77 Bible Verses about Pharisees, Attitudes To Jesus Christ

Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. But he answered and said to them, An evil and adulterous generation seeketh for a sign, and there shall no sign be given to it, but the sign of the prophet Jonah. For as Jonah was three days and three nights in the whale's belly: so shall the Son of man be three days and three nights in the heart of the earth.read more.
The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and behold, a greater than Jonah is here. The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.

And when the people were assembled in crowds, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given to it, but the sign of Jonah the prophet. For as Jonah was a sign to the Ninevites, so also shall the Son of man be to this generation. The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth, to hear the wisdom of Solomon; and behold, a greater than Solomon is here.read more.
The men of Nineveh shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.

The Pharisees also and the Sadducees came, and, tempting, desired him that he would show them a sign from heaven. He answered and said to them, When it is evening, ye say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather to-day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?read more.
A wicked and adulterous generation seeketh for a sign; and there shall no sign been to it, but the sign of the prophet Jonah. And he left them, and departed.

And the Pharisees came forth, and began to question with him, seeking from him a sign from heaven, tempting him. And he sighed deeply in his spirit, and saith, Why doth this generation seek for a sign? Verily I say to you, There shall no sign be given to this generation.

The Pharisees also came to him, tempting him, and saying to him, Is it lawful for a man to put away his wife for every cause? And he answered and said to them, Have ye not read, that he who made them, at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they two shall be one flesh?read more.
Wherefore they are no more two, but one flesh. Therefore what God hath joined together, let not man put asunder. They say to him, Why did Moses then command to give a writing of divorcement, and to put her away? He saith to them, Moses, because of the hardness of your hearts, suffered you to put away your wives: but from the beginning it was not so. And I say to you, Whoever shall put away his wife, except for lewdness, and shall marry another, committeth adultery: and whoever marrieth her who is put away, committeth adultery.

And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. And he answered and said to them, What did Moses command you? And they said, Moses suffered to write a bill of divorcement, and to put her away.read more.
And Jesus answered and said to them, For the hardness of your heart, he wrote you this precept. But from the beginning of the creation, God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they two shall be one flesh: so then they are no more two, but one flesh. What therefore God hath joined together, let not man separate.

Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute to Cesar, or not?read more.
But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? Show me the tribute-money. And they brought to him a penny. And he saith to them, Whose is this image, and superscription? They say to him, Cesar's. Then saith he to them, Render therefore to Cesar, the things which are Cesar's; and to God, the things that are God's. When they had heard these words, they marveled, and left him, and departed.

And they sent to him certain of the Pharisees, and of the Herodians, to catch him in his words. And when they had come, they say to him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not? Shall we give, or shall we not give? But he, knowing their hypocrisy, said to them, Why tempt ye me? bring me a penny, that I may see it.read more.
And they brought it: and he saith to them, Whose is this image and superscription? And they said to him, Cesar's. And Jesus answering, said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they wondered at him.

And they watched him, and sent forth spies, who should feign themselves just men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor. And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: Is it lawful for us to give tribute to Cesar, or not?read more.
But he perceived their craftiness, and said to them, Why tempt ye me? Show me a penny. Whose image and superscription hath it? They answered and said, Cesar's. And he said to them, Render therefore to Cesar the things which are Cesar's, and to God the things which are God's. And they could not take hold of his words before the people: and they marveled at his answer, and held their peace.

But when the Pharisees had heard that he had put the Sadducees to silence, they were assembled about him. Then one of them who was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law?read more.
Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.read more.
And the second is like, namely this, Thou shalt love thy neighbor as thyself: there is no other commandment greater than these. And the scribe said to him, Well, Master, thou hast said the truth: for there is one God; and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt-offerings and sacrifices. And when Jesus saw that he answered discreetly, he said to him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

And the scribes and Pharisees brought to him a woman taken in adultery: and when they had set her in the midst, They say to him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned; but what sayest thou?read more.
This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. So when they continued asking him, he raised himself, and said to them, He that is without sin among you, let him first cast a stone at her. And again he stooped down, and wrote on the ground. And they who heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even to the last: and Jesus was left alone, and the woman standing in the midst. When Jesus had raised himself, and saw none but the woman, he said to her, Woman, where are those thy accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said to her, Neither do I condemn thee: go, and sin no more.

And they sent to him certain of the Pharisees, and of the Herodians, to catch him in his words. And when they had come, they say to him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?

Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.

But when the Pharisees had heard that he had put the Sadducees to silence, they were assembled about him. Then one of them who was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law?

Now when the Pharisee who had invited him, saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who, and what manner of woman this is that toucheth him, for she is a sinner. And Jesus answering, said to him, Simon, I have somewhat to say to thee. And he saith, Master, speak.

And some of the Pharisees from among the multitude said to him, Master, rebuke thy disciples.

And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

The same came to Jesus by night, and said to him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

And the scribes and Pharisees brought to him a woman taken in adultery: and when they had set her in the midst, They say to him, Master, this woman was taken in adultery, in the very act.

While the Pharisees were assembled, Jesus asked them, Saying, What think ye of Christ? whose son is he? They say to him, The son of David. He saith to them, How then doth David in spirit call him Lord, saying,read more.
The LORD said to my Lord, Sit thou on my right hand, till I make thy enemies thy footstool? If David then calleth him Lord, how is he his son? And no man was able to answer him a word, neither durst any man, from that day forth, ask him any more questions.

And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David? For David himself said by the Holy Spirit, The LORD said to my Lord, Sit thou on my right hand, till I make thy enemies thy footstool. David therefore himself calleth him Lord, and whence is he then his son? and the common people heard him gladly.read more.
And he said to them in his doctrine, Beware of the scribes, who love to go in long clothing, and love salutations in the market-places, And the chief seats in the synagogues, and the uppermost rooms at feasts: Who devour widows' houses, and for a pretense make long prayers: these shall receive greater damnation.

And he said to them, How say they that Christ is David's son? And David himself saith in the book of Psalms, The LORD said to my Lord, Sit thou on my right hand, Till I make thy enemies thy footstool.read more.
David therefore calleth him Lord, how is he then his son?

And when he had departed thence, he went into their synagogue. And behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him. And he said to them, What man shall there be among you, that shall have one sheep, and if it shall fall into a pit on the sabbath, will he not lay hold on it, and lift it out?read more.
How much then is a man better than a sheep? wherefore it is lawful to do well on the sabbath days. Then saith he to the man, Stretch out thy hand. And he stretched it out; and it was restored to a sound state like the other. Then the Pharisees went out, and held a council against him, how they might destroy him.

And he entered again into the synagogue; and there was a man there who had a withered hand. And they watched him, to see whether he would heal him on the sabbath; that they might accuse him. And he saith to the man who had the withered hand, Stand forth.read more.
And he saith to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? but they held their peace. And when he had looked around on them with anger, being grieved for the hardness of their hearts, he saith to the man, Stretch forth thy hand. And he stretched it out: and his hand was restored whole as the other. And the Pharisees went forth, and immediately took counsel with the Herodians against him, how they might destroy him.

And it came to pass also on another sabbath, that he entered into the synagogue, and taught: and there was a man whose right hand was withered: And the scribes and Pharisees watched him, to see whether he would heal on the sabbath; that they might find an accusation against him. But he knew their thoughts, and said to the man who had the withered hand, Rise, and stand forth in the midst. And he arose, and stood forth.read more.
Then said Jesus to them, I will ask you one thing; Is it lawful on the sabbath-days to do good, or to do evil? to save life, or to destroy it? And looking around upon them all, he said to the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. And they were filled with madness; and communed one with another what they might do to Jesus.

And Jesus answered and said to them, I also will ask you one thing, which if ye tell me, I also will tell you by what authority I do these things. The baptism of John, whence was it? from heaven, or from men? And they reasoned with themselves, saying, if we shall say, From heaven; he will say to us, Why then did ye not believe him? But if we shall say, From men; we fear the people: for all hold John as a prophet.read more.
And they answered Jesus, and said, We cannot tell. And he said to them, Neither do I tell you by what authority I do these things.

And Jesus answered and said to them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. The baptism of John, was it from heaven, or from men? answer me. And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?read more.
But if we shall say, from men; they feared the people: for all men counted John that he was a prophet indeed. And they answered and said to Jesus, We cannot tell. And Jesus answering saith to them, Neither do I tell you by what authority I do these things.

And he answered and said to them, I will also ask you one thing; and answer me: The baptism of John, was it from heaven, or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?read more.
But if we say, From men; all the people will stone us: for they are persuaded that John was a prophet. And they answered, that they could not tell whence it was. And Jesus said to them, Neither do I tell you by what authority I do these things.

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath, that they watched him. And behold, there was a certain man before him who had the dropsy. And Jesus answering, spoke to the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath?read more.
And they held their peace. And he took him and healed him, and let him go; And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not forthwith pull him out on the sabbath? And they could not answer him again to these things.

And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down at table.

Then came together to him the Pharisees, and certain of the scribes, who came from Jerusalem. And when they saw some of his disciples eating bread with defiled (that is to say with unwashed) hands, they found fault.

And as he was speaking, a certain Pharisee besought him to dine with him: and he went in, and sat down to eat.

The same day there came certain of the Pharisees, saying to him, Go out, and depart hence; for Herod will kill thee.

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath, that they watched him.

In the mean time, when there was gathered an innumerable multitude of people, so that they trod one upon another, he began to say to his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

For I say to you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

And when his disciples had come to the other side, they had forgotten to take bread. Then Jesus said to them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. And they reasoned among themselves, saying, It is because we have taken no bread.read more.
Which when Jesus perceived, he said to them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? Neither the seven loaves of the four thousand, and how many baskets ye took up? How is it that ye do not understand that I spoke not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? Then they understood that he did not caution them against the leaven of bread, but against the doctrine of the Pharisees and of the Sadducees.

Now the disciples had forgotten to take bread, neither had they in the boat with them more than one loaf. And he charged them saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. And they reasoned among themselves, saying, It is because we have no bread.read more.
And when Jesus knew it, he saith to them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? When I divided the five loaves among five thousand, how many baskets full of fragments took ye up? They say to him, Twelve. And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. And he said to them, How is it that ye do not understand?

Hear another parable; There was a certain householder, who planted a vineyard, and hedged it around, and digged a wine-press in it, and built a tower, and let it out to husbandmen, and went into a remote country: And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another.read more.
Again he sent other servants more than the first: and they did to them in like manner. But last of all he sent to them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. And they caught him, and cast him out of the vineyard, and slew him. When therefore the Lord of the vineyard cometh, what will he do to those husbandmen? They say to him, He will miserably destroy those wicked men, and will let out his vineyard to other husbandmen, who will render him the fruits in their seasons. Jesus saith to them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvelous in our eyes? Therefore I say to you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it. And whoever shall fall on this stone, shall be broken: but on whomsoever it shall fall, it will grind him to powder. And when the chief priests and Pharisees had heard his parables, they perceived that he spoke of them.

And he began to speak to them by parables. A certain man planted a vineyard, and set a hedge about it, and digged a place for the wine-vat, and built a tower, and let it out to husbandmen, and went into a far country. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. And they caught him, and beat him and sent him away empty.read more.
And again, he sent to them another servant: and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. And again he sent another; and him they killed, and many others; beating some, and killing some. Having yet therefore one son, his well-beloved, he sent him also last to them, saying, They will reverence my son. But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be ours. And they took him, and killed him, and cast him out of the vineyard. What therefore will the Lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others. And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: This was the Lord's doing, and it is marvelous in our eyes?

Then he began to speak to the people this parable; A certain man planted a vineyard, and let it to husbandmen, and went into a far country for a long time. And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. And again he sent another servant: and they beat him also, and treated him shamefully, and sent him away empty.read more.
And again he sent the third: and they wounded him also, and cast him out. Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be when they see him they will reverence him. But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may be ours. So they cast him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them? He will come and destroy these husbandmen, and will give the vineyard to others. And when they heard it, they said, may that never be. And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner? Whoever shall fall upon that stone, shall be broken: but on whomsoever it shall fall, it will grind him to powder. And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

Then Jesus spoke to the multitude, and to his disciples, Saying, The scribes and the Pharisees sit in Moses's seat. All therefore, whatever they bid you observe, that observe and do: but do not ye according to their works: for they say, and do not.read more.
For they bind heavy burdens, and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. But all their works they do to be seen by men: they make broad their phylacteries, and enlarge the borders of their garments, And love the uppermost rooms at feasts, and the chief seats in the synagogues, And greetings in the markets, and to be called by men, Rabbi, Rabbi. But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father who is in heaven. Neither be ye called masters: for one is your master, even Christ. But he that is greatest among you, shall be your servant. And whoever shall exalt himself, shall be abased; and he that shall humble himself, shall be exalted. But woe to you, scribes and Pharisees! hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering, to go in. Woe to you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretense make long prayer: therefore ye shall receive the greater damnation. Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him two-fold more the child of hell than yourselves. Woe to you, ye blind guides, who say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor. Ye fools, and blind: for which is greater, the gold, or the temple that sanctifieth the gold? And whoever shall swear by the altar, it is nothing; but whoever sweareth by the gift that is upon it, he is guilty. Ye fools, and blind: for which is greater, the gift, or the altar that sanctifieth the gift? Whoever therefore shall swear by the altar, sweareth by it, and by all things upon it. And whoever shall swear by the temple, sweareth by it, and by him that dwelleth in it. And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth upon it. Woe to you, scribes and Pharisees, hypocrites! for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ye ought to have done, and not to leave the others undone. Ye blind guides, who strain out a gnat, and swallow a camel. Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. Woe to you, scribes and Pharisees, hypocrites! for ye are like whitened sepulchers, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. Thus ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchers of the righteous, And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye are witnesses to yourselves, that ye are the children of them who killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? Wherefore behold, I send to you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and persecute them from city to city: That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel, to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Verily I say to you, all these things shall come upon this generation.

And he said to them in his doctrine, Beware of the scribes, who love to go in long clothing, and love salutations in the market-places, And the chief seats in the synagogues, and the uppermost rooms at feasts: Who devour widows' houses, and for a pretense make long prayers: these shall receive greater damnation.

Then in the audience of all the people, he said to his disciples, Beware of the scribes, who desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; Who devour widows' houses, and for a show make long prayers: the same shall receive greater damnation.

And as he was speaking, a certain Pharisee besought him to dine with him: and he went in, and sat down to eat. And when the Pharisee saw it, he marveled that he had not first washed before dinner. And the Lord said to him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.read more.
Ye fools, did not he that made that which is without, make that which is within also? But rather give alms of such things as ye have; and behold, all things are clean to you. But woe to you, Pharisees! for ye tithe mint, and rue, and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the others undone. Woe to you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. Woe to you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them. Then answered one of the lawyers, and said to him, Master, thus saying, thou reproachest us also. And he said, Woe to you also, ye lawyers, for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe to you! for ye build the sepulchers of the prophets, and your fathers killed them. Truly ye bear testimony, that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchers. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they will slay and persecute: That the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation; From the blood of Abel to the blood of Zacharias, who perished between the altar and the temple: verily I say to you, It shall be required of this generation. Woe to you, lawyers! for ye have taken away the key of knowledge: ye have not entered in yourselves, and them that were entering in ye hindered.

And he said also to his disciples, There was a certain rich man who had a steward; and the same was accused to him that he had wasted his goods. And he called him, and said to him, How is it that I hear this of thee? give an account of thy stewardship: for thou mayest be no longer steward. Then the steward said within himself, What shall I do? for my lord taketh from me the stewardship: I cannot dig; I am ashamed to beg.read more.
I am resolved what to do, that when I am removed from the stewardship, they may receive me into their houses. So he called every one of his lord's debtors, and said to the first, How much owest thou to my lord? And he said, A hundred measures of oil. And he said to him, Take thy bill, and sit down quickly, and write fifty. Then said he to another, And how much owest thou? And he said, A hundred measures of wheat. And he said to him, Take thy bill, and write eighty. And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. And I say to you, Make to yourselves friends of the mammon of unrighteousness; that when ye fail, they may receive you into everlasting habitations. He that is faithful in that which is least, is faithful also in much; and he that is unjust in the least, is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man's, who will give you that which is your own? No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. And the Pharisees also, who were covetous, heard all these things, and they derided him. And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men, is abomination in the sight of God.

And he spoke this parable to certain who trusted in themselves that they were righteous, and despised others: Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.read more.
I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes to heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

And as he said these things to them, the scribes and the Pharisees began to urge him vehemently, and to solicit him to speak of many things; Laying wait for him, and seeking to catch something from his mouth, that they might accuse him.

And behold, they brought to him a man sick with the palsy, lying on a bed: and Jesus, seeing their faith, said to the sick of the palsy, Son, be of good cheer; thy sins are forgiven thee. And behold, certain of the scribes said within themselves, This man blasphemeth. And Jesus, knowing their thoughts, said, Why think ye evil in your hearts?read more.
For which is easier, to say, Thy sins are forgiven thee; or to say, Arise, and walk? But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick with the palsy,) Arise, take up thy bed, and go to thy house. And he arose, and departed to his house.

And they come to him, bringing one sick with the palsy, who was borne by four. And when they could not come nigh to him by reason of the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed on which the sick with the palsy lay. When Jesus saw their faith, he said to the sick with the palsy, Son, thy sins are forgiven thee.read more.
But there were certain of the scribes sitting there, and reasoning in their hearts, Why doth this man thus speak blasphemies? who can forgive sins but God only? And immediately, when Jesus perceived in his spirit that they so reasoned within themselves, he said to them, Why reason ye these things in your hearts? Which is easier, to say to the sick with the palsy, Thy sins are forgiven thee; or to say, Arise, and take up thy bed, and walk? But that ye may know that the Son of man hath power on earth to forgive sins, he saith to the sick with the palsy, I say to thee, Arise, and take up thy bed, and go into thy house. And immediately he arose, took up the bed, and went forth before them all; so that they were all amazed, and glorified God, saying, We never saw it on this fashion.

And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, who had come out of every town of Galilee, and Judea, and Jerusalem: and the power of the Lord was present to heal them. And behold, men brought in a bed a man who was taken with the palsy: and they sought means to bring him in, and to lay him before him. And when they could not find by what way they might bring him in, because of the multitude, they went upon the house-top, and let him down through the tiling with his couch, into the midst before Jesus.read more.
And when he saw their faith, he said to him, Man, thy sins are forgiven thee. And the scribes and the Pharisees began to reason, saying, Who is this who speaketh blasphemies? Who can forgive sins but God alone? But when Jesus perceived their thoughts, he answering, said to them, What reason ye in your hearts? Which is easier, to say, Thy sins are forgiven thee; or to say, Rise and walk? But that ye may know that the Son of man hath power upon earth to forgive sins, He said to the sick with the palsy, I say to thee, Arise, and take up thy couch, and go into thy house. And immediately he arose before them, and took up that on which he lay, and departed to his own house, glorifying God. And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to-day.

And it came to pass, as Jesus sat at table in the house, behold, many publicans and sinners came and sat down with him and his disciples. And when the Pharisees saw it, they said to his disciples, Why eateth your Master with publicans and sinners? But when Jesus heard that, he said to them, They that are in health need not a physician, but they that are sick.read more.
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

And it came to pass, that as Jesus sat at table in his house, many publicans and sinners sat also together with Jesus and his disciples; for there were many, and they followed him. And when the scribes and Pharisees saw him eating with publicans and sinners, they said to his disciples, How is it that he eateth and drinketh with publicans and sinners. When Jesus heard it, he saith to them, They that are in health, have no need of a physician, but they that are sick; I came not to call the righteous, but sinners, to repentance.

And Levi made him a great feast in his own house; and there was a great company of publicans, and of others that sat down with them. But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? And Jesus answering, said to them, They that are well need not a physician; but they that are sick.read more.
I came not to call the righteous, but sinners to repentance.

As thy went out, behold, they brought to him a dumb man possessed with a demon. And when the demon was cast out, the dumb spoke: and the multitudes marveled, saying, It was never so seen in Israel. But the Pharisees said, He casteth out demons, through the prince of the demons.

Then was brought to him one possessed with a demon, blind and dumb; and he healed him, so that the blind and dumb both spoke and saw. And all the people were amazed, and said, Is not this the son of David? But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.

And the scribes who came down from Jerusalem, said, He hath Beelzebub, and by the prince of the demons he casteth out demons.

At that time Jesus went on the sabbath through the corn, and his disciples were hungry, and began to pluck the ears of corn, and to eat. But when the Pharisees saw it, they said to him, Behold, thy disciples do that which it is not lawful to do on the sabbath.

And it came to pass, that he went through the corn-fields on the sabbath; and his disciples began, as they went, to pluck the ears of corn. And the Pharisees said to him, Behold, why do they on the sabbath that which is not lawful?

And it came to pass on the second sabbath after the first, that he went through corn-fields; and his disciples plucked the ears of corn, and ate, rubbing them in their hands. And certain of the Pharisees said to them, Why do ye that which it is not lawful to do on the sabbath-days?

And the scribes and Pharisees watched him, to see whether he would heal on the sabbath; that they might find an accusation against him.

They brought to the Pharisees him that before was blind. And it was the sabbath when Jesus made the clay, and opened his eyes. Then again the Pharisees also asked him how he had received his sight. He said to them, He put clay upon my eyes, and I washed, and do see.read more.
Therefore said some of the Pharisees, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down at table. And behold, a woman in the city, who was a sinner, when she knew that Jesus sat at table in the Pharisee's house, brought an alabaster-box of ointment, And stood at his feet behind him weeping, and began to wash his feet with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.read more.
Now when the Pharisee who had invited him, saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who, and what manner of woman this is that toucheth him, for she is a sinner.

Then drew near to him all the publicans and sinners to hear him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

And when he had come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice, for all the mighty works that they had seen. Saying, Blessed be the King that cometh in the name of the Lord: Peace in heaven, and glory in the highest. And some of the Pharisees from among the multitude said to him, Master, rebuke thy disciples.read more.
And he answered and said to them, I tell you, that if these should hold their peace, the stones would immediately cry out.

The Pharisees therefore said to him, Thou testifiest concerning thyself; thy testimony is not true.

And Jesus said, For judgment I am come into this world, that they who see not, may see; and that they who see, may be made blind. And some of the Pharisees who were with him heard these words, and said to him, Are we blind also? Jesus said to them, If ye were blind, ye would have no sin: but now ye say, We see; therefore your sin remaineth.

And the Pharisees went forth, and immediately took counsel with the Herodians against him, how they might destroy him.

Then the Pharisees went out, and held a council against him, how they might destroy him.

And they were filled with madness; and communed one with another what they might do to Jesus.

And when the chief priests and Pharisees had heard his parables, they perceived that he spoke of them. But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

And they sought to lay hold on him, but feared the people; for they knew that he had spoken the parable against them: and they left him, and departed.

And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

And they sent to him certain of the Pharisees, and of the Herodians, to catch him in his words.

And they watched him, and sent forth spies, who should feign themselves just men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor.