Sin, Deliverance From God
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And if any one of the people of the land sin through inadvertence, that he do somewhat against any of the commandments of Jehovah in things which should not be done, and be guilty; if his sin, which he hath sinned, come to his knowledge, then he shall bring his offering, a goat, a female without blemish, for his sin which he hath sinned. And he shall lay his hand on the head of the sin-offering, and slaughter the sin-offering at the place of the burnt-offering.read more.
And the priest shall take of the blood thereof with his finger, and put it on the horns of the altar of burnt-offering, and shall pour out all the blood thereof at the bottom of the altar. And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace-offering; and the priest shall burn it on the altar, for a sweet odour to Jehovah; and the priest shall make atonement for him, and it shall be forgiven him.
whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;
Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;
Who is a God like unto thee, that forgiveth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger for ever, because he delighteth in loving-kindness.
Be it known unto you, therefore, brethren, that through this man remission of sins is preached to you,
When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, because thou hast afflicted them; then hear thou in the heavens, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and give rain upon thy land, which thou hast given to thy people for an inheritance.
For a multitude of the people, many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, and they ate the passover otherwise than it was written. But Hezekiah prayed for them saying, Jehovah, who is good, forgive every one that has directed his heart to seek God, Jehovah the God of his fathers, although not according to the purification of the sanctuary. And Jehovah hearkened to Hezekiah, and healed the people.
Bless Jehovah, O my soul, and forget not all his benefits: Who forgiveth all thine iniquities, who healeth all thy diseases;
Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.
And having taken the cup and given thanks, he gave it to them, saying, Drink ye all of it. For this is my blood, that of the new covenant, that shed for many for remission of sins.
and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day; and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.
in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace;
If we confess our sins, he is faithful and righteous to forgive us our sins, and cleanse us from all unrighteousness.
and forgive us our debts, as we also forgive our debtors,
Then Peter came to him and said, Lord, how often shall my brother sin against me and I forgive him? until seven times? Jesus says to him, I say not to thee until seven times, but until seventy times seven. For this cause the kingdom of the heavens has become like a king who would reckon with his bondmen.read more.
And having begun to reckon, one debtor of ten thousand talents was brought to him. But he not having anything to pay, his lord commanded him to be sold, and his wife, and his children, and everything that he had, and that payment should be made. The bondman therefore falling down did him homage, saying, Lord, have patience with me and I will pay thee all. And the lord of that bondman, being moved with compassion, loosed him and forgave him the loan. But that bondman having gone out, found one of his fellow-bondmen who owed him a hundred denarii. And having seized him, he throttled him, saying, Pay me if thou owest anything. His fellow-bondman therefore, having fallen down at his feet, besought him, saying, Have patience with me, and I will pay thee. But he would not, but went away and cast him into prison, until he should pay what was owing. But his fellow-bondmen, having seen what had taken place, were greatly grieved, and went and recounted to their lord all that had taken place. Then his lord, having called him to him, says to him, Wicked bondman! I forgave thee all that debt because thou besoughtest me; shouldest not thou also have had compassion on thy fellow-bondman, as I also had compassion on thee? And his lord being angry delivered him to the tormentors till he paid all that was owing to him. Thus also my heavenly Father shall do to you if ye forgive not from your hearts every one his brother.
There were two debtors of a certain creditor: one owed five hundred denarii and the other fifty; but as they had nothing to pay, he forgave both of them their debt: say, which of them therefore will love him most? And Simon answering said, I suppose he to whom he forgave the most. And he said to him, Thou hast rightly judged.read more.
And turning to the woman he said to Simon, Seest thou this woman? I entered into thy house; thou gavest me not water on my feet, but she has washed my feet with tears, and wiped them with her hair. Thou gavest me not a kiss, but she from the time I came in has not ceased kissing my feet. My head with oil thou didst not anoint, but she has anointed my feet with myrrh. For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little. And he said to her, Thy sins are forgiven. And they that were with them at table began to say within themselves, Who is this who forgives also sins? And he said to the woman, Thy faith has saved thee; go in peace.
but before all things having fervent love among yourselves, because love covers a multitude of sins;
let him know that he that brings back a sinner from the error of his way shall save a soul from death and shall cover a multitude of sins.
And David said to Nathan, I have sinned against Jehovah. And Nathan said to David, Jehovah has also put away thy sin: thou shalt not die.
And one of the seraphim flew unto me, and he had in his hand a glowing coal, which he had taken with the tongs from off the altar; and he made it touch my mouth, and said, Behold, this hath touched thy lips; and thine iniquity is taken away, and thy sin expiated.
And he spoke and said unto those that stood before him, saying, Take away the filthy garments from off him. And unto him he said, See, I have caused thine iniquity to pass from thee, and I clothe thee with festival-robes.
On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world.
thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
And ye know that he has been manifested that he might take away our sins; and in him sin is not.
Remember not the sins of my youth, nor my transgressions; according to thy loving-kindness remember thou me, for thy goodness' sake, Jehovah.
For this is the covenant that I will make with the house of Israel, after those days, saith Jehovah: I will put my law in their inward parts, and will write it in their heart; and I will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will pardon their iniquity, and their sin will I remember no more.
how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.
Faithful is the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the first.
Jehovah is their strength; and he is the stronghold of salvation to his anointed one. Save thy people, and bless thine inheritance; and feed them, and lift them up for ever.
And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.
And Jesus said to him, To-day salvation is come to this house, inasmuch as he also is a son of Abraham; for the Son of man has come to seek and to save that which is lost.
For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.
Whence also he is able to save completely those who approach by him to God, always living to intercede for them.
And Jesus answering said to them, They that are in sound health have not need of a physician, but those that are ill. I am not come to call righteous persons, but sinful ones to repentance.
And Jesus having heard it says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous men, but sinners.
and my people, who are called by my name, humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from the heavens, and forgive their sin, and heal their land.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
I have seen his ways, and will heal him; and I will lead him, and will restore comforts unto him and to those of his that mourn. I create the fruit of the lips: peace, peace to him that is afar off, and to him that is nigh, saith Jehovah; and I will heal him.
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
And I will sprinkle clean water upon you, and ye shall be clean: from all your uncleannesses and from all your idols will I cleanse you.
Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end. And during supper, the devil having already put it into the heart of Judas son of Simon, Iscariote, that he should deliver him up, Jesus, knowing that the Father had given him all things into his hands, and that he came out from God and was going to God,read more.
rises from supper and lays aside his garments, and having taken a linen towel he girded himself: then he pours water into the washhand basin, and began to wash the feet of the disciples, and to wipe them with the linen towel with which he was girded. He comes therefore to Simon Peter; and he says to him, Lord, dost thou wash my feet? Jesus answered and said to him, What I do thou dost not know now, but thou shalt know hereafter. Peter says to him, Thou shalt never wash my feet. Jesus answered him, Unless I wash thee, thou hast not part with me. Simon Peter says to him, Lord, not my feet only, but also my hands and my head. Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all. For he knew him that delivered him up: on account of this he said, Ye are not all clean.
And now why lingerest thou? Arise and get baptised, and have thy sins washed away, calling on his name.
let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.
who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works.
knowing that ye have been redeemed, not by corruptible things, as silver or gold, from your vain conversation handed down from your fathers, but by precious blood, as of a lamb without blemish and without spot, the blood of Christ,
but knowing that a man is not justified on the principle of works of law nor but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of the faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.
He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and he shall bear their iniquities.
being justified freely by his grace through the redemption which is in Christ Jesus; whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God; for the shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of the faith of Jesus.
And shall not as by one that has sinned be the gift? For the judgment was of one to condemnation, but the act of favour, of many offences unto justification. For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:) so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.read more.
For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
There is then now no condemnation to those in Christ Jesus.
He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God.
And the scribes and the Pharisees bring to him a woman taken in adultery, and having set her in the midst, they say to him, Teacher, this woman has been taken in the very act, committing adultery. Now in the law Moses has commanded us to stone such; thou therefore, what sayest thou?read more.
But this they said proving him, that they might have something to accuse him of. But Jesus, having stooped down, wrote with his finger on the ground. But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her. And again stooping down he wrote on the ground. But they, having heard that, went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there. And Jesus, lifting himself up and seeing no one but the woman, said to her, Woman, where are those thine accusers? Has no one condemned thee? And she said, No one, sir. And Jesus said to her, Neither do I condemn thee: go, and sin no more.
- A Forgiving God
- Accepting Christ
- Assurance, nature of
- Atonement, in NT
- Being Cleansed From Sin
- Blood, of Jesus Christ
- Christ Atoning
- Cleansing The Body
- Forgiveness Kjv
- Forgiveness, Divine
- Forgiving Yourself
- Generosity, God's
- God Has Forgiven
- God's Forgiveness
- Gospel, Promises Of
- Guilt, Removal Of
- Love And Forgiveness
- Redemption, In Nt
- Salvation, Nature Of