55 Bible Verses about Paul, Life Of
Most Relevant Verses
which I might do more justly than any other man can pretend to: being circumcised the eighth day, of the family of Israel, of the tribe of Benjamin, an Hebrew by descent, by sect a Pharisee.
then the head officer came to him, and said, tell me, are you a Roman? he answer'd, yes. the officer rejoin'd, my freedom cost me a considerable sum. but I had it, said Paul, by right of birth.
then he said, I am a Jew, a native of Tarsus in Cilicia, but had my education in this city: at the feet of Gamaliel I was instructed in the law, and in the exact decisions of our fathers, and was as religiously zealous as you are at this time.
Paul replied, I am a Jew of Tarsus in Cilicia, a citizen of that famous city: and I beg you would give me leave to speak to the people: which being granted,
After this Paul left Athens and arriv'd at Corinth: where having found a Jew nam'd Aquila, a native of Pontus, who lately came from Italy, with his wife Priscilla, because Claudius had order'd all the Jews to quit Rome; he went to them: and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue,
being circumcised the eighth day, of the family of Israel, of the tribe of Benjamin, an Hebrew by descent, by sect a Pharisee. if zeal is to be regarded, I persecuted the church; if the integrity prescrib'd by the law, I am without reproach;
Saul still breathing out nothing but threats and slaughter against the disciples of the Lord, went to the high priest, and demanded letters for the synagogues of Damascus, that if he found any of this sect, whether men or women, he might bring them bound to Jerusalem.
said I, they know it is I that imprison'd those who believed on thee, and caus'd them to be scourg'd in the assemblies: that I was present, when the blood of thy martyr Stephen was shed, that I abetted the slaughter, and watch'd the clothes of those who slew him.
you have heard of my former behaviour, whilst I was of the Jewish religion, with what excessive violence I persecuted the church of God, and laid it waste:
Saul still breathing out nothing but threats and slaughter against the disciples of the Lord, went to the high priest, and demanded letters for the synagogues of Damascus, that if he found any of this sect, whether men or women, he might bring them bound to Jerusalem. As he was on his journey, and near Damascus, on a sudden, a light from heaven surrounded him,read more.
and he fell to the ground, and heard a voice which said to him, Saul, Saul, why persecutest thou me? and he said, who art thou, Lord? and the Lord said, I am Jesus whom thou persecutest: [it is hard for thee to kick against the goad. Then trembling with the fright Saul said, Lord, what wilt thou have me to do? and the Lord said to him,] but rise, and go into the city, and you shall be told what you must do. the mean while the men who accompany'd him, remain'd astonish'd, hearing a voice, but seeing no one. at length Saul rose from the ground; and when he opened his eyes, he could not see: so that they led him by the hand, and brought him to Damascus, where he was three days without sight, and did neither eat nor drink. Now there was a disciple at Damascus, named Ananias, to whom the Lord said in a vision, Ananias! and he said, Lord, here I am. and the Lord said unto him, arise, and go to the street called Straight, and enquire at the house of Judas, for one Saul of Tarsus: for he is there at prayer. (at that very instant Saul saw in a vision the said Ananias come in, and put his hand on him, to restore his sight.) then Ananias answered, Lord, I have heard from many that this man has done a world of mischief to thy saints at Jerusalem: he is now here, and is impower'd by the chief priests, to imprison all that make profession of thy name. go, said the Lord to him: for he is the instrument I have chosen, to bear my name to the Gentiles, to kings, and to the children of Israel. for I will make him see how much he must suffer for my name. Ananias therefore departed, and being arrived at the house, he put his hands on Saul, and said, brother Saul, the Lord, even Jesus that appeared to you on your journey hither, hath sent me, that you might obtain your sight, and be filled with the holy spirit. immediately there fell from his eyes something like scales, and he recover'd his sight; upon which he instantly arose, and was baptized. and when he had taken some food, he was refresh'd. after which Saul staid some time with the disciples at Damascus.
then he said, I am a Jew, a native of Tarsus in Cilicia, but had my education in this city: at the feet of Gamaliel I was instructed in the law, and in the exact decisions of our fathers, and was as religiously zealous as you are at this time. for I persecuted this sect even to death, throwing them into chains and prisons both men and women: this the high-priest and the senate know too well: from them I receiv'd my warrant directed to the Jews of Damascus, where I went, to bring the converts there in chains to Jerusalem, in order to be punished.read more.
as I was upon the road, advanc'd near Damascus, about mid-day, all of a sudden a great light from heaven broke all around me. I fell to the ground, and heard a voice pronounce these words, "Saul, Saul, why persecutest thou me?" I answered, who art thou, Lord? it answered, "I am Jesus the Nazarene whom thou dost persecute." the company actually saw the light, but did not hear the voice of him that spoke to me. then I said, Lord, what must I do? and the Lord answer'd, arise, go to Damascus; there you will be inform'd what you are to do. but as I had lost the use of my eyes by the splendor of that light, I was led by the hand to Damascus, by those who were with me. there one Ananias a religious observer of the law, who had the good word of all the Jews in that place, came to see me, and being introduc'd, he said, brother Saul, receive thy sight. and instantly I saw him. then he said, the God of our fathers has singled you out to be acquainted with his will, to see the just one, and to hear the words of his mouth: that you might testify to all men, what you have seen and heard. why should you now delay? arise, be baptized, and cleansed from your sins, by invoking the name of the Lord.
I myself too once thought myself oblig'd strenuously to oppose the professors of Jesus the Nazarene, as I actually did at Jerusalem, where numbers of converts I threw into jail, by warrant from the high priests: and when they were put to death, I myself was an accomplice. it was I that persecuted them from synagogue to synagogue, and tortured them even to blaspheme: and in the transport of my rage I pursued them to foreign cities.read more.
with such views, authorized by commission from the high priests, I was on the road to Damascus: when at mid-day, O king, a light from heaven exceeding the splendor of the sun, broke all around me, and those that accompanied me. we were all struck down: when I heard a voice directed to me pronounce these words in the Hebrew tongue, "Saul, Saul, why dost thou persecute me? it is dangerous for thee to kick against the goad." I answer'd, who art thou, Lord? he said, "I am Jesus, whom thou persecutest. but rise upright upon thy feet: for I have appear'd to thee in order to establish you my minister in testifying both what you have seen, and what I shall hereafter show to you, by delivering you from this people, and from the Gentiles to whom I now send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and partake of the inheritance of the saints, by believing on me."
but when it pleased God, who ordained me from my birth, and called me by his especial favour, to reveal his son to me, that I might preach him among the Gentiles, I did not thereupon apply my self to any man; neither went I up to Jerusalem, to those who were apostles before me: but I went immediately to Arabia, and returned again to Damascus.
in Damascus the governor for king Aretas, posted guards at the city-gates, with a design to apprehend me: but thro' a window I was let down in a basket by the wall, and so escap'd.
and when he had taken some food, he was refresh'd. after which Saul staid some time with the disciples at Damascus. Immediately he maintained in the synagogues, that Jesus was the son of God. the audience were all amazed, and said, is not this he that persecuted the professors of this doctrine at Jerusalem, and came here on purpose to carry them prisoners to the chief priests?read more.
however Saul still gain'd ground, and confounded the Jews of Damascus, proving that Jesus was the Messias. A good while after, the Jews conspir'd to kill him: but Saul was appriz'd of their plot. and as they were night and day upon the watch at the gates, in order to kill him, the disciples took him by night, and let him down the wall in a basket.
After three years, I went up to Jerusalem, to see Peter, and abode with him fifteen days:
when Saul was come to Jerusalem, he try'd to associate himself with the disciples: but they were all afraid of him, and could not be persuaded that he was a disciple. thereupon Barnabas took him with him to the apostles, and related to them how the Lord had appear'd to him on his journey, and had spoken to him, and how publickly Saul had preach'd at Damascus in the name of Jesus. then he convers'd freely with the apostles at Jerusalem:
and he openly preach'd in the name of the Lord Jesus, and disputed against the Hellenists, who therefore plotted against his life: which when the brethren knew, they brought him down to Cesarea, and sent him away to Tarsus.
at length Barnabas departed to Tarsus in quest of Saul, and having found him, he conducted him to Antioch: where they resided a whole year with that church, and instructed abundance of disciples, and these disciples were the first that were denominated Christians.
Now there were several prophets and teachers in the church of Antioch, as Barnabas, Simeon surnam'd Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. as they were ministring to the Lord, and fasting, the holy spirit said to them, separate me Barnabas and Saul, for the work to which I have destin'd them. accordingly, after having fasted and prayed they gave them imposition of hands, and dismiss'd them.read more.
being thus appointed missionarys by the holy spirit, they went to Seleucia, where they embark'd for Cyprus. when they were arrived at Salamis, they preach'd the word of God in the synagogues of the Jews, and had John for their assistant. Having travers'd the isle as far as to Paphos, they found a Jew there nam'd Barjesus, who was a false prophet and magician:
Being arriv'd at Iconium, they went both together to the Jewish synagogue, where they discours'd in such a manner, that a great number both of Jews and of Greeks believed.
Fourteen years after I went up again to Jerusalem, with Barnabas, and took Titus also with me: and I went up according to revelation, and communicated to them that gospel, which I preach among the Gentiles; but privately to those who were of note, lest the pains, that I have already taken, or may hereafter take in the gospel, should be in vain. however, Titus who was then with me, being a Greek, was not compelled to be circumcised:read more.
and as to the false brethren, who insidiously crept in to spy out our liberty which we have by Christ Jesus, that they might bring us into servitude; I did not show them the lest compliance by way of submission, that the doctrine of the gospel might remain among you. But as for those who were men of real eminency, how considerable soever they were heretofore, it does not any ways affect me; God accepts not the person of any man: for they who were of note, in conference with me, had nothing new to add. on the contrary, when they perceived that I had the province of preaching the gospel to the Gentiles, as Peter had that of preaching it to the Jews, (for he that had wrought powerfully in Peter with respect to his apostleship among the Jews, had also wrought powerfully in me upon account of the Gentiles:) and when James, Peter, and John, who were esteemed to be pillars, perceived the favour that was bestowed on me, they admitted me and Barnabas into fellowship, and agreed, that we should go to the Gentiles, and they to the Jews. only they recommended to us to get collections for the poor in Judea: which I was very careful to do.
and sent it by the hands of Saul and Barnabas to the presbyters at Jerusalem.
However some that arrived from Judea, told the Gentile converts, unless you are circumcised agreeably to the law of Moses, you cannot be saved. upon which Paul and Barnabas having warmly contested the point with them, it was resolved, that Paul and Barnabas and some others should go to Jerusalem to consult the apostles upon this question. so they set out, accompanied part of the way by the church, and pass'd thro' Phenicia and Samaria, relating the conversion of the Gentiles, which gave great joy to all the brethren.read more.
and being arrived at Jerusalem, they were receiv'd by the church, by the apostles, and presbyters, to whom they related all that God had done by them. but some of the sect of the Pharisees who had embraced the faith, started up, pretending that the Gentiles ought to be circumcised, and observe the law of Moses. The apostles therefore, and the presbyters assembled to deliberate upon this affair.
Some time after, Paul said to Barnabas, let us return to visit all those cities, where we have preach'd the word of the Lord, to see what condition the brethren are in. upon which Barnabas propos'd to take John surnam'd Mark, with them. but Paul did not think it proper to take one that had quitted them at Pamphylia, refusing to accompany them in their ministry.read more.
and the contention was so sharp between them, that they separated: so Barnabas took Mark, and sailed to Cyprus. but Paul chose Silas, and having been recommended by the brethren to the favour of God, he departed, and passing through Syria and Cilicia, he settled the churches there.
but after they had travers'd Phrygia and Galatia, they were order'd by the holy spirit not to preach the gospel in Asia: being therefore arrived in Mysia, they essayed to go into Bithynia, but the spirit of Jesus would not allow it: so they pass'd by Mysia, and came to Troas.
there Paul had a vision in the night. a Macedonian appear'd to him, and thus address'd him, "pass on to Macedonia, and come to our relief." immediately after he had had this vision, we endeavoured to go into Macedonia, concluding from thence, that the Lord had called us to publish the gospel there. we embark'd therefore at Troas, and sail'd directly to Samothracia, and the next day landed at Neapolis.read more.
from thence we marched to Philippi, the chief city of that part of Macedonia, and a colony. having stopp'd there some days,
Having pass'd thro' Amphipolis and Apollonia, they arriv'd at Thessalonica, where there was a synagogue.
however Paul's guides attended him to Athens: where they left him, after having received his orders for Silas and Timothy to come to him with all speed.
Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow. being arriv'd at Ephesus, he left them there, and went himself to the synagogue, where he disputed with the Jews, who desired him to stay longer with them, but he would not consent to it: for,read more.
said he, in taking his leave, I must necessarily keep the approaching feast at Jerusalem: after which I will return to you if God permit. having sail'd from Ephesus, he went ashore at Cesarea, where he saluted the church, and then proceeded to Antioch.
after he had stay'd there some time, he departed and pass'd through all Galatia and Phrygia, where he encourag'd the disciples.
Whilst Apollos was at Corinth, Paul, having pass'd through the upper provinces of Asia, arrived at Ephesus, where finding some disciples, he said to them, did you receive the holy spirit, when you made profession of your faith? they answer'd, we have not so much as heard of a holy spirit. what baptism then, said he, did you receive? they replied, the baptism of John.read more.
upon which Paul said, John indeed administer'd the baptism of repentance, but with this admonition, that they should believe in him, who was to come after, that is, in Jesus the Messias. when they heard this, they were initiated by baptism into the christian profession. and Paul having given them imposition of hands, the holy spirit came upon them, and they spoke foreign languages, and prophesied: the number of them being about twelve. At length Paul went to the synagogue, where he spoke with great freedom, and for three months he conferr'd with them to persuade them of the truth of the evangelical kingdom. but some of them being such obdurate infidels as to inveigh against the institution before the populace, he retired, and taking the disciples with him, he instructed them daily in the school of one Tyrannus. this he continued for two years; so that the Jews and proselytes of that part of Asia heard the doctrine of the Lord Jesus. the miracles which God wrought by the ministry of Paul being of such an extraordinary nature, that by applying the handkerchiefs, or aprons that had touch'd his skin, to the distemper'd, they were cured, and the evil spirits came out of the possessed.
besides, my engaging with those monsters, as I may say, at Ephesus, what advantage was it to me? if the dead don't rise, "let us eat and drink, for to-morrow we die."
I shall stay at Ephesus, till whitsontide. for I have a very fair and promising opportunity given me of propagating the gospel, tho' there are many opposers.
in this confidence I purposed to visit you before now, (that you might have again the like satisfaction) not to call upon you as I pass into Macedonia, but in my return from thence, to be conducted by you toward Judea.
for out of much affliction and anguish of heart, I wrote to you with many tears; not to make you uneasy, but to make you sensible of the overflowing tenderness which I have for you.
I told you once before, and now being absent I write to forewarn you and all that have sinned, that when I shall arrive, I will not spare them;
This disturbance being over, Paul sent for the disciples, took his leave and departed for Macedonia. after having visited the faithful in those parts, and given them many exhortations, he went to Greece. there he stay'd three months; and then the Jews conspiring to surprize him at his embarkation for Syria, it was thought adviseable he should return thro' Macedonia. Sopater of Berea,read more.
Aristarchus and Secundus of Thessalonica, Gaius of Derby and Timothy, Tychicus and Trophimus both Asiatics, all accompanied him to Asia, and then advanc'd before and waited for us at Troas. after the feast of unleaven'd bread we sail'd from Philippi, and in five days we join'd them at Troas, where we stay'd seven.
When an opportunity was given me by the Lord to preach the gospel of Christ, upon my arrival at Troas, I was so uneasy in my mind for not finding Titus my brother, that taking my leave of them, I went from thence into Macedonia.
after the feast of unleaven'd bread we sail'd from Philippi, and in five days we join'd them at Troas, where we stay'd seven.
After we were parted from them, and clear of land, we made directly for Cos, the next day to Rhodes, and from thence to Patara: where finding a vessel bound to Phoenicia, we went aboard, and put off. having made Cyprus, leaving it to the North, we took our course to Syria, and landed at Tyre, where the ship was to unlade her cargo.read more.
we staid seven days with the disciples we met there: who told Paul from the holy spirit, that he should not go to Jerusalem. that time being ended, we departed, being conducted by them in a body with the women and children quite out of the city, where we kneeled down on the shore, and prayed. then having taken our leave of one another, we embark'd and they went home. From Tyre we sail'd to Ptolemais, which ended our voyage. we saluted the brethren there, and staid a day with them. on the morrow we set out, and arriv'd at Cesarea, and went to the house of Philip the evangelist, with whom we lodg'd:
but now I am going to Jerusalem, to distribute charity to the converts. for those of Macedonia and Achaia, have thought fit to make a contribution for the poor converts at Jerusalem.
The seven days being almost expir'd, the Asiatic Jews seeing him in the temple, rais'd a tumult, and fell upon him, bawling out, "men of Israel, help: this is the man that every where inveighs upon all occasions against the people, against the law, and against this place, where they have brought Greeks too to profane this holy place." (for having seen Trophimus an Ephesian with him in the city, they imagin'd Paul had conducted him into the temple.)read more.
the whole city was in an uproar, the people crouded together: they seized Paul, dragg'd him out of the temple, and then shut the gates. as they were busy upon his execution, news came to the commander of the cohort, that the whole city was in an uproar. immediately he headed a detachment, with his centurions, and march'd briskly to them; who, upon seeing the officer and his men, left off beating Paul. the commander advanc'd, seiz'd him, and order'd to load him with two chains: then demanded who he was, and what he had done. in the hubbub some cry'd one thing, some another: so that not being able to get any information for the tumult, he order'd him to be carried to the castle.
when it was day, some Jews, that had form'd a conspiracy, engag'd themselves by an oath, not to eat, or drink, till they had kill'd Paul. the conspirators, who were above forty in number, went to the chief priests and senators, and said, "we have bound our selves by oath not to eat till we have slain Paul.read more.
if you will move it then to the tribune in the name of the Sanhedrim, to send him here to-morrow, under colour of examining his affair with more solemnity, we shall take care to dispatch him, and make a short end of his journey." Paul's sister's son hearing of the ambuscade, went to the castle, and being admitted, told Paul; who having sent for one of the centurions, said, introduce this young man to the tribune, for he has something to communicate to him. accordingly he went along with him, and having introduc'd him to the tribune, he said, Paul, who is in custody sent for me, and desired me to introduce this young man, who has something to tell you. then the tribune taking him by the hand, retir'd with him in private, and ask'd, what he had to say. the Jews, said he, have agreed to desire you would send Paul down to-morrow to the council, under the pretext of examining him more strictly. but don't believe them: for above forty of them lie in ambush, having bound themselves by oath not to eat or drink till they have kill'd him: they are already prepar'd, and only wait your answer.
then calling two of his centurions, draw out, said he, two hundred foot, seventy horse, and two hundred archers, ready to march to Cesarea by the third hour of the night: let them take care to see Paul mounted, and convoy him safe to governour Felix. at the same time he writ a letter to Felix to this purport.read more.
CLAUDIUS LYSIAS to the most excellent governour FELIX wishes health. The Jews having seiz'd this man, were just upon the point to dispatch him, when I march'd with a body to his rescue; having been informed he was a Roman, I had him brought before their Sanhedrim, to hear what crime they laid to his charge. but I found their accusation turned upon certain topics of their law, and contain'd nothing that was capital, or that deserv'd imprisonment: and having intelligence that the Jews had form'd a conspiracy against him, I immediately sent him to you, directing his accusers to lay their charge before you. farewel. The soldiers pursuant to order took Paul, and conducted him by night to Antipatris. on the morrow they march'd back to the castle, having left him to the custody of the horse: who upon their arrival at Cesarea, delivered the letter to the governour, and presented Paul to him. The governour having read the letter, ask'd Paul of what province he was, and being inform'd he was of Cilicia, you shall be heard, said he, when your accusers are come: and then order'd him to the guard-room at Herod's palace.
Felix then order'd a centurion to take Paul into his custody, without confining him so as to hinder his friends from waiting upon him. some time after he came to Cesarea with his wife Drusilla, a Jewess, when sending for Paul, he heard him discourse about the Christian faith. but as he was treating of justice, temperance, and a future judgment, Felix greatly alarm'd, said, "withdraw for the present; and when I am at leisure, I will send for you."read more.
this he frequently did, and convers'd with him upon the presumption that Paul would have offer'd him mony in order to obtain his discharge. but two years after he was succeeded by Porcius Festus, who to oblige the Jews left Paul under confinement.
Three days after his arrival in the province, Festus went from Cesarea to Jerusalem: when the high priest and the chief of the Jews waited upon him with an information against Paul, "desiring the favour he might be sent for to Jerusalem." they having prepar'd measures to assassinate him upon the road.read more.
Festus answer'd, that Paul was in custody at Cesarea, where he design'd to be himself e'er long: the most considerable, said he, among you may go with me, and if he has committed any crime, let 'em begin the process. Having staid above eight, nay ten days, he went to Cesarea, and on the morrow mounting the tribunal, he order'd Paul to be brought before him. when he appear'd, the Jews, who were come from Jerusalem presented themselves before Festus, and loaded Paul with abundance of accusations, which they were not able to prove. to this he answer'd, "I have not been guilty of any misdemeanour, either against the law, or against the temple, or against Cesar." but Festus willing to oblige the Jews ask'd him, will you consent to go to Jerusalem, and take your trial before me there? "I stand, said Paul, to the tribunal of Cesar, where I ought to be judged. to the Jews I have done no wrong, as you yourself very well know. if I am guilty of any capital crime, I am contented to die. but since their accusations are all groundless, that I may not be sacrificed to their humour, I appeal to Cesar." upon this, Festus having deliberated with his council, answer'd, "since you have appeal'd to Cesar, to Cesar you shall go."
When it was resolv'd, that we should sail for Italy, Paul and other prisoners were delivered to the custody of one Julius, a centurion of a cohort in Augustus's legion. we embark'd in a vessel of Adramyttium, designing to coast it along Asia, and set sail with Aristarchus a Macedonian of Thessalonica. the next day we touch'd at Sidon, where the centurion, who was very civil to Paul, gave him leave to go, and refresh himself at his friends.read more.
from thence we put off, and made our coast north of Cyprus, the wind being contrary. after having travers'd the sea of Cilicia and Pamphylia, we arriv'd at Myra, a city of Lycia. there the centurion met with a ship of Alexandria, bound for Italy, and put us on board. For several days we made very little sail, and having scarce got sight of Cnidus, the wind being against us, we bore away between Salmone and Crete: with much ado we weathered the cape and got to Belhaven near Lasea. having lost a good deal of time, and sailing being now dangerous, for the fast was now over, Paul gave them this warning, "my friends, said he, I foresee our voyage will be attended with great difficulties, and no small risk of losing not only the ship and cargo, but our lives too." however, the centurion minded the pilot and the ship's owner more than he did Paul's prediction. for as that haven could not cover us from the storm, most were of opinion to bear away, and try to put in at Phenice, where we could ride safe, the port lying by south-west, and north-west. a gentle breeze at south, secure of gaining their point, they weigh'd anchor, and coasted close under Crete: but soon after it blew a storm from north-east, which bore so upon the ship, we could not go upon the wind, but were forc'd to let her drive. when we were nigh the isle Clauda, we had much ado to hoist in the skiff. this done, all hands aloft they frapp'd the ship tought with her cables, and for fear of striking upon the sands, they struck the main sail, and so drove. the next day the storm work'd the ship with great fury; they threw some of her lading over board: and the third day we lent our hands to send the tackling after. For several days, we had not seen either sun or stars: the tempest still bore hard: all our hopes of escape quite sunk, and our spirits droop with fasting: when Paul presented himself, and said, "well, my friends, it had been, if I could have prevail'd upon you, to have sav'd your selves all this perplexity and loss by staying at Crete. yet now I advise you to discard your fears: your lives are all safe, though the vessel will be lost. for an angel of that God, whose minister I am, and whom I serve, this night appear'd to me, and said, Paul, be not afraid: you must be brought before Cesar: and upon your account, the whole company now with you, will God preserve. take courage then, my friends, for I have this confidence in God, that what has been told me, shall be effected, notwithstanding we must be shipwrack'd upon some island." It was the fourteenth night that we had been driving up and down in the Adriatick sea, when the ship's crew about midnight suspected they were making to land: they threw the line and sounded twenty fathom water: a little further they sounded again, and came to fifteen fathom:
After having been there three months, we embark'd on board the Castor and Pollux from Alexandria, that had put in there by hard weather: we landed at Syracuse, and stay'd there three days. from thence we turn'd to the wind, and arriv'd at Rhegium: the next day the wind being at south, we came in two days to Puteoli:read more.
where finding some brethren, they desir'd us to stay with them seven days, after which we set out for Rome: the brethren there having had news of us, came as far as Appiiforum, and the Three inns to meet us: whom when Paul saw, he gave thanks to God, and was greatly encourag'd. Upon our arrival at Rome, the centurion deliver'd the prisoners to the captain of the guard: but Paul was allow'd to be at private lodgings, under the custody of a soldier.
At my departure from Macedonia, I advised you to stay at Ephesus in order to charge certain persons not to teach any different doctrine,
when you come, bring the cloke and books, but especially the roll, which I left with Carpus at Troas.
I left you in Crete, to regulate what was amiss, and to ordain pastors in every city, as I had appointed you,
When I shall send you Artemas, or Tychicus, endeavour to meet me at Nicopolis: for I have determined to winter there.
