69 Bible Verses about Sin, Deliverance From God

And he will touch upon my mouth, and say, Behold, this touched upon thy lips; and took away thine iniquity, and thy sin shall be covered.

And it shall be from the morrow, and Moses will say to the people, Ye sinned a great sin: and now I will go up to Jehovah; perhaps I shall expiate for your sin.

And if one shall sin from the people of the land in erring, in doing one from the commands of Jehovah which shall not be done, and being guilty; Or his sin being made known to him which he sinned: and he brought a she goat of the goats, a blameless female for his sin which he sinned. And he placed his hand upon the head of the sin, and he slaughtered the sin in the place of the burnt-offering.read more.
And the priest took from its blood with his finger, and gave upon the horns of the altar of the burnt-offering; and all the blood he will pour out at the foundation of the altar. And all the fat he will take away, as the fat shall be taken away from the sacrifice of peace; and the priest burnt upon the altar, for an odor of sweetness to Jehovah: and the priest shall expiate for him, and it shall be forgiven to him.

By mercy and truth iniquity shall be expiated: and in the fear of Jehovah a departing from evil.

Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God;

Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.

Who is God as thee, lifting up iniquity and passing by transgression to the remnant of his inheritance? he held not his anger forever for he delighted in mercy.

Be it known therefore to you, men, brethren, that for him remission of sins is announced to you.

In the heavens being shut up and there will be no rain when they shall sin against thee; and they pray to this place and profess thy name, and they turn back from their sin when thou shalt humble them: And wilt thou hear in the heavens and forgive to the sin of thy servants and of thy people Israel? for thou wilt teach them the good way which they shall go in it, and give rain upon thy land which thou gavest to thy people for an inheritance.

For a multitude of the people, many from Ephraim and Manasseh, Issachar and Zebulon, were not cleansed, for they ate the Passover not as written. But Hezekiah prayed for them, saying, Jehovah the good will expiate in behalf Of every one preparing his heart to seek God, Jehovah the God of his fathers, and not according to the purification of the holy place. And Jehovah will hear to Hezekiah and he will heal the people.

Praise Jehovah, O my soul, and thou wilt not forget all his acts. Forgiving to all thine iniquity, healing to all thy diseases.

And the inhabitant shall not say, I was sick: to the people dwelling in it, iniquity was lifted up.

The unjust one shall forsake his way, and the man of vanity his purposes, and turn back to Jehovah, and he will pity him, and to our God, for he will multiply to forgive.

And I cleansed their blood I cleansed not: and Jehovah dwelt in Zion.

And having taken the cup, and given thanks, he gave to them, saying, Drink of it all ye. For this is my blood, that of the new covenant, having been poured out for many, for the remission of sins.

And he said to them, That so has it been written, and so was it necessary for Christ to suffer, and to rise from the dead the third day: And repentance and remission of sins to be proclaimed in his name to all nations, having begun from Jerusalem.

In whom we have redemption by his blood, the letting go of faults, according to the riches of his grace;

If we acknowledge our sins, he is faithful and just that he let go sins to us, and cleanse us from all injustice.

And let go to us our debts, as we let go to our debtors.

Then Peter, having come to him, said, Lord, how often shall my brother sin against me, and I let him go? Till seven times? And Jesus says to him, I say not to thee, till seven times; but till seventy times seven. Therefore the kingdom of the heavens was likened to a man, the king, who wished to lift up the word together with his servants.read more.
And he having begun to settle accounts, one was brought him, a debtor of ten thousand talents. And he not having to give back, his lord ordered him to be sold, and his wife and his children, and all which he had also to be given back. Then the servant, having fallen, worshipped him, saying, Lord, be slow to anger towards me, and I will give back all to thee. And the lord of that servant, having felt compassion, loosed him, and let go to him the money lent. But that servant having come, found one of his fellow-servants who owed him one hundred drachmas, and having seized, he choked him, saying, Give back to me what thou owest. Then his fellow-servant having fallen at his feet besought him, saying, Be slow to anger towards me, and I will give back all to thee. . And he would not; but having departed he cast him into prison till he should give back that being owed. And his fellow-servants having seen the thing done, were greatly grieved, and having come, made known to their lord all things done. Then his lord, having called him, said unto him, O thou evil servant, I let go to you all that debt since thou besoughtest me: Oughtest thou not also to pity thy fellow-servant, as I also pitied thee And his lord having become angry, delivered him to the torturers even till he should give back all being owed to him. So also will my heavenly Father do to you, if ye let not go each to his brother from your hearts their falls.

Two debtors were to a certain money-lender: one owed five hundred drachmas, and the other fifty. And they not having to pay, he bestowed as a gift upon both. Which of them therefore will love him the more? Say thou. And Simon, having answered, said, I suppose, that to whom he bestowed more favor. And he said to him, Thou hast judged rightly,read more.
And having turned to the woman, he said to Simon, Thou seest this woman? I came into thy house, thou gavest me no water for my feet: and she wet my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss: and she from when I came in left not kissing my feet. Thou anointedst not my head with oil: and she anointed my feet with perfumed oil. For which I say to thee, Her many sins are remitted; for she loved much: and he to whom little is remitted, loves little. And he said to her, Thy sins are remitted. And they reclining together began to say in themselves, Who is this who also remits sins? And he said to the woman, Thy faith has saved thee; go in peace.

More than all having intent love among yourselves: for love shall cover a multitude of sins.

To David, wisdom. Happy the taking away of transgression, the covering of sin.

Thou didst lift up the iniquity of thy people, thou didst cover all their sin. Silence.

Let him know, that he having turned the sinful from the error of his way shall save a soul from death, and shall cover a multitude of sins.

As far off as the sunrisings from the west, he removed far from us our transgressions.

And David will say to Nathan, I sinned against Jehovah. And Nathan will say to David, Jehovah also passed over thy sin; thou shalt not die.

And one from the seraphs will fly to me, and in his hand a hot stone, he took with the tongs from off the altar: And he will touch upon my mouth, and say, Behold, this touched upon thy lips; and took away thine iniquity, and thy sin shall be covered.

And he will answer and say to them standing before him, saying, Remove the filthy garments from off him, And he will say to him, See, I caused thine iniquity to pass from thee, and clothed thee with festive garments.

In the morrow John sees Jesus coming to him, and says, Behold the Lamb of God, be taking away the sin of the world.

So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.

And ye know that he was manifested that he might let go our sins; and in him is no sin.

I, I am he wiping away thy transgressions for my sake, and I will not remember thy sins.

The sins of my youth and my transgressions thou wilt not remember: according to thy mercy remember thou for me for sake of thy goodness, O Jehovah.

For this the covenant that I will cut out with the house of Israel: After those days, says Jehovah; I gave my law in the midst of them, and upon their heart will I write it; and I was to them for God, and they shall be to me for a people. And they shall teach no more a man his neighbor and a man his brother, saying, Know Jehovah: for they all shall know me to their small and even to their great, says Jehovah: for I will forgive their iniquity, and to their sin I will have no more remembrance

For as God was in Christ reconciling the world to himself, not reckoning to them their faults; and having set in us the word of reconciliation.

Faithful the word, and worthy of all acceptance, for Christ Jesus came into the world to save the sinful; of whom I am first.

Jehovah strength to them, and he the fortress of salvations of his Messiah. Save thy people and bless thine inheritance, and feed them and lift them up even forever.

And she shall bring forth a son, and thou shalt call his name Jesus; for he shall save his people from their sins,

And Jesus said to him, That to day salvation has been to this house, as he is also a son of Abraham. For the Son of man came to seek and to save the lost.

For God sent not his Son into the world that he judge the world; but that the world might be saved through him.

Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them.

And Jesus, having answered, said to them, Those being in good health have no need of a physician; but they being ill I came not to call the just, but the sinful to repentance.

And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils.

And Jesus having heard, says to them, They being strong have no need of a physician, but those being affected: I came not to call the just, but the sinful to repentance.

And if my people which my name was called upon them shall be humbled and pray and seek my face, and turn back from their evil ways; and I will hear from the heavens and forgive to their sin, and I will heal their land.

And he being wounded for our transgressions, and crushed from our iniquities; the correction of our peace upon him, and in the marks of his stripes it was healed to us.

I saw his ways, and I will heal him: and I will lead him and I will restore comforts to him, and to his mourners. Creating the fruit of the lips; Peace, peace to him being far off, and to him being near, said Jehovah; and I healed him.

I will heal their turning away, I loved them largely: for mine anger turned away from him.

Who himself bear up our sins in his body upon the wood, that we, removed from sins, should live to justice: by whose bloody mark ye were healed.

Multiply to wash me from mine iniquity, and cleanse me from my sin.

For in that day he shall expiate for you, to cleanse you from all your sins: before Jehovah shall ye be clean.

And I sprinkled clean waters upon you, and ye were cleansed: from all your uncleannesses and from all your blocks will I cleanse you.

And before the feast of the pascha, Jesus knowing that his hour had come that he should pass out of this world to the Father, having loved his own in the world, he loved them to the end. And supper having been, the devil having already cast into the heart of Judas Iscariot, of Simon, that he should deliver him up; Jesus knowing that the Father has given all things to him into the hands, and that he came out from God, and retired to God;read more.
He arises from supper, and lays down the garments; and having taken a linen cloth, he girded himself. Then casts he water into a washing vessel, and began to wash the feet of the disciples, and to wipe with the linen cloth with which he was girded. And he comes to Simon Peter: and he says to him, Lord, washest thou my feet? Jesus answered and said to him, What I do thou knowest not now; but thou shalt know after these. Peter says to him, Thou shouldest never wash my feet. Jesus answered him, Except I wash thee, thou hast no part with me. Simon Peter says to him, Lord, not my feet only, but the hands and head. Jesus says to him, He washed has no need but to have the feet washed, but is wholly clean: and ye are clean, but not all. For he knew him delivering him up, therefore he said, Ye are not all clean.

And now what art thou about to do having risen, be immersed and wash away thy sins, having called upon the name of the Lord.

Let us approach with a true heart in complete certainty of faith, having our hearts besprinkled from an evil consciousness, and having our bodies washed with pure water.

And he will redeem Israel from all his iniquities.

I wiped away as a cloud thy transgressions, and as a cloud thy sins: turn back to me for I redeemed thee.

Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a distinguished people. zealous of good works.

Knowing that not with corruptible things, silver and gold, were ye redeemed from your vain mode of life transmitted from your fathers But with precious blood, as of a lamb blameless and spotless, of Christ:

Knowing that a man is not justified from the works of the law, but through faith of Jesus Christ, and we believed in Jesus Christ, that we might be justified from the faith of Christ, and not from the works of the law: therefore from the works of the law shall no flesh be justified.

And be shall see of the labor of his soul, he shall be satisfied: by his knowledge my just servant shall justify for many; and he shall bear their iniquities..

Being justified as a gift by his grace by the redemption which is in Christ Jesus: Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God; For the manifestation of his justice now in time: for him to be just, and justifying him of the faith of Jesus.

And to him not working, and believing upon him justifying the impious, his faith is reckoned for justice.

And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification. For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life.read more.
For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.

Who shall demand payment for the chosen of God? God justifying.

Therefore now no condemnation to them in Christ Jesus, walking not according to the flesh, but according to the Spirit.

He believing in him is not judged: and he not believing has been already judged, because he has not believed in the name of the only born Son of God.

And the scribes and Pharisees brought him a woman taken in adultery; and having set her in the midst, They say to him, Teacher, this woman was taken committing adultery, in the very act. In the law Moses commanded us such to be stoned: therefore what sayest thou?read more.
And this said they, tempting him, that they might have to accuse him. And Jesus, having stooped down, wrote with his fingers upon the earth. And when they continued asking him, having lifted up the head, he said to them, Let him faultless among you, first cast a stone at her. And again having stooped down, he wrote upon the earth. And they having heard, and being convicted by consciousness, went out one by one, beginning from the eldest even to the last; and Jesus was left alone, and the woman standing in the midst. And Jesus having lifted up the head, and seen none but the woman, said to her, Woman, where are they accusing thee? has none condemned thee And she said, None, Lord. And Jesus said to her, Neither do I condemn thee: go, and sin no more.