58 Bible Verses about Paul, Teaching Of

Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration,

For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

And all things are from God, who hath reconciled us to himself through Jesus Christ, and hath given to us the ministry of reconciliation: Namely, that God was in Christ, reconciling the world to himself, not imputing their traspasses to them, and hath committed to us the word of reconciliation.

And you that were once alienated, and enemies in your mind by wicked works, he hath now reconciled, By the body of his flesh, through death, to present you holy, and spotless, and unreproveable in his sight:

For he hath made him, who knew no sin, a sin-offering for us, that we might be made the righteousness of God through him.

Christ hath redeemed us from the curse of the law, being made a curse for us: (for it is written, Cursed is every one that hangeth on a tree: ) That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem those under the law, that we might receive the adoption of sons.

For since by man came death, by man came also the resurrection of the dead. For as through Adam all die, even so through Christ shall all be made alive.

Therefore as by one man sin entered into the world and death by sin, even so death passed upon all men, in that all had sinned. For until the law, sin was in the world; but sin is not imputed, where there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the likeness of Adam's transgression, who is the figure of him that was to come.read more.
Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many. And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification. For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ. As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life. For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous.

I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

So that we from this time know no one after the flesh; yea, if we have known even Christ after the flesh, yet now we know him so no more. Therefore if any one be in Christ, there is a new creation: the old things are passed way; behold, all things are become new:

But God who is rich in mercy, through his great love wherewith he loved us, Hath quickened us together with Christ, even when we were dead in trespasses, (by grace ye are saved) And hath raised us up together, and made us sit together in heavenly places through Christ Jesus:read more.
That he might shew in the ages to come the exceeding riches of his grace, in his kindness toward us through Christ Jesus.

And you who were dead in trespasses and the uncircumcision of your flesh, hath he quickened together with him,

So reckon ye also yourselves to be dead to sin, and alive to God through Jesus Christ our Lord. Therefore let not sin reign in your mortal body, to obey it in the desires thereof. Neither present your members to sin, as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God, as instruments of righteousness.

What shall we say then? We will continue in sin that grace may abound? God forbid. How shall we who are dead to sin, live any longer therein? Know ye not, that as many of us have been baptized into Jesus Christ, have been baptized into his death?read more.
Therefore we are buried with him by baptism into death, that as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that we might no longer serve sin. For he that is dead is freed from sin.

And that he died for all, that they who live should not henceforth live to themselves, but to him who died for them, and rose again.

and righteousness, and sanctification, and redemption:

Therefore there is now no condemnation to those in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death.

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places through Christ, As he hath chosen us through him, before the foundation of the world, that we might be holy and blameless before him in love, Having predestinated us to the adoption of sons to himself by Jesus Christ, according to the good pleasure of his will,read more.
To the praise of the glory of his grace, by which he hath freely accepted us through the beloved, By whom we have redemption through his blood, the forgiveness of our sins, according to the riches of his grace, Wherein he hath abounded toward us, in all wisdom and prudence, Having made known unto us the mystery of his will, according to his good pleasure, which he purposed in himself, That in the dispensation of the fulness of the times, he might gather together into one in Christ all things which are in heaven, and which are in earth, In him through whom we also have obtained an inheritance, being predestinated according to the purpose of him that worketh all things after the counsel of his own will, That we who first believed in Christ, might be to the praise of his glory. In whom ye likewise believed, after ye had heard the word of truth, the gospel of your salvation; in whom having believed, ye were also sealed by that Holy Spirit of promise, Who is an earnest of our inheritance, till the redemption of the purchased possession, to the praise of his glory.

For by grace ye are saved through faith; and this not of yourselves: it is the gift of God: Not of works, lest any man should boast.

But the righteousness of God without the law is now manifested, being attested by the law and the prophets, Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference: For all have sinned, and are fallen short of the glory of God,read more.
And are justified freely by his grace, through the redemption which is in Christ Jesus: Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration, I say, of his righteousness in this present time, that he might be just, and yet the justifier of him that believeth in Jesus.

Therefore it is of faith, that it might be of grace, that the promise might be firm to all the seed; not only to that which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (As it is written,

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ: By whom also we have been introduced through faith into this grace wherein we stand, and rejoice in hope of the glory of God.

We who are Jews by nature, and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified.

For the promise, that he should be the heir of the world, was not to Abraham or to his seed by the law, but by the righteousness of faith. For if they who are of the law are heirs, faith is made void, and the promise of no effect. Because the law worketh wrath: for where no law is, there is no transgression.

As Abraham believed God, and it was imputed to him for righteousness. Know then, that they who are of faith, these are the sons of Abraham. And the scripture foreseeing that God would justify the Gentiles by faith, declared before the glad tidings to Abraham, In thee shall all the nations be blessed.read more.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under a curse; for it is written, Cursed is every one who continueth not in all the things which are written in the book of the law, to do them. But that none is justified by the law in the sight of God, is evident; for the just shall live by faith. Now the law is not of faith; but the man that doeth them, shall live by them. Christ hath redeemed us from the curse of the law, being made a curse for us: (for it is written, Cursed is every one that hangeth on a tree: ) That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

Yea doubtless, and I account all things to be loss, for the excellency of the knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and do account them but dung, that I may gain Christ, And be found in him, not having my own righteousness, which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

For we are all baptized by one Spirit into one body, whether we are Jews or Gentiles, whether slaves or freemen; and we have all drank of one Spirit.

For ye are all sons of God by faith in Jesus Christ. For as many of you as have been baptized into Christ, have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.

For he is our peace, he who hath made both one, having broken down the middle wall of partition, Having abolished by his flesh the enmity, the law of commandments, through his decrees, that he might make the two one new man in himself, so making peace: And might reconcile both in one body to God through the cross, having slain the enmity thereby.read more.
And he came and preached peace to you that were afar off, and to them that were nigh. For through him we both have access by one Spirit to the Father.

That the Gentiles are fellow-heirs, and of the same body, and joint-partakers of his promise by Christ through the gospel,

But ye are not in the flesh, but in the spirit, if the Spirit of God dwell in you. And if any man have not the Spirit of Christ, he is none of his.

Now while Apollos was at Corinth, Paul having passed through the upper parts, came to Ephesus; and finding certain disciples, He said to them, Have ye received the Holy Ghost, since ye believed? And they said to him, Nay, we have not so much as heard, Whether there be any Holy Ghost. He said to them, Into what then were ye baptized? And they said, Into John's baptism.read more.
And Paul said, John baptized with the baptism of repentance, telling the people to believe on him that was to come after him, that is on Jesus. And hearing this, they were baptized in the name of the Lord Jesus. And Paul laying his hands on them, the Holy Ghost came upon them, and they spake with tongues and prophesied. And they were in all about twelve men. And going into the synagogue,

This only would I learn of you, Did you receive the Spirit, by the works of the law, or by the hearing of faith? Are ye so thoughtless? Having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain?read more.
If it be yet in vain? Doth he that ministreth the Spirit to you, and worketh miracles among you, do it by the works of the law, or by the hearing of faith?

Now concerning spiritual gifts, brethren, I would not have you ignorant. Ye know that when ye were heathens, ye were carried away after dumb idols, as ye were led. Therefore I give you to know, that as no one speaking by the Spirit of God, calleth Jesus accursed; so no one can say, Jesus is the Lord, but by the Holy Ghost.read more.
Now there are diversities of gifts, but the same Spirit. And there are diversities of administrations, but the same Lord: And there are diversities of operations, but it is the same God who worketh all in all. But the manifestation of the Spirit is given to each, to profit withal. For to one is given by the Spirit, the word of wisdom; to another by the same Spirit, the word of knowledge; To another faith by the same Spirit; to another the gift of healing by the same Spirit; To another the working of miracles; to another prophecy; to another the discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues. But one and the same Spirit worketh all these, dividing to every one severally as he willeth.

Follow after love: and desire spiritual gifts; but especially that ye may prophesy. For he that speaketh in an unknown tongue, speaketh not to men, but to God; for no one understandeth him, though by the Spirit he speaketh mysteries: Whereas he that prophesieth, speaketh to men to edification, and exhortation, and comfort.read more.
He that speaketh in an unknown tongue, edifieth himself; but he that prophesieth, edifieth the church. I would that ye all spake with tongues, but rather that ye prophesied; for he that prophesieth, is greater than he that speaketh with tongues, unless he interpret, that the church may receive edification. Now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you, either by revelation, or by knowledge, or by prophecy, or by doctrine? So inanimate things which give a sound, whether pipe or harp, unless they give a distinction in the sounds, how shall it be known what is piped or harped? And if the trumpet give an uncertain sound, who will prepare himself for the battle? So likewise unless ye utter by the tongue words easy to be understood, how shall it be known what is spoken? For ye will speak to the air. Let there be ever so many kinds of languages in the world, and none of them without signification: Yet if I know not the meaning of the language, I shall be a barbarian to him that speaketh, and he that speaketh will be a barbarian to me. So ye also, seeing ye desire spiritual gifts, seek to abound in them, to the edifying of the church. Therefore let him that speaketh in an unknown tongue, pray that he may interpret. For if I pray in an unknown tongue, my Spirit prayeth, but my understanding is unfruitful. What then is my duty? I will pray with the Spirit; but I will pray with the understanding also; I will sing with the Spirit; but I will sing with the understanding also. Otherwise if thou givest thanks with the Spirit, how shall he that filleth the place of a private person, say Amen to thy thanksgiving, seeing he understandeth not what thou sayest? For thou verily givest thanks well; yet the other is not edified. I thank God, that I speak with tongues more than you all. Yet in the congregation I had rather speak five words with my understanding, that I may teach others also, than ten thousand words in an unknown tongue. Brethren, be not children in understanding: in wickedness be ye as infants, but in understanding be ye grown men. It is written in the law, In foreign tongues and with foreign lips will I speak to this people; and neither so will they hear me, saith the Lord. So that tongues are for a sign, not to believers, but to unbelievers; whereas prophecy is not for unbelievers, but for believers. Yet if the whole church be met together, and all speak with unknown tongues, and there come in ignorant persons or unbelievers, will they not say, that ye are mad? Whereas if all prophesy, and there come in an unbeliever, or an ignorant person, he is convicted by all, he is judged by all: The secrets of his heart are made manifest, and so falling down on his face, he will worship God, and declare that God is among you of a truth. What a thing is it, brethren, that when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation? Let all things be done to edification. If any one speak in an unknown tongue, let it be by two or three at most, and that by course, and let one interpret. But if there be no interpreter, let him be silent in the church, and let him speak to himself and to God. Let two or three of the prophets speak, and let the rest judge. But if any thing be revealed to another that sitteth by, let the first be silent. For ye may all prophesy one by one, that all may learn, and all may be comforted. For the Spirits of the prophets are subject to the prophets. For God is not the author of confusion, but of peace, as in all the churches of the saints.

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

For as many as are led by the Spirit of God, they are the Sons of God. For ye have not received the Spirit of bondage again unto fear, but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The same Spirit beareth witness with our spirits, that we are the children of God.read more.
And if children, then heirs, heirs of God, and joint-heirs with Christ: if we suffer with him, that we may also be glorified with him.

For through him we both have access by one Spirit to the Father.

But now we are freed from the law, that whereby we were held being dead, so that we serve in newness of spirit, and not in the oldness of the letter.

But he is a Jew, who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

Manifestly declared to be the letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in tables of stone, but in the fleshly tables of the heart.

For if ye live after the flesh, ye shall die; but if ye through the Spirit mortify the deeds of the flesh, ye shall live.

They that are after the flesh, mind the things of the flesh; but they that are after the Spirit, the things of the Spirit. Now to be carnally minded is death; but to be spiritually minded is life and peace: Because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be.read more.
So then they who are in the flesh cannot please God.

I say then, walk by the Spirit, and fulfil not the desire of the flesh. For the flesh desireth against the Spirit, but the Spirit desireth against the flesh (these are contrary to each other) that ye may not do the things which ye would. But if ye are led by the Spirit, ye are not under the law.read more.
Now the works of the flesh are manifest, which are these, adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, enmities, contentions, emulations, wraths, strifes, divisions, heresies, Envyings, murders, drunkenness, revellings, and such like: of which I tell you before (as I have also told you in time past) that they who practise such things, shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, fidelity, Meekness, temperance; against such there is no law. And they that are Christ's, have crucified the flesh with its affections and desires. If we live by the Spirit, let us also walk by the Spirit.

For he that soweth to the flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting.

And if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, will also quicken your mortal bodies by his Spirit that dwelleth in you.

And not only they, but even we ourselves, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, the redemption of our body.

For we who are in this tabernacle groan, being burdened; not that we would be unclothed, but clothed upon, that what is mortal may be swallowed up of life. Now he that hath wrought us to this very thing is God, who hath also given us the earnest of the Spirit.

In whom ye likewise believed, after ye had heard the word of truth, the gospel of your salvation; in whom having believed, ye were also sealed by that Holy Spirit of promise, Who is an earnest of our inheritance, till the redemption of the purchased possession, to the praise of his glory.

who mind earthly things) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ, Who will transform our vile body, that it may be fashioned like unto his glorious body, acccording to the mighty working, whereby he is able even to subject all things to himself.

For as through Adam all die, even so through Christ shall all be made alive. But every one in his own order: Christ the first-fruit, afterward they who are Christ's, at his coming. Then cometh the end, when he shall have delivered up the kingdom to God, even the Father, when he shall have abolished all rule and all authority and power.read more.
For he must reign, till he hath put all enemies under his feet. The last enemy that is destroyed is death. For he hath put all things under his feet. But when he saith, All things are put under him, it is manifest that he who did put all things under him is excepted. But when all things shall be put under him, then shall the Son himself also be subject to him that put all things under him, that God may be all in all.

For if we believe, that Jesus died and rose again, so will God bring with him those also that sleep in Christ. For this we say unto you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, shall not prevent them that are asleep. For the Lord himself shall descend from heaven, with a shout, with the voice of an archangel, and with the trumpet of God; and the dead in Christ shall rise first.read more.
Then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so shall we be ever with the Lord.

Seeing it is a righteous thing with God, to recompence affliction to them that afflict you. And to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with his mighty angels, In flaming fire, taking vengeance on them who know not God, and who obey not the gospel of our Lord Jesus Christ.read more.
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power, When he shall come to be glorified in his saints, and to be admired in all that believe (now that our testimony was believed among you) in that day.

For if we believe, that Jesus died and rose again, so will God bring with him those also that sleep in Christ.

But if Christ is preached, that he rose from the dead, how say some among you, that there is no resurrection of the dead? For if there be no resurrection of the dead, neither is Christ raised. And if Christ be not raised, then is our preaching vain, and your faith is also vain.read more.
Yea, and we are found false witnesses of God, because we testified from God, that he raised up Christ, whom he did not raise, if the dead rise not. For if the dead rise not, neither is Christ raised: And if Christ be not raised, your faith is vain; ye are still in your sins. Then also they who sleep in Christ are perished. If in this life only we have hope in Christ, we are more miserable than all men. But now is Christ risen from the dead, the first-fruit of them that slept. For since by man came death, by man came also the resurrection of the dead. For as through Adam all die, even so through Christ shall all be made alive. But every one in his own order: Christ the first-fruit, afterward they who are Christ's, at his coming.

For the earnest expectation of the creation waiteth for the revelation of the sons of God. For the creation was made subject to vanity, not willingly, but by him who subjected it, In hope that the creation itself shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.

in all wisdom and prudence, Having made known unto us the mystery of his will, according to his good pleasure, which he purposed in himself, That in the dispensation of the fulness of the times, he might gather together into one in Christ all things which are in heaven, and which are in earth,