Most Relevant Verses
Thou shalt not follow the multitude for evil; neither shalt thou answer in a cause, to go after the multitude to pervert judgment.
And when the people saw that Moses delayed to come down from the mountain, the people collected together to Aaron, and said to him, Up, make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, we do not know what is become of him! And Aaron said to them, Break off the golden rings that are in the ears of your wives, of your sons, and of your daughters, and bring them to me. Then all the people broke off the golden rings that were in their ears, and brought them to Aaron.read more.
And he took them out of their hand, and fashioned it with a chisel and made of it a molten calf: and they said, This is thy god, Israel, who has brought thee up out of the land of Egypt! And Aaron saw it, and built an altar before it; and Aaron made a proclamation, and said, To-morrow is a feast to Jehovah!
When thou art come into the land which Jehovah thy God giveth thee, thou shalt not learn to do according to the abominations of those nations. There shall not be found among you he that maketh his son or his daughter to pass through the fire, that useth divination, that useth auguries, or an enchanter, or a sorcerer, or a charmer, or one that inquireth of a spirit of Python, or a soothsayer, or one that consulteth the dead.read more.
For every one that doeth these things is an abomination to Jehovah, and because of these abominations Jehovah thy God doth dispossess them from before thee. Thou shalt be perfect with Jehovah thy God. For these nations, which thou shalt dispossess, hearkened unto those that use auguries, and that use divination; but as for thee, Jehovah thy God hath not suffered thee to do so.
My son, if sinners entice thee, consent not. If they say, Come with us, let us lay wait for blood, let us lurk secretly for the innocent without cause; let us swallow them up alive as Sheol, and whole, as those that go down into the pit;read more.
we shall find all precious substance, we shall fill our houses with spoil: cast in thy lot among us; we will all have one purse: my son, walk not in the way with them, keep back thy foot from their path;
He that walketh with wise men becometh wise; but a companion of the foolish will be depraved.
A man of many friends will come to ruin but there is a friend that sticketh closer than a brother.
And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye to it. And all the people answering said, His blood be on us and on our children. Then he released to them Barabbas; but Jesus, having scourged him, he delivered up that he might be crucified.
And Pilate, desirous of contenting the crowd, released to them Barabbas, and delivered up Jesus, when he had scourged him, that he might be crucified.
But they were urgent with loud voices, begging that he might be crucified. And their voices and those of the chief priests prevailed. And Pilate adjudged that what they begged should take place.
And behold, a man named Joseph, who was a councillor, a good man and a just (this man had not assented to their counsel and deed), of Arimathaea, a city of the Jews, who also waited, himself also, for the kingdom of God he having gone to Pilate begged the body of Jesus;
And be not conformed to this world, but be transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.
But when Peter came to Antioch, I withstood him to the face, because he was to be condemned: for before that certain came from James, he ate with those of the nations; but when they came, he drew back and separated himself, fearing those of the circumcision; and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.
and do not have fellowship with the unfruitful works of darkness, but rather also reprove them,