, or brass, or iron, or marble; nor their cinnamon, or spice, or incense, or perfumes. or frankincense, or wine, or oil, or fine flour, or wheat, or cattle, or sheep; nor their horses, or chariots, or slaves; nor the bodies and souls of men.

If you were cut off from your natural stock--a wild olive-- and were grafted, contrary to the course of nature, upon a good olive, much more will they--the natural branches--be grafted back into their parent tree.

Then I will give permission to my Two Witnesses, and for those twelve hundred and sixty days they will continue teaching, clothed in sackcloth.' These men are represented by 'the two olive trees and the two lamps that stand before the Lord of the earth.' When any one wishes to harm them, 'fire comes from their mouths and consumes their enemies'; and whoever wishes to harm them will, in this way, inevitably perish.read more.
These men have the power to close the heavens, that 'no rain may fall' during the time that they are teaching; and they have power 'to turn the streams into blood, and to smite the land with any Curse,' whenever they will.

I ask, then, 'Has God rejected his People?' Heaven forbid! For I myself am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God has not rejected his People, whom he chose from the first. Have you forgotten the words of Scripture in the story of Elijah- how he appeals to God against Israel? 'Lord, they have killed thy Prophets, they have pulled down thy altars, and I only am left; and now they are eager to take my life.'read more.
But what was the divine response? 'I have kept for myself seven thousand men who have never bowed the knee to Baal.' And so in our own time, too, there is to be found a remnant of our nation selected by God in love. But if in love, then no longer as a result of obedience. Otherwise love would cease to be love. What follows from this? Why, that Israel as a nation failed to secure what it was seeking, while those whom God selected did secure it. The rest grew callous; as Scripture says--'God has given them a deadness of mind--eyes that are not to see and ears that are not to hear--and it is so to this very day.' David, too, says--'May their feasts prove a snare and a trap to them--a hindrance and a retribution; May their eyes be darkened, so that they cannot see; and do thou always make their backs to bend.' I ask then--'Was their stumbling to result in their fall?' Heaven forbid! On the contrary, through their falling away Salvation has reached the Gentiles, to stir the rivalry of Israel. And, if their falling away has enriched the world, and their failure has enriched the Gentiles, how much more will result from their full restoration! But I am speaking to you who were Gentiles. Being myself an Apostle to the Gentiles, I exalt my office, in the hope that I may stir my countrymen to rivalry, and so save some of them. For, if their being cast aside has meant the reconciliation of the world, what will their reception mean, but Life from the dead? If the first handful of dough in holy, so is the whole mass; and if the root is holy, so are the branches. Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive. Yet do not exult over the other branches. But, if you do exult over them, remember that you do not support the root, but that the root supports you. But branches, you will say, were broken off, so that I might be grafted in. True; it was because of their want of faith that they were broken off, and it is because of your faith that you are standing. Do not think too highly of yourself, but beware. For, if God did not spare the natural branches, neither will he spare you. See, then, both the goodness and the severity of God--his severity towards those who fell, and his goodness towards you, provided that you continue to confide in that goodness; otherwise you, also, will be cut off. And they, too, if they do not continue in their unbelief, will be grafted in; for God has it in his power to graft them in again. If you were cut off from your natural stock--a wild olive-- and were grafted, contrary to the course of nature, upon a good olive, much more will they--the natural branches--be grafted back into their parent tree. Brothers, for fear that you should think too highly of yourselves, I want you to recognize the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only till the whole Gentile world has been gathered in. And then all Israel shall be saved. As Scripture says--'From Zion will come the Deliverer; he will banish ungodliness from Jacob. And they shall see the fulfillment of my Covenant, when I have taken away their sins.' From the stand-point of the Good News, the Jews are God's enemies on your account; but from the stand-point of God's selection, they are dear to him on account of the Patriarchs. For God never regrets his gifts or his Call. Just as you at one time were disobedient to him, but have now found mercy in the day of their disobedience; So, too, they have now become disobedient in your day of mercy, in order that they also in their turn may now find mercy. For God has given all alike over to disobedience, that to all alike he may show mercy. Oh! the unfathomable wisdom and knowledge of God! How inscrutable are his judgments, how untraceable his ways! Yes-- 'Who has ever comprehended the mind of the Lord? Who has ever become his counselor? Or who has first given to him, so that he may claim a recompense?' For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen.

When Jesus had said this, he went out with his disciples and crossed the brook Kedron to a place where there was a garden, into which he and his disciples went. The place was well known to Judas, the betrayer, for Jesus and his disciples had often met there. So Judas, who had obtained the soldiers of the Roman garrison, and some police-officers from the Chief Priests and the Pharisees, came there with lanterns, torches, and weapons.