38 Bible Verses about Salvation

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Because it runs thus in the scripture, Behold, I lay in Zion a chief cornerstone, elect, precious: and the one believing on him can not be ashamed.

(for he says, At a set time I heard you, and in the day of salvation I assisted you; behold, now is the acceptable time; behold, now is the day of salvation);

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And they said, Believe on the Lord Jesus, and thou and thy household shall be saved.

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Because it runs thus in the scripture, Behold, I lay in Zion a chief cornerstone, elect, precious: and the one believing on him can not be ashamed.

But through the grace of our Lord Jesus, we believe that we are saved, in the same manner in which they are also.

created life in us in Christ, who were dead in trespasses, by grace you have been saved,

For by grace you have been saved through faith; and that not of yourselves: it is the gift of God:

but let us, who are of the day, be sober, having put on the breastplate of faith and divine love; and the helmet, the hope of salvation:

And there is salvation in no other; for there is no other name given under heaven among men by which it behooveth us to he saved.

And to Him give all the prophets witness, that every one believing on him receives the remission of sins through His name.

because mine eyes saw thy salvation,

and so all Israel shall be saved: as has been written, A leader shall come out of Zion, shall turn ungodliness from Jacob.

wherefore he is also able to save to the uttermost those coming unto God through him, ever living to intercede for them.

wherefore he is also able to save to the uttermost those coming unto God through him, ever living to intercede for them.

Bring forth therefore fruits worthy of repentance, and do not begin to say among yourselves; We have Abraham our father.

and said, Truly I say unto you, unless you may be converted, and become as little children, you can not enter into the kingdom of the heavens.

And as Moses lifted up the serpent in the wilderness, so does it behoove the Son of man to be lifted up: that every one believing in Him may have eternal life. For God so loved the world that He gave His only begotten Son, that every one believing on Him may not perish but have eternal life. read more.
For God sent not His Son into the world that He may condemn the world; but that the world through Him may be saved. He that believeth on Him is not condemned; but he that believeth not, has already been condemned, because he has not believed on the name of the only begotten Son of God.

John the Baptist came preaching in the wilderness the baptism of repentance unto the remission of sins.

And Peter said to them, Repent, and each one of you be baptized in the name of Jesus Christ unto the remission of your sins, and you shall receive the gift of the Holy Spirit.

who at one time were disobedient, when the longsuffering of God waited in the days of Noah, the ark being prepared, in which a few, that is, eight souls were saved through the water. Which antitype baptism does even now save you, not the removal of the filth of the flesh, but the seeking after a good conscience toward God, through the resurrection of Jesus Christ:

created life in us in Christ, who were dead in trespasses, by grace you have been saved,

Truly the prayer of faith shall save the sick, and the Lord will raise him up; if he may have committed sins, they shall be forgiven unto him.

And He said to the woman, Thy faith hath saved them; go in peace.

And Jesus said to him, Look up: thy faith hath saved thee.

For unto this we toil and agonize, because we have hope in the living God, who is the Saviour of all men, especially of the faithful.

And he meditating on these things, behold an angel of the Lord appeared unto him in a dream, saying; Joseph, son of David, do not fear to receive Mary thy wife; for that which is begotten in her is of the Holy Spirit; she shall bring forth a son; and thou shalt call his name Jesus; for He will save His people from their sins.

It is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:

And the disciples James and John, seeing, said, Lord, do you wish that we may command fire to descend from heaven and consume them? And He turning, rebuked them. And they went into another village.

OMITTED TEXT What seems to you? if there may be a hundred sheep to one man, and one of them may go astray, does he not, leaving the ninety and nine, going to the mountains, seek that which has gone astray? And if it maybe that he finds it, truly I say unto you, that he rejoiceth more over it than over the ninety and nine that went not astray. read more.
So it is not the will of your Father who is in the heavens, that one of these little ones may perish.

And He spoke this parable to them, saying, What man of you, having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the desert, and go after the lost one, until he may find it? And having found it, places it on his shoulders, rejoicing: read more.
and having come into the house, calls together the friends and neighbors, saying to them, Rejoice with me, because I have found my sheep which was lost. I say unto you that so there will be joy in heaven over one sinner that repenteth, rather than ninety and nine just persons who have not need of repentance. Or what woman having ten drachmae, if she may lose one drachma, does she not light a candle, and sweep the house, and seek diligently till she may find it? And having found it, she calls together her friends and neighbors, saying, Rejoice with me, because I have found the drachma which I lost. So, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. And He said, A certain man had two sons. And the younger of them said to the father, Father, give to me the portion of the estate that falls to me. And he immediately divided unto them his living. And not many days afterward the younger son gathering all together, departed into a far-off country; and there wasted his substance living riotously. And he having expended all, a severe famine came into that country; and he began to be in want. And having gone he joined himself to one of the citizens of that country: and he sent him into his fields to feed swine: and he was desiring to fill his stomach from the pods, which the swine were eating: and no one gave unto him: and having come to himself he said, How many hired servants of my father have bread in abundance, but here I perish with hunger! Having risen I will go to my father, and say to him, Father, I have sinned against heaven, and in thy sight: and I am no more worthy to be called thy son: make me as one of thy hired servants. And having risen, he came to his father. And he being yet a great way off, his father saw him, and was moved with compassion, and having run, fell upon his neck, and kissed him copiously. And the son said to him, Father, I have sinned against heaven, and in thy sight: and I am no more worthy to be called thy son. And the father said to his servants, Bring hither the first robe, and put it on him; and give a ring to his hand, and sandals to his feet: and bring hither the fatted calf, slay him, and eating, let us be merry: because this my son was dead, and is alive again; was lost, and is found. And they began to be merry. And his elder son was in the field: and while coming he drew near to the house, he heard music and dancing. And calling one of the servants, asked him what these things might be. And he said to him, Because thy brother has come; and thy father has slain the fatted calf, because he received him sound. And he was angry, and did not wish to come in: and his father having gone out, continued to intreat him. And responding he said to the father, Behold, I serve thee so many years, and have never transgressed thy commandment: and thou hast never given me a kid, that I may rejoice with my friends: but when this thy son, the one devouring thy living with harlots came, thou hast slain for him the fatted calf. And he said to him, Child, thou art always with me, and all mine are thine: and it behooved me to be glad and rejoice; because this thy brother was dead, and is alive; was lost, and is found.

and leading them out said, Sirs, what does it behoove me to do in order that I may be saved?

Indeed he who spared not his own Son, but delivered Him up for us all, how will He not with him, freely give us all things?

And Jesus responded and said to her, If you knew the gift of God, and the one who is speaking to you, Give me to drink; you would have asked him, and he would have given you living water.

For God so loved the world that He gave His only begotten Son, that every one believing on Him may not perish but have eternal life.

For the wages of sin is death; but the free gift of God is eternal life through Jesus Christ our Lord,

But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many!

who wishes all men to be saved, and to come to the perfect knowledge of the truth.

And it shall come to pass, that every one who may call upon the name of the Lord shall be saved.

Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life:

The Lord is not slack concerning his promise, as some people count slackness; but is long-suffering for your sakes, not wishing that any should perish, but all come to repentance.

For the grace of God, that brings salvation to all men, has appeared, teaching us, that, denying ungodliness and worldly lusts, we must live prudently and righteously and holily in this present age;

being freely justified by his grace, through the redemption which is in Christ Jesus:

But through the grace of our Lord Jesus, we believe that we are saved, in the same manner in which they are also.

created life in us in Christ, who were dead in trespasses, by grace you have been saved,

But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many!

and if by grace, it is not at all by works: since in that case grace is no more grace.

And Jesus said to him, This day salvation has come to this house, because he also is a son of Abraham;

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And they said, Believe on the Lord Jesus, and thou and thy household shall be saved.

and that from an infant thou hast known the holy scriptures which are able to make thee wise unto salvation through faith which is in Christ Jesus.

That if you may confess with your mouth the Lord Jesus, and may believe with your heart that God raised him from the dead, you shall be saved:

For since in the wisdom of God the world by wisdom knew not God, God was pleased through the foolishness of preaching to save those who believe.

by which you are also saved; which word I preached to you, if you hold it fast, otherwise you believed in vain.

(for he says, At a set time I heard you, and in the day of salvation I assisted you; behold, now is the acceptable time; behold, now is the day of salvation);

Therefore let it be known unto you, that this salvation of God is sent to the Gentiles, and they will hear.

as has been written in the book of Isaiah the prophet, saying; The voice of one roaring in the wilderness; Prepare ye the way of the Lord, make straight His paths. Every valley shall be filled up and every mountain and hill shall be cut down; and the crooked places shall be straight and the rough ways smooth. And all flesh shall see the salvation of God.

And the apostles and elders were convened to see about this problem. And there being much disputation, Peter, having arisen, said to them, Men, brethren, you know that from ancient days God chose among you, that the Gentiles should hear the word of the gospel through my mouth, and believe. And God, who knows the heart, witnessed to them, giving to them the Holy Ghost, as also to us; read more.
and made no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of our Lord Jesus, we believe that we are saved, in the same manner in which they are also.

and they being disharmonious to one another, dispersed, Paul saying one word, that truly the Holy Ghost spoke through the prophet Isaiah to your fathers, saying, Go to this people, and say, By hearing ye shall hear, and may not understand; and seeing you shall see, and may not perceive: for the heart of this people is waxed gross, and they heard with their ears heavily, and closed their eyes; lest they may see with their eyes, and hear with their ears, and understand with their heart, and turn, and I shall heal them. read more.
Therefore let it be known unto you, that this salvation of God is sent to the Gentiles, and they will hear.

Then what shall we say? That the Gentiles, not pursuing righteousness, received righteousness, and the righteousness which is from faith: but Israel, following after the law, did not attain unto the law of righteousness. Why? Because they sought it not from faith, but as it were from works: they stumbled over the stone of stumbling, read more.
as has been written, Behold, I lay in Zion a stone of stumbling and a rock of offence: and he that believeth on him shall not be ashamed.

Then I say, Did God cast away his people? it could not be so. For I am indeed an Israelite, of the seed of Abraham, of the tribe of Benjamin. God did not cast away his people whom he foreknew. Do you not know what the scripture says in Elijah, how he makes intercession to God against Israel? Lord, they have slain thy prophets, they have digged down thine altars: and I am left alone, and they are seeking my life. read more.
But what says the answer to him? I have left unto myself seven thousand men, who have not bowed the knee to Baal. Thus then there is even at this time a remnant left according to the election of grace: and if by grace, it is not at all by works: since in that case grace is no more grace. What then? Israel did not attain that which he was seeking, but the election obtained it, and the rest were hardened: as has been written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear, unto this day. And David says, Let their table be made a snare, and a trap, and a stumblingblock, and a recompense unto them: and let their eyes be darkened, that they may not see, and bow down their back always. Then I say; Whether did they stumble that they may fall? it could not be so: but by their fall, salvation came to the Gentiles, in order to provoke them to jealousy. But if the fall of them was the riches of the world, and the depletion of them the riches of the Gentiles; how much more their fulness? But I speak to you Gentiles. Inasmuch then as I am an apostle of the Gentiles, I glorify my ministry: if perchance I may provoke my flesh, and save some of them. For if the casting away of them was the reconciling of the world, what will their reception be, but life from the dead? But if the first fruit was holy, the lump is also: if the root was holy, the branches are also. And if certain ones of the branches were broken off, and you being a wild olive-tree are grafted in among them, and have become a partaker of the root of the fatness of the olive-tree; boast not against the branches: but if you boast, you are not bearing the root, but the root you. Then you will say, The branches were broken off, that I may be grafted in. Beautifully; they were broken off by unbelief, but you stand by faith, Think not high things, but fear. For if God spared not the natural branches, neither will he spare you. Then behold the goodness and severity of God: upon those who fell indeed, severity; but upon you the goodness of God, if you may abide in his goodness: since you too may be cut off. But these also, if they may not abide in unbelief, shall be grafted in: for God is able to graft them in again. For if you, having been cut off the olive tree which is wild by nature, and contrary to nature were grafted into the good olive tree: how much more shall these, who are the natural branches, be grafted into their own olive tree? I do not wish you to be ignorant, brethren, as to this mystery, in order that you may not he wise with yourselves, that blindness in part has happened unto Israel, until the fulness of the Gentiles may come in; and so all Israel shall be saved: as has been written, A leader shall come out of Zion, shall turn ungodliness from Jacob. And this is the covenant with me unto them, that I may take away their sins. They are enemies indeed, as touching the gospel, for your sakes: but beloved with reference to election for the sake of the fathers: for the gifts and calling of God are without repentance. For as you at one time were disobedient to God, but now you have received mercy through their disobedience, even also these were now disobedient, in order that through the mercy shown to you they themselves may now also obtain mercy. For God has shut up all in unbelief, in order that he may have mercy on all.

As Abraham believed God, and it was counted unto him for righteousness. Then know that those who are of faith, the same are the sons of Abraham. But the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, That in thee shall all the Gentiles be blessed. read more.
Therefore those who are of faith are blessed with faithful Abraham. For so many as are of works of law are under the curse: for it is written, Cursed is every one who does not abide in all things which have been written in the book of the law, to do the same. But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith: though the law is not of faith; but the one having done these things shall live in them. Christ has redeemed us from the curse of the law, being made a curse for us: because it has been written; Cursed is every one having been hung on the wood: in order that the blessing of Abraham in Christ Jesus may come to the Gentiles; in order that we may receive the promise of the Spirit through faith.

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That if you may confess with your mouth the Lord Jesus, and may believe with your heart that God raised him from the dead, you shall be saved:

For by grace you have been saved through faith; and that not of yourselves: it is the gift of God:

And they said, Believe on the Lord Jesus, and thou and thy household shall be saved.

who are preserved by the power of God through faith unto the salvation ready to be revealed in the last time.

if we are this day judged for the benefaction of the impotent man, by whom he has been saved, let it be known to you all, and to all the people of Israel, that in the name of Jesus Christ, the Nazarene whom you crucified, whom God raised from the dead, through him this man now stands sound in your presence. This is the stone rejected by your builders, which has become the head of the corner. read more.
And there is salvation in no other; for there is no other name given under heaven among men by which it behooveth us to he saved.

and so all Israel shall be saved: as has been written, A leader shall come out of Zion, shall turn ungodliness from Jacob.

the one having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the eternal times,

created life in us in Christ, who were dead in trespasses, by grace you have been saved,

For by grace you have been saved through faith; and that not of yourselves: it is the gift of God:

For the grace of God, that brings salvation to all men, has appeared,

not from works which are in righteousness, which we did, but according to his own mercy he saved us, by the washing of regeneration, and the renewal of the Holy Ghost,

the one having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the eternal times,

and if by grace, it is not at all by works: since in that case grace is no more grace.

not of works, in order that no one may boast:

Then I say, Did God cast away his people? it could not be so. For I am indeed an Israelite, of the seed of Abraham, of the tribe of Benjamin. God did not cast away his people whom he foreknew. Do you not know what the scripture says in Elijah, how he makes intercession to God against Israel? Lord, they have slain thy prophets, they have digged down thine altars: and I am left alone, and they are seeking my life. read more.
But what says the answer to him? I have left unto myself seven thousand men, who have not bowed the knee to Baal. Thus then there is even at this time a remnant left according to the election of grace: and if by grace, it is not at all by works: since in that case grace is no more grace. What then? Israel did not attain that which he was seeking, but the election obtained it, and the rest were hardened: as has been written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear, unto this day. And David says, Let their table be made a snare, and a trap, and a stumblingblock, and a recompense unto them: and let their eyes be darkened, that they may not see, and bow down their back always. Then I say; Whether did they stumble that they may fall? it could not be so: but by their fall, salvation came to the Gentiles, in order to provoke them to jealousy. But if the fall of them was the riches of the world, and the depletion of them the riches of the Gentiles; how much more their fulness? But I speak to you Gentiles. Inasmuch then as I am an apostle of the Gentiles, I glorify my ministry: if perchance I may provoke my flesh, and save some of them. For if the casting away of them was the reconciling of the world, what will their reception be, but life from the dead? But if the first fruit was holy, the lump is also: if the root was holy, the branches are also. And if certain ones of the branches were broken off, and you being a wild olive-tree are grafted in among them, and have become a partaker of the root of the fatness of the olive-tree; boast not against the branches: but if you boast, you are not bearing the root, but the root you. Then you will say, The branches were broken off, that I may be grafted in. Beautifully; they were broken off by unbelief, but you stand by faith, Think not high things, but fear. For if God spared not the natural branches, neither will he spare you. Then behold the goodness and severity of God: upon those who fell indeed, severity; but upon you the goodness of God, if you may abide in his goodness: since you too may be cut off. But these also, if they may not abide in unbelief, shall be grafted in: for God is able to graft them in again. For if you, having been cut off the olive tree which is wild by nature, and contrary to nature were grafted into the good olive tree: how much more shall these, who are the natural branches, be grafted into their own olive tree? I do not wish you to be ignorant, brethren, as to this mystery, in order that you may not he wise with yourselves, that blindness in part has happened unto Israel, until the fulness of the Gentiles may come in; and so all Israel shall be saved: as has been written, A leader shall come out of Zion, shall turn ungodliness from Jacob. And this is the covenant with me unto them, that I may take away their sins. They are enemies indeed, as touching the gospel, for your sakes: but beloved with reference to election for the sake of the fathers: for the gifts and calling of God are without repentance. For as you at one time were disobedient to God, but now you have received mercy through their disobedience, even also these were now disobedient, in order that through the mercy shown to you they themselves may now also obtain mercy. For God has shut up all in unbelief, in order that he may have mercy on all.

The one loving his soul shall lose it; but the one that hateth his soul in this world will preserve it unto eternal life.

And He began to teach them, that it behooves the Son of man to suffer many things, and to be rejected by the elders, and the chief priests and the scribes, and to be killed, and after three days to rise. And He was boldly speaking the word. And Peter taking Him to him began to rebuke Him. And He turning and seeing His disciples rebuked Peter, and says, Get behind me, adversary: because thou art not thinking the things of God, but those of men. read more.
And calling the multitude to Him with His disciples, He said to them, Whosoever wishes to come after me, let him deny himself, and take up his cross, and follow me. For whosoever may wish to save his soul shall lose it; and whosoever shall lose his soul for my sake and that of the gospel shall save it.

Saying, That it behooved the Son of man to suffer many things, and to be rejected by the elders and chief priests and scribes and to be killed, and to rise the third day. And He spoke to all, If any one wishes to come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever may wish to save his soul shall lose it; and whosoever may lose his soul for my sake, he shall save it. read more.
For what is a man profited, gaining the whole world, and losing or forfeiting himself?

Whosoever may seek to save his soul shall lose it: and whosoever shall lose it shall find it.

Both the Spirit and the bride are saying, Come. And let the one hearing say, Come. And let the one thirsting come; let the one who is willing receive the water of life freely.

being freely justified by his grace, through the redemption which is in Christ Jesus:

and having been made perfect, he became the author of eternal salvation to all those who obey him;

And there is salvation in no other; for there is no other name given under heaven among men by which it behooveth us to he saved.

the one having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the eternal times,

But we ought to give thanks to God always for you, brethren beloved of the Lord, because God chose you from the beginning unto salvation through sanctification of the Spirit and belief of the truth;

But it would be impossible for me to glory, except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world:

in order that, as it has been written, Let him that glorieth glory in the Lord.

having destroyed governments and authorities, he made a public exhibition of them triumphing over them on it.

Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil; and might reconcile them whosoever were subject to bondage all their life through the fear of death.

How much more then, having now been justified by his blood, shall we be saved from wrath through him.

and to await his Son out of the heavens, whom he raised from the dead, Jesus the one delivering us from the wrath to come.

and they are crying with a loud voice, saying, Salvation to our God, the one sitting on the throne, and to the Lamb.

After these things I heard as it were a great voice of a vast multitude in the heaven, saying, Hallelujah! Salvation, and glary, and power, belong to our God:

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

For the word of the cross is foolishness indeed to those who are lost; but to those who are saved it is the power of God.

How much more then, having now been justified by his blood, shall we be saved from wrath through him.

because God did not put us forth unto wrath, but unto the obtainment of salvation through our Lord Jesus Christ,

For we are saved by hope: but hope which is seen is not hope: for why does any one indeed hope for that which he sees?

but now having been made manifest through the appearing of Jesus Christ our Saviour, the one having indeed destroyed death, and lighted up life and immortality through the gospel,

in whom you also, having heard the word of truth, the gospel of your salvation, in whom, also having believed, you were sealed with the Holy Spirit of promise,

(for he says, At a set time I heard you, and in the day of salvation I assisted you; behold, now is the acceptable time; behold, now is the day of salvation);

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It is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:

And receive the helmet of salvation, and the sword of the Spirit, which is the word of God:

And as Moses lifted up the serpent in the wilderness, so does it behoove the Son of man to be lifted up: that every one believing in Him may have eternal life.

And as Moses lifted up the serpent in the wilderness, so does it behoove the Son of man to be lifted up: that every one believing in Him may have eternal life.

because the husband is the head of the wife, as Christ is also the head of the church, being himself the saviour of the body.

See that you do not reject the one speaking: for if they escape not having rejected the one delivering them the divine oracles on earth, how much more shall we not escape, who turn away from the one speaking from the heavens:

how shall we escape, having neglected so great a salvation? which having received the beginning to be spoken by the Lord, was confirmed unto us by those who heard it;

and that from an infant thou hast known the holy scriptures which are able to make thee wise unto salvation through faith which is in Christ Jesus.

Therefore having laid aside all filthiness and excess of evil, receive with meekness the engrafted word, which is able to save your souls.

And how can they preach, unless they may be sent forth? as has been written, How beautiful are the feet of those, who preach the gospel of good things!

wherefore he is also able to save to the uttermost those coming unto God through him, ever living to intercede for them.

And God commends his love to us, because, we being yet sinners, Christ died for us.

In this the divine love of God has been made manifest in us, because God has sent his only begotten Son into the world that we may live through him. In him is divine love, not because we loved God with divine love, but because he loved us with divine love, and sent his Son an expiation for our sins.

she shall bring forth a son; and thou shalt call his name Jesus; for He will save His people from their sins.

And you know that he was manifested that he might take away sins; and in him there is no sin.

And Jesus said to him, This day salvation has come to this house, because he also is a son of Abraham;

And all flesh shall see the salvation of God.

in the house of David His son.

to grant unto us, having been delivered out of the hand of our enemies, to serve Him without fear,

salvation from our enemies, and from the hand of all those who hate us,

not from works which are in righteousness, which we did, but according to his own mercy he saved us, by the washing of regeneration, and the renewal of the Holy Ghost,

in the house of David His son.

because mine eyes saw thy salvation,

But thanks be unto God, who gives us our victory through our Lord Jesus Christ.

and not being intimidated in anything by the adversaries: which is to them the manifestation of destruction, but of your salvation, and this is from God; because the blessing is conferred on you in behalf of Christ, not only to believe on him, but indeed to suffer for him:

because God did not put us forth unto wrath, but unto the obtainment of salvation through our Lord Jesus Christ,

because God did not put us forth unto wrath, but unto the obtainment of salvation through our Lord Jesus Christ,

because we are a sweet savour of Christ unto God, among those who are saved, and among those who perish;

To the weak I became as weak, that I may gain the weak. I became all things to all men, that I may indeed save some.

For the light burden of our affliction, which is evanescent, is working out for us an eternal weight of glory according to hyperbole unto hyperbole;

And I said unto him, My lord, thou knowest. And he said to me; These are those coming up out of great tribulation, who have washed their robes, and made them white in the blood of the Lamb. On account of this they are before the throne of God, and they worship him day and night in his temple, and the one sitting upon the throne will spread his tabernacle over them.

For the word of the cross is foolishness indeed to those who are lost; but to those who are saved it is the power of God.

For since in the wisdom of God the world by wisdom knew not God, God was pleased through the foolishness of preaching to save those who believe.

For a godly sorrow works repentance unto salvation not to be regretted; but the sorrow of the world works out death.

Happy are those who wash their robes, that they may have right to the tree of life, and enter in through the gates into the city.

So, my beloved brethren, as you have always harkened, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling;

Therefore, brethren, be the more diligent to make your calling and election sure: for doing these things you can never fall. For in this way an entrance will be administered unto you abundantly into the eternal kingdom of our Lord and Saviour Jesus Christ.

On account of this I endure all things for the sake of the elect, in order that they may also have the salvation which is in Christ Jesus with eternal glory.

On account of this I endure all things for the sake of the elect, in order that they may also have the salvation which is in Christ Jesus with eternal glory.

But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak. For God is not unrighteous to forget your work and the divine love which you manifested in his name, having ministered to the saints, and ministering.

who gave Himself for our sins, in order that he might redeem us from the present evil age, according to the will of God even our Father:

And you will be hated by all on account of my name: but he that persevereth unto the end, the same shall be saved.

Then the King will say to those on His right, Come, ye blessed of my Father, inherit the kingdom which has been prepared for you from the foundation of the world.

And you will be hated by all on account of my name: but he that persevereth unto the end, the same shall be saved.

the one having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the eternal times,

who wishes all men to be saved, and to come to the perfect knowledge of the truth.

For God so loved the world that He gave His only begotten Son, that every one believing on Him may not perish but have eternal life. For God sent not His Son into the world that He may condemn the world; but that the world through Him may be saved.