Most Relevant Verses
The earth is the Lord's, and the fullness of it, the world and they who dwell in it.
Moses said to him, As soon as I leave the city, I will stretch out my hands to the Lord; the thunder shall cease, neither shall there be any more hail, that you may know that the earth is the Lord's.
And the Lord God took the man and put him in the Garden of Eden to tend and guard and keep it.
The heavens are the Lord's heavens, but the earth has He given to the children of men.
Abram passed through the land to the locality of Shechem, to the oak or terebinth tree of Moreh. And the Canaanite was then in the land. Then the Lord appeared to Abram and said, I will give this land to your posterity. So Abram built an altar there to the Lord, Who had appeared to him.
The Lord said to Abram after Lot had left him, Lift up now your eyes and look from the place where you are, northward and southward and eastward and westward; For all the land which you see I will give to you and to your posterity forever. And I will make your descendants like the dust of the earth, so that if a man could count the dust of the earth, then could your descendants also be counted.read more.
Arise, walk through the land, the length of it and the breadth of it, for I will give it to you.
And I will give to you and to your posterity after you the land in which you are a stranger [going from place to place], all the land of Canaan, for an everlasting possession; and I will be their God.
And Joseph said to his brethren, I am going to die. But God will surely visit you and bring you out of this land to the land He swore to Abraham, to Isaac, and to Jacob [to give you].
And I will bring you into the land concerning which I lifted up My hand and swore that I would give it to Abraham, Isaac, and Jacob; and I will give it to you for a heritage. I am the Lord [you have the pledge of My changeless omnipotence and faithfulness].
And when the Lord your God brings you into the land which He swore to your fathers, to Abraham, Isaac, and Jacob, to give you, with great and goodly cities which you did not build, And houses full of all good things which you did not fill, and cisterns hewn out which you did not hew, and vineyards and olive trees which you did not plant, and when you eat and are full,
For when I have brought them into the land which I swore to their fathers, a land flowing with milk and honey, and they have eaten and filled themselves and become fat, then they will turn to other gods and serve them, and despise and scorn Me and break My covenant. And when many evils and troubles have befallen them, this [sacred] song will confront them as a witness, for it will never be forgotten from the mouths of their descendants. For I know their strong desire and the purposes which they are forming even now, before I have brought them into the land which I swore to give them.
Now the Angel of the Lord went up from Gilgal to Bochim. And He said, I brought you up from Egypt and have brought you to the land which I swore to give to your fathers, and I said, I will never break My covenant with you;
And I have come down to deliver them out of the hand and power of the Egyptians and to bring them up out of that land to a land good and large, a land flowing with milk and honey [a land of plenty] -- "to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
But I have said to you, You shall inherit their land, and I will give it to you to possess, a land flowing with milk and honey. I am the Lord your God, Who has separated you from the peoples.
And they said to all the company of Israelites, The land through which we passed as scouts is an exceedingly good land. If the Lord delights in us, then He will bring us into this land and give it to us, a land flowing with milk and honey.
For the Israelites walked forty years in the wilderness till all who were men of war who came out of Egypt perished, because they did not hearken to the voice of the Lord; to them the Lord swore that He would not let them see the land which the Lord swore to their fathers to give us, a land flowing with milk and honey.
But the field of unenclosed or pasture lands of their cities may not be sold; it is their perpetual possession.
And you shall take possession of the land and dwell in it, for to you I have given the land to possess it. You shall inherit the land by lot according to your families; to the large tribe you shall give a larger inheritance, and to the small tribe you shall give a smaller inheritance. Wherever the lot falls to any man, that shall be his. According to the tribes of your fathers you shall inherit.
Command the Israelites that they give to the Levites from the inheritance of their possession cities to dwell in; and [suburb] pasturelands round about the cities' walls you shall give to the Levites also. They shall have the cities to dwell in and their [suburb] pasturelands shall be for their cattle, for their wealth [in flocks], and for all their beasts. And the pasturelands of the cities which you shall give to the Levites shall reach from the wall of the city and outward 1,000 cubits round about.read more.
You shall measure from the wall of the city outward on the east, south, west, and north sides 2,000 cubits, the city being in the center. This shall belong to [the Levites] as [suburb] pasturelands for their cities.
My lord, listen to me. The land is worth 400 shekels of silver; what is that between you and me? So bury your dead. So Abraham listened to what Ephron said and acted upon it. He weighed to Ephron the silver which he had named in the hearing of the Hittites: 400 shekels of silver, according to the weights current among the merchants.
But King David said to Araunah, No, but I will buy it of you for a price. I will not offer burnt offerings to the Lord my God of that which costs me nothing. So David bought the threshing floor and the oxen for fifty shekels of silver.
She considers a [new] field before she buys or accepts it [expanding prudently and not courting neglect of her present duties by assuming other duties]; with her savings [of time and strength] she plants fruitful vines in her vineyard.
And Jeremiah said, The word of the Lord came to me, saying, Behold, Hanamel son of Shallum your uncle shall come to you and say, Buy my field that is in Anathoth, for the right of redemption is yours to buy it. So Hanamel my uncle's son came to me in the court of the guard in accordance with the word of the Lord, and he said to me, I pray you, buy my field that is in Anathoth, which is in the land of Benjamin, for the right of inheritance is yours and the redemption is yours; buy it for yourself. Then I knew that this was the word of the Lord.read more.
And I bought the field that was in Anathoth from Hanamel my uncle's son and weighed out for him the money -- "seventeen shekels of silver. And I signed the deed and sealed it, called witnesses, and weighed out for him the money on the scales. So I took the deed of the purchase -- "both that which was sealed, containing the terms and conditions, and the copy which was unsealed -- " And I gave the purchase deed to Baruch son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle's son and the witnesses who signed the purchase deed, in the presence of all the Jews who were sitting in the court of the guard. And I charged Baruch before them, saying, Thus says the Lord of hosts, the God of Israel: Take these deeds, both this purchase deed which is sealed and this unsealed deed, and put them in an earthen vessel, that they may last a long time. For thus says the Lord of hosts, the God of Israel: Houses and fields and vineyards shall be purchased yet again in this land.
So after consultation they bought with them [the pieces of silver] the potter's field [as a place] in which to bury strangers. Therefore that piece of ground has been called the Field of Blood to the present day. Then were fulfilled the words spoken by Jeremiah the prophet when he said, And they took the thirty pieces of silver, the price of Him on Whom a price had been set by some of the sons of Israel,read more.
And they gave them for the potter's field, as the Lord directed me.
Now this man obtained a piece of land with the [money paid him as a] reward for his treachery and wickedness, and falling headlong he burst open in the middle [of his body] and all his intestines poured forth.
Listen to another parable: There was a master of a house who planted a vineyard and put a hedge around it and dug a wine vat in it and built a watchtower. Then he let it out [for rent] to tenants and went into another country. When the fruit season drew near, he sent his servants to the tenants to get his [share of the] fruit. But the tenants took his servants and beat one, killed another, and stoned another.read more.
Again he sent other servants, more than the first time, and they treated them the same way. Finally he sent his own son to them, saying, They will respect and give heed to my son. But when the tenants saw the son, they said to themselves, This is the heir; come on, let us kill him and have his inheritance. And they took him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes back, what will he do to those tenants? They said to Him, He will put those wretches to a miserable death and rent the vineyard to other tenants of such a character that they will give him the fruits promptly in their season.
And [Jesus] started to speak to them in parables [with comparisons and illustrations]. A man planted a vineyard and put a hedge around it and dug a pit for the winepress and built a tower and let it out [for rent] to vinedressers and went into another country. When the season came, he sent a bond servant to the tenants to collect from them some of the fruit of the vineyard. But they took him and beat him and sent him away without anything.read more.
Again he sent to them another bond servant, and they stoned him and wounded him in the head and treated him shamefully [sending him away with insults]. And he sent another, and that one they killed; then many others -- "some they beat, and some they put to death. He had still one left [to send], a beloved son; last of all he sent him to them, saying, They will respect my son. But those tenants said to one another, Here is the heir; come on, let us put him to death, and [then] the inheritance will be ours. And they took him and killed him, and threw [his body] outside the vineyard. Now what will the owner of the vineyard do? He will come and destroy the tenants, and give the vineyard to others.
Then He began to relate to the people this parable ( this story to figuratively portray what He had to say): A man planted a vineyard and leased it to some vinedressers and went into another country for a long stay. When the [right] season came, he sent a bond servant to the tenants, that they might give him [his part] of the fruit of the vineyard; but the tenants beat ( thrashed) him and sent him away empty-handed. And he sent still another servant; him they also beat ( thrashed) and dishonored and insulted him disgracefully and sent him away empty-handed.read more.
And he sent yet a third; this one they wounded and threw out [of the vineyard]. Then the owner of the vineyard said, What shall I do? I will send my beloved son; it is probable that they will respect him. But when the tenants saw him, they argued among themselves, saying, This is the heir; let us kill him, so that the inheritance may be ours. So they drove him out of the vineyard and killed him. What then will the owner of the vineyard do to them? He will come and [ utterly] put an end to those tenants and will give the vineyard to others. When they [the chief priests and the scribes and the elders] heard this, they said, May it never be!
This is what the Lord commands concerning the daughters of Zelophehad: Let them marry whom they think best; only they shall marry within the family of the tribe of their father. So shall no inheritance of the Israelites be transferred from tribe to tribe, for every one of the Israelites shall cling to the inheritance of the tribe of his fathers. And every daughter who possesses an inheritance in any tribe of the Israelites shall be wife to one of the family of the tribe of her father, so that the Israelites may each one possess the inheritance of his fathers.read more.
So shall no inheritance be transferred from one tribe to another, but each of the tribes of the Israelites shall cling to its own inheritance.
They covet fields and seize them, and houses and take them away; they oppress and crush a man and his house, a man and his inheritance.
You shall not remove your neighbor's landmark in the land which the Lord your God gives you to possess, which the men of old [the first dividers of the land] set.
The land shall not be sold into perpetual ownership, for the land is Mine; you are [only] strangers and temporary residents with Me. And in all the country you possess you shall grant a redemption for the land [in the Year of Jubilee]. If your brother has become poor and has sold some of his property, if any of his kin comes to redeem it, he shall [be allowed to] redeem what his brother has sold.read more.
And if the man has no one to redeem his property, and he himself has become more prosperous and has enough to redeem it, Then let him count the years since he sold it and restore the overpayment to the man to whom he sold it, and return to his ancestral possession. But if he is unable to redeem it, it shall remain in the buyer's possession until the Year of Jubilee, when it shall be set free and he may return to it.
And Boaz took ten men of the elders of the city and said, Sit down here. And they sat down. And he said to the kinsman, Naomi, who has returned from the country of Moab, has sold the parcel of land which belonged to our brother Elimelech. And I thought to let you hear of it, saying, Buy it in the presence of those sitting here and before the elders of my people. If you will redeem it, redeem it; but if you will not redeem it, then say so, that I may know; for there is no one besides you to redeem it, and I am [next of kin] after you. And he said, I will redeem it.read more.
Then Boaz said, The day you buy the field of Naomi, you must buy also Ruth the Moabitess, the widow of the dead man, to restore the name of the dead to his inheritance. And the kinsman said, I cannot redeem it for myself, lest [by marrying a Moabitess] I endanger my own inheritance. Take my right of redemption yourself, for I cannot redeem it. Now formerly in Israel this was the custom concerning redeeming and exchanging. To confirm a transaction, a man pulled off his sandal and gave it to the other. This was the way of attesting in Israel. Therefore, when the kinsman said to Boaz, Buy it for yourself, he pulled off his sandal. And Boaz said to the elders and to all the people, You are witnesses this day that I have bought all that was Elimelech's and all that was Chilion's and Mahlon's from the hand of Naomi.
These people all died controlled and sustained by their faith, but not having received the tangible fulfillment of [God's] promises, only having seen it and greeted it from a great distance by faith, and all the while acknowledging and confessing that they were strangers and temporary residents and exiles upon the earth. Now those people who talk as they did show plainly that they are in search of a fatherland (their own country). If they had been thinking with [homesick] remembrance of that country from which they were emigrants, they would have found constant opportunity to return to it.read more.
But the truth is that they were yearning for and aspiring to a better and more desirable country, that is, a heavenly [one]. For that reason God is not ashamed to be called their God [even to be surnamed their God -- "the God of Abraham, Isaac, and Jacob], for He has prepared a city for them.
[Urged on] by faith Abraham, when he was called, obeyed and went forth to a place which he was destined to receive as an inheritance; and he went, although he did not know or trouble his mind about where he was to go. [Prompted] by faith he dwelt as a temporary resident in the land which was designated in the promise [of God, though he was like a stranger] in a strange country, living in tents with Isaac and Jacob, fellow heirs with him of the same promise. For he was [waiting expectantly and confidently] looking forward to the city which has fixed and firm foundations, whose Architect and Builder is God.
For behold, I create new heavens and a new earth. And the former things shall not be remembered or come into mind.
For as the new heavens and the new earth which I make shall remain before Me, says the Lord, so shall your offspring and your name remain.
Then I saw a new sky (heaven) and a new earth, for the former sky and the former earth had passed away (vanished), and there no longer existed any sea. And I saw the holy city, the new Jerusalem, descending out of heaven from God, all arrayed like a bride beautified and adorned for her husband;
Blessed (happy, blithesome, joyous, spiritually prosperous -- " with life-joy and satisfaction in God's favor and salvation, regardless of their outward conditions) are the meek (the mild, patient, long-suffering), for they shall inherit the earth!
But we look for new heavens and a new earth according to His promise, in which righteousness (uprightness, freedom from sin, and right standing with God) is to abide.