23 Bible Verses about Pride, Evil Of

But now ye glory in your boastings: all such glorying is evil.

Thefts, covetousness, wickedness, deceit, lasciviousness, envy, evil speaking, pride, foolishness. All these evils come from within, and defile the man.

full of envy, murder, contention, deceit, malignity: Whisperers, backbiters: haters of God, violent, proud: boasters, inventers of evil things: disobedient to parents,

For I fear lest when I come, I should not find you such as I would, and lest I should be found by you such as ye would not: lest there should be contentions, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults, Lest my God should humble me when I come to you again,

But know this, that in the last days grievous times will come. For men will be lovers of themselves, lovers of money, arrogant, proud, evil-speakers,

For all that is in the world, the desire of the flesh, and the desire of the eye, and the pride of life, is not of the Father, but is of the world.

Not a new convert, left being puffed up, he fall into the condemnation of the devil.

Who opposeth and exalteth himself above all that is called God, or that is worshiped, so that he sitteth in the temple of God as God, declaring himself that he is God.

Whosoever shall exalt himself, shall be humbled, and he that shall humble himself, shall be exalted.

humbleth himself shall be exalted.

Agree in the same affection toward each other.

Therefore let him that standeth, take heed, lest he fall.

In like manner, ye younger, submit yourselves to the elder, and be ye all subject to each other. Be ye cloathed with humility; for God resisteth the proud, and giveth grace to the humble.

But he giveth greater grace: therefore it saith, God resisteth the proud, but giveth grace to the humble.

Where is boasting then? It is excluded. By what law? Of works?

And he spake this parable to certain who trusted in themselves that they were righteous and despised others. Two men went up into the temple to pray, the one a Pharisee, and the other a publican. The Pharisee stood by himself and prayed thus, God I thank thee, that I am not as other men are, rapacious, unjust, adulterers, or even as this publican.read more.
I fast twice in the week: I give tythes of all that I possess. And the publican standing afar off, would not so much as lift up his eyes to heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other; for every one that exalteth himself shall be humbled, and he that humbleth himself shall be exalted.

If Abraham was justified by works, he hath whereof to glory: but he hath not in the sight of God. For what saith the scripture? Abraham believed God, and it was imputed to him for righteousness.

And if some of the branches were broken off, and thou being a wild olive wert grafted in among them, and with them partakest of the root and fatness of the good olive, Boast not against the branches, but if thou boast, thou bearest not the root, but the root thee. Wilt thou say then, The branches were broken off, that I might be grafted in?read more.
Well; they were broken off for unbelief, and thou standest by faith.

Behold your calling brethren: that not many wise men after the flesh, not many mighty, not many noble are called: But God hath chosen the foolish things of the world, to shame the wise, and the weak things of the world, to shame the things that are mighty: And the base things of the world, and things that are despised, hath God chosen; yea, things that are not, to bring to nought the things that are; That no flesh may glory before him.read more.
But of him are ye in Christ Jesus, who is made by God unto us wisdom, and righteousness, and sanctification, and redemption: That as it is written, He that glorieth, let him glory in the Lord.

For by grace ye are saved through faith; and this not of yourselves: it is the gift of God: Not of works, lest any man should boast.

And I say, through the grace which is given to me, to every one that is among you, not to think of himself above what he ought to think, but to think soberly, according to the measure of faith which God hath distributed to every one.

Love suffereth long and is kind; love envieth not; love acteth not rashly, is not puffed up:

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by which the world is crucified to me, and I unto the world.