35 Bible Verses about Sermon On The Mount

AND seeing the multitudes, he went on the mountain and sat down; and his disciples came to him.

he went down with them and stood on a plain; and a multitude of his disciples, and a great multitude of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be cured of their diseases;

Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those that mourn, for they shall be comforted.[\ul Note: Verse in Sawyer]read more.
Blessed are those that hunger and thirst for righteousness, for they shall be filled. Blessed are the merciful, for they shall obtain mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peace makers, for they shall be called children of God. Blessed are the persecuted for righteousness, for theirs is the kingdom of heaven. Blessed are you when they shall reproach you, and persecute you, and say every evil against you, falsely, for my sake. Rejoice and exult, for great is your reward in heaven; for so persecuted they the prophets who were before you.

And he lifted up his eyes upon his disciples and said, Blessed are you poor, for yours is the kingdom of God. Blessed are you that hunger now, for you shall be filled. Blessed are you that weep now, for you shall laugh. Blessed are you when men shall hate you, and when they shall exclude you from their company, and reproach and cast out your names as evil, on account of the Son of man.read more.
Rejoice in that day, and be exceedingly glad; for behold, your reward is great in heaven. For in this manner did their fathers to the prophets.

You are the salt of the earth; but if the salt has lost its strength, with what shall it be seasoned? It is good for nothing more, except being cast out to be trodden upon by men. You are the light of the world. A city situated on a mountain cannot be hid. Neither do men light a candle, and put it under a modius [1.916 gallon measure], but on a candlestick, and it shines to all in the house.read more.
Let your light so shine before men that they may see your good works, and glorify your father in heaven.

Think not that I have come to destroy the law or the prophets; I have not come to destroy but to complete. For I tell you truly, that till heaven and earth pass away, one iota or one point shall by no means pass away from the law till all things are accomplished. Whoever therefore shall break one of the least of these commandments, and teach men so, shall be called least in the kingdom of heaven; but whoever shall do and teach, he shall be called great in the kingdom of heaven.read more.
For I tell you, that unless your righteousness exceeds that of the scribes and Pharisees, you shall by no means enter into the kingdom of heaven. You have heard that it was said by the ancients, You shall not kill; and whoever kills shall be subject to the judgment.

For I tell you, that unless your righteousness exceeds that of the scribes and Pharisees, you shall by no means enter into the kingdom of heaven.

Be therefore perfect, as your heavenly Father is perfect.

You have heard that it was said by the ancients, You shall not kill; and whoever kills shall be subject to the judgment. But I tell you, that every one who is angry with his brother shall be subject to the judgment; and whoever says to his brother, Worthless fellow, shall be subject to the Sanhedrim; and whoever says, You fool, shall be subject to the hell of fire. If, therefore, you offer your gift on the altar, and there remember that your brother has any thing against you,read more.
leave there your gift before the altar, and go and first be reconciled to your brother, and then come and offer your gift.

Agree with your accuser quickly, while you are with him in the way, lest the accuser deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. I tell you truly, you shall not go out thence till you have paid the last quadrans [4 mills].

For when you go with your adversary to a ruler, on the way labor to be released from him, lest he take you to the judge, and the judge deliver you to the officer, and the officer cast you into prison; I tell you that you shall not go out thence till you have paid even the last lepton [2 mill].

You have heard that it was said, You shall not commit adultery; but I tell you, that every one who looks on a woman to desire her inordinately, has already committed adultery with her in his heart. But if your right eye offends you, pluck it out and cast it from you; for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.read more.
And if your right hand offends you, cut it off and cast it from you; for it is better for you that one of your members should perish, and not that your whole body should go into hell.

And it was said, Whoever would put away his wife, let him give her a bill of divorcement. But I tell you, that whoever puts away his wife, except for adultery, causes her to commit adultery; and whoever marries her that is put away, commits adultery.

Again, you have heard that it was said by the ancients, You shall not swear falsely, but shall perform to the Lord your oaths. But I tell you, Swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool, nor by Jerusalem, for it is the city of the great King;read more.
nor swear by your head, for you cannot make one hair white or black. But let your speech be, yes, yes, and no, no; for any thing more than this is evil.

You have heard that it was said, An eye for an eye, and a tooth for a tooth. But I tell you not to resist the evil man; but whoever shall strike you on the right cheek, turn to him the other also; and if a man wishes to have a law suit with you, and take away your coat, let him have your cloak also;read more.
and whoever shall compel you to go one mile, go two miles with him. Give to him that asks, and from him that would borrow of you turn not away. You have heard that it was said, You shall love your neighbor, and hate your enemy. But I tell you, Love your enemies, and pray for those that persecute you; that you may be children of your Father in heaven; for he causes his sun to rise on the evil and the good, and rains on the just and unjust. For if you love those that love you, what reward have you? Do not the publicans the same? And if you salute your brothers only, what do you do more than [others]? Do not the gentiles also do the same? Be therefore perfect, as your heavenly Father is perfect.

But take heed not to perform your righteousness before men, to be seen by them; otherwise indeed, you have no reward from your Father in heaven.

When, therefore, you give in charity, sound not a trumpet before you, as the hypocrites do, in the synagogues and in the streets, that they may be glorified by men. I tell you truly, they have their reward. But when you give in charity let not your left hand know what your right hand does, that your charity may be in secret; and your Father who sees in secret shall reward you.

And when you pray, be not like the hypocrites; for they love to pray standing in the synagogues, and at the corners of the streets, that they may be seen by men. I tell you truly, they have their reward. But when you pray enter into your private room, and having shut your door pray to your Father who is in secret; and your Father who sees in secret shall reward you. And when you pray use not vain repetitions, as the gentiles do; for they think they shall be heard for their much speaking.read more.
Be not, therefore, like them; for your Father knows what you need before you ask him.

And when you fast, be not like the hypocrites, of a sad countenance; for they disfigure their faces that they may appear to men to fast. I tell you truly, they have their reward. But when you fast, anoint your head, and wash your face, that you may not appear to men to fast, but to your Father in secret; and your Father who sees in secret shall reward you.

Lay not up for yourselves treasures on the earth, where a moth and corrosion destroy, and where thieves dig through and steal. But lay up treasures for yourselves in heaven, where neither a moth nor corrosion destroys, and where thieves dig not through nor steal; for where your treasure is, there will your heart be also.

No one can serve two masters; for either he will hate the first, and love the other, or he will adhere to the first, and despise the other. You cannot serve God and riches. On this account I tell you, be not anxious for your soul, what you shall eat, or what you shall drink; nor for your body, what you shall put on, is not the soul more than food, and the body more than clothing? Look at the birds of heaven; they sow not, neither do they reap, nor gather into store-houses; but your heavenly Father feeds them. Are you not much better than they?read more.
Which of you by being anxious can add one cubit to his stature? And why are you anxious concerning clothing? Consider the lilies of the field, how they grow; they perform no hard labor, neither do they spin; but I tell you that Solomon in all his glory was not arrayed like one of these. And if God so clothes the grass of the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, men of little faith? Be not anxious, therefore, saying, What shall we eat? or what shall we drink? or with what shall we be clothed? For after all these things the gentiles seek; and your heavenly Father knows that you need all these things. But seek first righteousness and his kingdom, and all these things shall be added to you. Be not anxious, therefore, for to-morrow, for to-morrow will be anxious for its; sufficient for the day is its evil.

And he said to his disciples, I tell you, therefore, be not anxious for your soul what you shall eat, nor for the body what you shall put on. Is not the soul more than the food, and the body than the clothing? Consider the ravens; for they neither sow nor reap, and they have no private room, no storehouse; and God feeds them. How much are you better than the birds!read more.
And which of you can add a cubit to his stature? And if you cannot do the least, why are you anxious for the rest? Consider the lilies; how they neither spin nor weave; but I tell you that Solomon in all his glory was not arrayed like one of them. And if God so clothes the grass in the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, men of little faith? And seek not what you shall eat, and what you shall drink, and be not of a doubtful mind; for all these things do the nations of the world seek; and your Father knows that you need them. But seek his kingdom, and these shall be added to you.

Judge not, that you be not judged; for with what judgment you judge you shall be judged; and with what measure you measure it shall be measured to you.

And why do you see a speck in your brother's eye, and not consider a beam in your own eye? or how will you say to your brother, Let me cast out the speck from your eye, and behold a beam in your own eye? Hypocrite, cast out first the beam from your eye, and then will you see clearly to cast out the speck from your brother's eye.

And why do you see the speck in your brother's eye, and observe not the beam in your own eye? How can you say to your brother, Brother, let me cast out the speck in your eye, and you yourself see not the beam in your own eye? Hypocrite, cast out first the beam from your eye, and then you will see clearly to cast out the speck from your brother's eye.

Ask, and it shall be given you. Seek, and you shall find. Knock, and it shall be opened to you. For every one that asks, receives; and he that seeks, finds; and to him that knocks, it shall be opened.

And I tell you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened to you; for every one that asks, receives; and he that seeks, finds; and to him that knocks, it shall be opened.

Or is there any man of you, who, if his son asks bread of him, will give him a stone? or if he asks a fish, will give him a serpent? If you then, being evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to them that ask him.read more.
All things, therefore, which you wish men to do to you, do also thus to them; for this is the law and the prophets.

And what father is there of you, who, if his son asks for bread, will give him a stone? or if he asks also for a fish, will for a fish give him a serpent? or if he asks also for an egg, will give him a scorpion? If you then, being evil, know how to give good gifts to your children, how much more shall the Father from heaven give the Holy Spirit to them that ask him.

Pray, therefore, thus; Our Father in heaven, hallowed be thy name; thy kingdom come; thy will be done, as in heaven, so on earth; give us to-day our essential bread,read more.
and forgive us our debts as we forgive our debtors; and bring us not into trial, but deliver us from evil. For if you forgive men their offenses, your heavenly Father will forgive you; but if you forgive not men, neither will your Father forgive your offenses.

And he said to them, When you pray, say, Father, hallowed be thy name; thy kingdom come; give us daily our essential bread; and forgive us our sins, for we ourselves also forgive every one who is indebted to us; and bring us not into trial.

Not every one that says to me, Lord, Lord, shall enter into the kingdom of heaven, but he that does the will of my Father in heaven.

But beware of false prophets, who come to you in sheep's clothing, but within they are rapacious wolves. You shall know them by their fruits. Do men gather grapes from thorns? or figs from thistles? So every good tree bears good fruits, but a bad tree bears bad fruits;read more.
a good tree cannot bear bad fruits, nor a bad tree good fruits. Every tree which bears not good fruit is cut down and cast into the fire. By their fruits, therefore, you shall know them.

Every one that comes to me, and hears my words and does them, I will show you whom he is like. He is like a man building a house, who dug and went deep, and laid the foundation on the rock; and when there was a flood, the stream beat against that house and could not shake it, because it was built on a rock. But he that hears and does not, is like a man building a house on the earth, without a foundation, against which the stream beat, and it fell immediately; and the ruin of that house was great.

And when Jesus had finished these words the multitudes were astonished at his teaching; for he taught them as having authority, and not as their scribes.