17 Bible Verses about Pharisees, Beliefs Of

Then Jesus spoke to the crowds and to His disciples: “The scribes and the Pharisees are seated in the chair of Moses. Therefore do whatever they tell you, and observe it. But don’t do what they do, because they don’t practice what they teach.

(For the Pharisees, in fact all the Jews, will not eat unless they wash their hands ritually, keeping the tradition of the elders. When they come from the marketplace, they do not eat unless they have washed. And there are many other customs they have received and keep, like the washing of cups, jugs, copper utensils, and dining couches.)

Then Pharisees and scribes came from Jerusalem to Jesus and asked, “Why do Your disciples break the tradition of the elders? For they don’t wash their hands when they eat!”

Then the Pharisees and the scribes asked Him, “Why don’t Your disciples live according to the tradition of the elders, instead of eating bread with ritually unclean hands?”

I advanced in Judaism beyond many contemporaries among my people, because I was extremely zealous for the traditions of my ancestors.

At that time Jesus passed through the grainfields on the Sabbath. His disciples were hungry and began to pick and eat some heads of grain. But when the Pharisees saw it, they said to Him, “Look, Your disciples are doing what is not lawful to do on the Sabbath!”

On the Sabbath He was going through the grainfields, and His disciples began to make their way picking some heads of grain. The Pharisees said to Him, “Look, why are they doing what is not lawful on the Sabbath?”

On a Sabbath, He passed through the grainfields. His disciples were picking heads of grain, rubbing them in their hands, and eating them. But some of the Pharisees said, “Why are you doing what is not lawful on the Sabbath?”

But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, responded by telling the crowd, “There are six days when work should be done; therefore come on those days and be healed and not on the Sabbath day.”

Then John’s disciples came to Him, saying, “Why do we and the Pharisees fast often, but Your disciples do not fast?”

Now John’s disciples and the Pharisees were fasting. People came and asked Him, “Why do John’s disciples and the Pharisees’ disciples fast, but Your disciples do not fast?”

Then they said to Him, “John’s disciples fast often and say prayers, and those of the Pharisees do the same, but Yours eat and drink.”

He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else: “Two men went up to the temple complex to pray, one a Pharisee and the other a tax collector. The Pharisee took his stand and was praying like this: ‘God, I thank You that I’m not like other people —greedy, unrighteous, adulterers, or even like this tax collector. read more.
I fast twice a week; I give a tenth of everything I get.’

“Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, yet you have neglected the more important matters of the law—justice, mercy, and faith. These things should have been done without neglecting the others.

“But woe to you Pharisees! You give a tenth of mint, rue, and every kind of herb, and you bypass justice and love for God. These things you should have done without neglecting the others.

When Paul realized that one part of them were Sadducees and the other part were Pharisees, he cried out in the Sanhedrin, “Brothers, I am a Pharisee, a son of Pharisees! I am being judged because of the hope of the resurrection of the dead!” When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. For the Sadducees say there is no resurrection, and no angel or spirit, but the Pharisees affirm them all. read more.
The shouting grew loud, and some of the scribes of the Pharisees’ party got up and argued vehemently: “We find nothing evil in this man. What if a spirit or an angel has spoken to him?”

“Woe to you, scribes and Pharisees, hypocrites! You travel over land and sea to make one proselyte, and when he becomes one, you make him twice as fit for hell as you are!