Punishment, Nature Of
Most Relevant Verses
And Jehovah Elohim commanded Man, saying, Of every tree of the garden thou shalt freely eat; but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest of it thou shalt certainly die.
And the serpent was more crafty than any animal of the field which Jehovah Elohim had made. And it said to the woman, Is it even so, that God has said, Ye shall not eat of every tree of the garden? And the woman said to the serpent, We may eat of the fruit of the trees of the garden; but of the fruit of the tree that is in the midst of the garden, God has said, Ye shall not eat of it, and ye shall not touch it, lest ye die.read more.
And the serpent said to the woman, Ye will not certainly die; but God knows that in the day ye eat of it, your eyes will be opened, and ye will be as God, knowing good and evil.
And Jehovah Elohim said to the serpent, Because thou hast done this, be thou cursed above all cattle, and above every beast of the field. On thy belly shalt thou go, and eat dust all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed; he shall crush thy head, and thou shalt crush his heel.
having spoiled principalities and authorities, he made a show of them publicly, leading them in triumph by it.
And the great dragon was cast out, the ancient serpent, he who is called Devil and Satan, he who deceives the whole habitable world, he was cast out into the earth, and his angels were cast out with him.
And I saw an angel descending from the heaven, having the key of the abyss, and a great chain in his hand. And he laid hold of the dragon, the ancient serpent who is the devil and Satan, and bound him a thousand years, and cast him into the abyss, and shut it and sealed it over him, that he should not any more deceive the nations until the thousand years were completed; after these things he must be loosed for a little time.
To the woman he said, I will greatly increase thy travail and thy pregnancy; with pain thou shalt bear children; and to thy husband shall be thy desire, and he shall rule over thee.
For I hear a voice, as of a woman in travail, anguish as of her that bringeth forth her first child, the voice of the daughter of Zion: she moaneth, she spreadeth forth her hands, saying, Woe unto me! for my soul faileth because of murderers.
and Adam was not deceived; but the woman, having been deceived, was in transgression. But she shall be preserved in childbearing, if they continue in faith and love and holiness with discretion.
In the sweat of thy face shalt thou eat bread, until thou return to the ground: for out of it wast thou taken. For dust thou art; and unto dust shalt thou return.
Speak to the heart of Jerusalem, and cry unto her, that her time of suffering is accomplished, that her iniquity is pardoned; for she hath received of Jehovah's hand double for all her sins.
And to Adam he said, Because thou hast hearkened to the voice of thy wife, and eaten of the tree of which I commanded thee saying, Thou shalt not eat of it: cursed be the ground on thy account; with toil shalt thou eat of it all the days of thy life;
And he called his name Noah, saying, This one shall comfort us concerning our work and concerning the toil of our hands, because of the ground which Jehovah has cursed.
How long shall the land mourn, and the herbs of all the fields wither? Because of the wickedness of them that dwell therein, the beasts and the birds perish; for they say, He will not see our end.
For the anxious looking out of the creature expects the revelation of the sons of God: for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected the same, in hope that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.read more.
For we know that the whole creation groans together and travails in pain together until now.
For the wages of sin is death; but the act of favour of God, eternal life in Christ Jesus our Lord.
Behold, all the souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
When I say unto the wicked, Wicked man, thou shalt certainly die; and thou speakest not to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thy hand.
For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
For since by man came death, by man also resurrection of those that are dead. For as in the Adam all die, thus also in the Christ all shall be made alive.
And he said, What hast thou done? the voice of thy brother's blood is crying to me from the ground. And now be thou cursed from the ground, which hath opened its mouth to receive thy brother's blood from thy hand. When thou tillest the ground, it shall not henceforth yield thee its strength; a wanderer and fugitive shalt thou be on the earth.read more.
And Cain said to Jehovah, My punishment is too great to be borne. Behold, thou hast driven me this day from the face of the ground, and from thy face shall I be hid; and I shall be a wanderer and fugitive on the earth; and it will come to pass, that every one who finds me will slay me. And Jehovah said to him, Therefore, whoever slayeth Cain, it shall be revenged sevenfold. And Jehovah set a mark on Cain, lest any finding him should smite him. And Cain went out from the presence of Jehovah, and dwelt in the land of Nod, toward the east of Eden.
but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth.
Whoso sheddeth Man's blood, by Man shall his blood be shed; for in the image of God he hath made Man.
But if mischief happen, then thou shalt give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, branding for branding, wound for wound, stripe for stripe.
And if any one smiteth any man mortally, he shall certainly be put to death. And he that smiteth a beast mortally shall make it good, life for life. And if a man cause a blemish in his neighbour, as he hath done, so shall it be done to him;read more.
breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him. He that smiteth a beast mortally shall make it good; and he that smiteth a man mortally shall be put to death. Ye shall have one law: as the stranger, so the home-born; for I am Jehovah your God.
If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft.
If thou buy a Hebrew bondman, six years shall he serve; and in the seventh he shall go out free for nothing.
If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double. If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man's field, of the best of his own field, and of the best of his own vineyard shall he make it good. if fire break out, And seize the thorns, And the stacks of corn, or the standing corn, or the field be consumed, he that kindled the fire shall fully make it good.read more.
If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him restore double; if the thief be not found, the master of the house shall be brought before the judges, to see if he has not put his hand unto his neighbour's goods. As to all manner of fraud, as to ox, as to ass, as to sheep, as to clothing, as to everything lost, of which a man saith, It is this the cause of both parties shall come before the judges: he whom the judges shall condemn shall restore double to his neighbour.
Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked far be it from thee! Will not the Judge of all the earth do right?
keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation.
Vengeance is mine, and recompense, For the time when their foot shall slip. For the day of their calamity is at hand, And the things that shall come upon them make haste.
For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings.
Now if any one build upon this foundation, gold, silver, precious stones, wood, grass, straw, the work of each shall be made manifest; for the day shall declare it, because it is revealed in fire; and the fire shall try the work of each what it is. If the work of any one which he has built upon the foundation shall abide, he shall receive a reward.read more.
If the work of any one shall be consumed, he shall suffer loss, but he shall be saved, but so as through the fire.
not overstepping the rights of and wronging his brother in the matter, because the Lord is the avenger of all these things, even as we also told you before, and have fully testified.
for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.
Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him and I will loose the loins of kings; to open before him the two-leaved doors, and the gates shall not be shut:
Arise and thresh, daughter of Zion, for I will make thy horn iron, and I will make thy hoofs brass; and thou shalt beat in pieces many peoples; and I will devote their gain to Jehovah, and their substance to the Lord of the whole earth.
Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme, or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.