43 Bible Verses about Rich, The
Most Relevant Verses
"The Kingdom of the Heavens is like treasure buried in the open country, which a man finds, but buries again, and, in his joy about it, goes and sells all he has and buys that piece of ground. "Again the Kingdom of the Heavens is like a jewel merchant who is in quest of choice pearls. He finds one most costly pearl; he goes away; and though it costs all he has, he buys it.
"For this reason the Kingdom of the Heavens may be compared to a king who determined to have a settlement of accounts with his servants.
"The Kingdom of the Heavens," He said, "may be compared to a king who celebrated the marriage of his son,
"A man once gave a great dinner," replied Jesus, "to which he invited a large number of guests.
"Why, it is like a man who, when going on his travels, called his bondservants and entrusted his property to their care.
So He said to them, "A man of noble family travelled to a distant country to obtain the rank of king, and to return.
And He spoke a parable to them. "A certain rich man's lands," He said, "yielded abundant crops,
He went on to say, "There was a man who had two sons. The younger of them said to his father, "'Father, give me the share of the property that comes to me.' "So he divided his wealth between them. No long time afterwards the younger son got all together and travelled to a distant country, where he wasted his money in debauchery and excess.
He said also to His disciples: "There was a rich man who had a steward, about whom a report was brought to him, that he was wasting his property.
"Two men went up to the Temple to pray," He said; "one being a Pharisee and the other a tax-gatherer.
Impress on those who are rich in the present age that they must not be haughty nor set their hopes on riches--that unstable foundation--but on God who provides us richly with all things for our enjoyment.
You say, I am rich, and have wealth stored up, and I stand in need of nothing; and you do not know that if there is a wretched creature it is *you* -- pitiable, poor, blind, naked.
For this reason I charge you not to be over-anxious about your lives, inquiring what you are to eat or what you are to drink, nor yet about your bodies, inquiring what clothes you are to put on. Is not the life more precious than its food, and the body than its clothing? Look at the birds which fly in the air: they do not sow or reap or store up in barns, but your Heavenly Father feeds them: are not you of much greater value than they? Which of you by being over-anxious can add a single foot to his height?read more.
And why be anxious about clothing? Learn a lesson from the wild lilies. Watch their growth. They neither toil nor spin, and yet I tell you that not even Solomon in all his magnificence could array himself like one of these. And if God so clothes the wild herbage which to-day flourishes and to-morrow is thrown into the oven, is it not much more certain that He will clothe you, you men of little faith? Do not be over-anxious, therefore, asking 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For all these are questions that Gentiles are always asking; but your Heavenly Father knows that you need these things--all of them. But make His Kingdom and righteousness your chief aim, and then these things shall all be given you in addition. Do not be over-anxious, therefore, about to-morrow, for to-morrow will bring its own cares. Enough for each day are its own troubles.
Then turning to His disciples He said, "For this reason I say to you, 'Dismiss all anxious care for your lives, inquiring what you are to eat, and for your bodies, what you are to put on.' For life is a greater gift than food, and the body is a greater gift than clothing. Observe the ravens. They neither sow nor reap, and have neither store-chamber nor barn. And yet God feeds them. How far more precious are you than the birds!read more.
And which of you is able by anxious thought to add a moment to his life? If then you are unable to do even a very little thing, why be over-anxious about other matters? Observe the lilies, how they grow. They neither labour nor spin. And yet I tell you that not even Solomon in all his splendour was as beautifully dressed as one of these. But if God so clothes the vegetation in the fields, that blooms to-day and to-morrow will be thrown into the oven, how much more certainly will He clothe you, you men of feeble faith! "Therefore, do not be asking what you are to eat nor what you are to drink; and do not waver between hope and fear. For though the nations of the world pursue these things, as for you, your Father knows that you need them. But make His Kingdom the object of your pursuit, and these things shall be given you in addition.
And He spoke a parable to them. "A certain rich man's lands," He said, "yielded abundant crops, and he debated within himself, saying, "'What am I to do? for I have no place in which to store my crops.' "And he said to himself, "'This is what I will do: I will pull down my barns and build larger ones, and in them I will store up all my harvest and my wealth;read more.
and I will say to my life, "'Life, you have ample possessions laid up for many years to come: take your ease, eat, drink, enjoy yourself.' "But God said to him, "'Foolish man, this night your life is demanded from you; and these preparations--for whom shall they be?' "So is it with him who amasses treasure for himself, but has no riches in God."
"Do not lay up stores of wealth for yourselves on earth, where the moth and wear-and-tear destroy, and where thieves break in and steal.
for we brought nothing into the world, nor can we carry anything out of it;
but a rich man should rejoice in being brought low, for like flowers among the herbage rich men will pass away. The sun rises with his scorching heat and dries up the herbage, so that its flowers drop off and the beauty of its appearance perishes, and in the same way rich men with all their prosperity will fade away.
So Jesus said to His disciples, "I solemnly tell you that it is with difficulty that a rich man will enter the Kingdom of the Heavens. Yes, I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God." These words utterly amazed the disciples, and they asked, "Who then can be saved?"read more.
Jesus looked at them and said, "With men this is impossible, but with God everything is possible."
Then looking round on His disciples Jesus said, "With how hard a struggle will the possessors of riches enter the Kingdom of God!" The disciples were amazed at His words. Jesus, however, said again, "Children, how hard a struggle is it for those who trust in riches to enter the Kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God."read more.
They were astonished beyond measure, and said to one another, "Who then *can* be saved?" Jesus looking on them said, "With men it is impossible, but not with God; for everything is possible with God."
Jesus saw his sorrow, and said, "With how hard a struggle do the possessors of riches ever enter the Kingdom of God! Why, it is easier for a camel to go through a needle's eye than for a rich man to enter the Kingdom of God." "Who then can be saved?" exclaimed the hearers.read more.
"Things impossible with man," He replied, "are possible with God."
He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful.
Others there are who receive the seed among the thorns: these are they who have heard the Message, but worldly cares and the deceitfulness of wealth and the excessive pursuit of other objects come in and stifle the Message, and it becomes unfruitful.
That which fell among the thorns means those who have heard, but as they go on their way, the Message is stifled by the anxieties, wealth and gaieties of time, and they yield nothing in perfection.
"Teacher," said one man, coming up to Him, "what that is good shall I do in order to win the Life of the Ages?" "Why do you ask me," He replied, "about what is good? There is only One who is truly good. But if you desire to enter into Life, keep the Commandments." "Which Commandments?" he asked. Jesus answered, "'Thou shalt not kill;' 'Thou shalt not commit adultery;' 'Thou shalt not steal;' 'Thou shalt not lie in giving evidence;'read more.
Honour thy father and thy mother'; and 'Thou shalt love thy fellow man as much as thyself.'" "All of these," said the young man, "I have carefully kept. What do I still lack?" "If you desire to be perfect," replied Jesus, "go and sell all that you have, and give to the poor, and you shall have wealth in Heaven; and come, follow me." On hearing those words the young man went away much cast down; for he had much property.
As He went out to resume His journey, there came a man running up to Him, who knelt at His feet and asked, "Good Rabbi, what am I to do in order to inherit the Life of the Ages?" "Why do you call me good?" asked Jesus in reply; "there is no one truly good except One--that is, God. You know the Commandments--'Do not murder;' 'Do not commit adultery;' 'Do not steal;' 'Do not lie in giving evidence;' 'Do not defraud;' 'Honour thy father and thy mother.'"read more.
"Rabbi," he replied, "all these Commandments I have carefully obeyed from my youth." Then Jesus looked at him and loved him, and said, "One thing is lacking in you: go, sell all you possess and give the proceeds to the poor, and you shall have riches in Heaven; and come and be a follower of mine." At these words his brow darkened, and he went away sad; for he was possessed of great wealth.
The question was put to Him by a Ruler: "Good Rabbi, what shall I do to inherit the Life of the Ages?" "Why do you call me good?" replied Jesus; "there is no one good but One, namely God. You know the Commandments: 'Do not commit adultery;' 'Do not murder;' 'Do not steal;' 'Do not lie in giving evidence;' 'Honour thy father and thy mother.'"read more.
"All of those," he replied, "I have kept from my youth." On receiving this answer Jesus said to him, "There is still one thing wanting in you. Sell everything you possess and give the money to the poor, and you shall have wealth in Heaven; and then come, follow me." But on hearing these words he was deeply sorrowful, for he was exceedingly rich.
The hungry He has satisfied with choice gifts, But the rich He has sent empty-handed away.
Come, you rich men, weep aloud and howl for your sorrows which will soon be upon you. Your treasures have rotted, and your piles of clothing are moth-eaten; your gold and your silver have become covered with rust, and the rust on them will give evidence against you, and will eat your flesh like fire. You have hoarded up wealth in these last days.read more.
I tell you that the pay of the labourers who have gathered in your crops--pay which you are keeping back--is calling out against you; and the outcries of those who have been your reapers have entered into the ears of the Lord of the armies of Heaven.
But *you* have put dishonour upon the poor man. Yet is it not the rich who grind you down? Are not they the very people who drag you into the Law courts? --
You have condemned--you have murdered-- the righteous man: he offers no resistance.
Here on earth you have lived self-indulgent and profligate lives. You have stupefied yourselves with gross feeding; but a day of slaughter has come.
"There was once a rich man who habitually arrayed himself in purple and fine linen, and enjoyed a splendid banquet every day, while at his outer door there lay a beggar, Lazarus by name, covered with sores and longing to make a full meal off the scraps flung on the floor from the rich man's table. Nay, the dogs, too, used to come and lick his sores.read more.
"But in course of time the beggar died; and he was carried by the angels into Abraham's bosom. The rich man also died, and had a funeral. And in Hades, being in torment, he looked and saw Abraham in the far distance, and Lazarus resting in his arms. So he cried aloud, and said, "'Father Abraham, take pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in this flame.' "'Remember, my child,' said Abraham, 'that you had all your good things during your lifetime, and that Lazarus in like manner had his bad things. But, now and here, he is receiving consolation and you are in agony. And, besides all this, a vast chasm is immovably fixed between us and you, put there in order that those who desire to cross from this side to you may not be able, nor any be able to cross over from your side to us.' "'I entreat you then, father,' said he, 'to send him to my father's house. For I have five brothers. Let him earnestly warn them, lest they also come to this place of torment.' "'They have Moses and the Prophets,' replied Abraham; 'let them hear them.' "'No, father Abraham,' he pleaded; 'but if some one goes to them from the dead, they will repent.' "'If they are deaf to Moses and the Prophets,' replied Abraham, 'they would not be led to believe even if some one should rise from the dead.'"
and the very people who speak evil of the noble Name by which you are called?
"Do not lay up stores of wealth for yourselves on earth, where the moth and wear-and-tear destroy, and where thieves break in and steal. But amass wealth for yourselves in Heaven, where neither the moth nor wear-and-tear destroys, and where thieves do not break in and steal. For where your wealth is, there also will your heart be.
"Therefore, do not be asking what you are to eat nor what you are to drink; and do not waver between hope and fear. For though the nations of the world pursue these things, as for you, your Father knows that you need them. But make His Kingdom the object of your pursuit, and these things shall be given you in addition.
storing up for themselves that which shall be a solid foundation for the future, that they may lay hold of the Life which is life indeed.
They must be beneficent, rich in noble deeds, open-handed and liberal;
"If you desire to be perfect," replied Jesus, "go and sell all that you have, and give to the poor, and you shall have wealth in Heaven; and come, follow me."
Then Jesus looked at him and loved him, and said, "One thing is lacking in you: go, sell all you possess and give the proceeds to the poor, and you shall have riches in Heaven; and come and be a follower of mine."
On receiving this answer Jesus said to him, "There is still one thing wanting in you. Sell everything you possess and give the money to the poor, and you shall have wealth in Heaven; and then come, follow me."
"Let the man who has two coats," he answered, "give one to the man who has none; and let the man who has food share it with others."
From Thematic Bible
Rich, the » Instances of » Abraham
Rich, the » Instances of » hezekiah
Rich, the » Instances of » Solomon
Rich, the » Instances of » Joseph of arimathaea
Towards sunset there came a wealthy inhabitant of Arimathaea, named Joseph, who himself also had become a disciple of Jesus.
Rich, the » Instances of » Zacchaeus
There was a man there called Zacchaeus, who was the local surveyor of taxes, and was wealthy.
Rich, the » Instances of » Job
Related Topics
- Affluence
- Commitment, to the world
- Drawbacks To Riches
- False Confidence
- Finance
- Giving To The Poor
- Giving, Of Possessions
- God Our Strength
- Gospel, Responses To
- Greed, Believers' Response To
- Helping The Poor
- Hope And Strength
- Materialism, As An Aspect Of Sin
- Misers
- Money, Attitudes To






