69 Bible Verses about Sin, Deliverance From God

And he touched my mouth, and he said, "Look! This has touched your lips and has removed your guilt, and your sin is annulled."

{And} the next day Moses said to the people, "You have sinned a great sin. And now I will go up to Yahweh. Perhaps I can make atonement for your sin."

" 'If {anyone} of the people of the land sins by an unintentional wrong by {violating} one of Yahweh's commands that should not be {violated}, so that he incurs guilt, or his sin he has {committed} is made known to him, he shall bring [as] his offering {a female goat without defect} [as] his offering for his sin that he {committed}. He shall place his hand on the sin offering's head and slaughter the sin offering in the place of the burnt offering.read more.
The priest shall take {some of} its blood with his finger, and he shall put [it] on the horns of the altar of the burnt offering, and he must pour out all [the rest of] its blood on the altar's base. He must remove all of its fat {just as} [the] fat was removed from the fellowship offerings' sacrifice, and the priest shall turn [it] into smoke on the altar as an appeasing fragrance for Yahweh. The priest shall make atonement for him, and {he will be forgiven}.

By loyalty and faithfulness, iniquity will be covered over, and by fear of Yahweh {one turns} from evil.

whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins,

Therefore he was obligated to be made like his brothers in all [respects], in order that he could become a merciful and faithful high priest in the things relating to God, in order to make atonement for the sins of the people.

Who [is] a God like you, forgiving sin and passing over rebellion for the remnant of his inheritance? He does not retain his anger forever, for he delights in loyal love.

"Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses,

When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance.

For a majority of the people, many from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves. But they ate the Passover sacrifice {otherwise than prescribed}, but Hezekiah had prayed for them, saying, "May the good Yahweh make atonement unto everyone whose heart is set to seek God, Yahweh the God of his ancestors, though not according to the cleansing for the sanctuary." And Yahweh listened to Hezekiah, and he healed the people.

Bless Yahweh, O my soul, and do not forget all his benefits: who forgives all your iniquity, who heals all your diseases,

And no inhabitant will say, "I am sick"; the people who live in it, [their] iniquity [will be] taken away.

Let [the] wicked forsake his way, and [the] man of sin his thoughts. And let him return to Yahweh, that he may take pity on him, and to our God, for he will {forgive manifold}.

{I will cleanse their bloodguilt} [that] {I did not cleanse}, for Yahweh is dwelling in Zion.

And [after] taking the cup and giving thanks he gave [it] to them, saying, "Drink from it, all of you, for this is my blood of the covenant which is poured out for many for the forgiveness of sins.

and said to them, "Thus it is written [that] the Christ would suffer and would rise from the dead on the third day, and repentance and the forgiveness of sins would be proclaimed in his name to all the nations, beginning from Jerusalem.

in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace,

If we confess our sins, he is faithful and just, so that he will forgive us [our] sins and will cleanse us from all unrighteousness.

and forgive us our debts, as we also have forgiven our debtors.

Then Peter came up to him [and] said, "Lord, how many times will my brother sin against me and I will forgive him? Up to seven times?" Jesus said to him, "I do not say to you up to seven times, but up to seventy times seven! "For this [reason] the kingdom of heaven may be compared to a man--a king--who wanted to settle accounts with his slaves.read more.
And [when] he began to settle [them], someone was brought to him who owed ten thousand talents. And [because] he did not have [enough] to repay [it], the master ordered him to be sold, and his wife and his children and everything that he had, and to be repaid. Then the slave threw himself to the ground [and] began to do obeisance to him, saying, 'Be patient with me, and I will pay back everything to you!' So the master of that slave, [because he] had compassion, released him and forgave him the loan. But that slave went out [and] found one of his fellow slaves who owed him a hundred denarii, and taking hold of him, he began to choke [him], saying, 'Pay back everything that you owe!' Then his fellow slave threw himself to the ground [and] began to implore him, saying, 'Be patient with me and I will repay you!' But he did not want to, but rather he went [and] threw him into prison until he would repay what was owed. So [when] his fellow slaves saw what had happened, they were extremely distressed, and went [and] reported to their master everything that had happened. Then his master summoned him [and] said to him, 'Wicked slave! I forgave you all that debt because you implored me! Should you not also have shown mercy to your fellow slave as I also showed mercy to you?' And [because he] was angry, his master handed him over to the merciless jailers until he would repay everything that was owed. So also my heavenly Father will do to you, unless each of you forgives his brother from your hearts!"

"There were two debtors [who owed] a certain creditor. One owed five hundred denarii and the other fifty. [When] they were not able to repay [him], he forgave [the debts] of both. Now which of them will love him more?" Simon answered [and] said, "I suppose that [it is the one] to whom he forgave more." And he said to him, "You have judged correctly."read more.
And turning toward the woman, he said to Simon, "Do you see this woman? I entered into your house. You did not give me water for [my] feet, but she wet my feet with [her] tears and wiped [them] with her hair. You did not give me a kiss, but from the time I entered, she has not stopped kissing my feet. You did not anoint my head with olive oil, but she anointed my feet with perfumed oil. {For this reason} I tell you, her sins--[which were] many--have been forgiven, for she loved much. But [the one] to whom little is forgiven loves little." And he said to her, "Your sins are forgiven." And those who were reclining at the table with [him] began to say among themselves, "Who is this who even forgives sins?" And he said to the woman, "Your faith has saved you. Go in peace."

Above all, keep your love for one another constant, because love covers a large number of sins.

Happy [is] he whose transgression is taken away, whose sin is covered.

You took away the guilt of your people; you covered all their sin. Selah

he should know that the one who turns a sinner back from the error of his way will save that person's soul from death, and will cover over a great number of sins.

As far as east [is] from west, [so] he has removed far from us [the guilt of] our transgressions.

Then David said to Nathan, "I have sinned against Yahweh!" Nathan said to David, "Yahweh has also forgiven your sin; you shall not die.

Then one of the seraphs flew to me, and in his hand [was] a hot coal he had taken from the altar with tongs. And he touched my mouth, and he said, "Look! This has touched your lips and has removed your guilt, and your sin is annulled."

And he answered and said to the ones standing {before} him, saying, "Remove the filthy garments from him." And he said to him, "See, I have taken away your guilt from you, and will clothe you [with] rich garments."

On the next day he saw Jesus coming to him and said, "Look! The Lamb of God who takes away the sin of the world!

thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.

And you know that that one was revealed in order that he might take away sins, and in him [there] is no sin.

I, I am the one who blots out your transgressions for my sake, and I will not remember your sins.

Do not remember the sins of my youth or my transgressions. According to your loyal love remember me [if] you [will], for the sake of your goodness, O Yahweh.

"But this [is] the covenant that I will {make} with the house of Israel after those days," {declares} Yahweh: "I will put my law in their inward parts and on their hearts I will write it, and I will be to them God, and they themselves will be to me people. And they will no longer teach each one his neighbor, or each one his brother, {saying}, 'Know Yahweh,' for all of them will know me, from their {smallest} and up to their {greatest}," {declares} Yahweh, "for I will forgive their iniquity and their sin I will no longer remember."

namely, that God was in Christ reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

The saying [is] trustworthy and worthy of all acceptance: Christ Jesus came into the world to save sinners, of whom I am the foremost.

Yahweh [is] their strength, and he [is] the refuge for the salvation of his anointed one. Save your people and bless your heritage. Shepherd them also and carry them always.

And she will give birth to a son, and you will call his name 'Jesus,' because he will save his people from their sins."

And Jesus said to him, "Today salvation has come to this house, because he too is a son of Abraham. For the Son of Man came to seek and to save those who are lost."

For God did not send his Son into the world in order that he should judge the world, but in order that the world should be saved through him.

Therefore also he is able to save completely those who draw near to God through him, [because he] always lives in order to intercede on their behalf.

And Jesus answered [and] said to them, "Those who are healthy do not have need of a physician, but those {who are sick}. I have not come to call the righteous but sinners to repentance."

And [when he] heard [it], he said, "Those who are healthy do not have need of a physician, but those {who are sick}.

And [when] Jesus heard [it], he said to them, "Those who are healthy do not have need of a physician, but those {who are sick}. I have not come to call the righteous, but sinners."

[then if] my people who are called by my name will humble themselves and will pray and will seek my face and will turn from their evil ways, then I myself shall hear from the heavens and will forgive their sins and heal their land.

But he [was] pierced because of our transgressions, crushed because of our iniquities; the chastisement for our peace [was] upon him, and by his wounds {we were healed}.

I have seen his ways, but I will heal him; and I will lead him and give him and his mourners comfort as a recompense, creating fruit of lips. Peace, peace to the far and near," says Yahweh, "and I will heal him.

I will heal their disloyalty; I will love them freely because my anger has turned back from them.

who himself bore our sins in his body on the tree, so that [we] may die to sins [and] live to righteousness, by whose wounds you were healed.

Wash me thoroughly from my iniquity, and from my sin cleanse me.

because on this day he shall make atonement for you to cleanse you; you must be clean from all your sins {before} Yahweh.

And I will sprinkle on you pure water, and you will be clean from all of your uncleanness, and I will cleanse you from all of your idols.

Now before the feast of Passover, Jesus, knowing that his hour had come that he would depart from this world to the Father, [and] having loved [his] own in the world, loved them to the end. And [as] a dinner was taking place, [when] the devil had already put into the heart of Judas [son] of Simon Iscariot that he should betray him, [because he] knew that the Father had given him all [things] into [his] hands, and that he had come forth from God and was going away to God,read more.
he got up from the dinner and took off [his] outer clothing, and taking a towel, tied [it] around himself. Then he poured water into the washbasin and began to wash the feet of the disciples, and to wipe [them] dry with the towel {which he had tied around himself}. Then he came to Simon Peter. He said to him, "Lord, are you going to wash my feet?" Jesus answered and said to him, "What I am doing you do not understand now, but you will understand after these [things]." Peter said to him, "You will never wash my feet {forever}!" Jesus replied to him, "Unless I wash you, you do not have a share with me." Simon Peter said to him, "Lord, not my feet only, but also [my] hands and [my] head!" Jesus said to him, "The one who has bathed {only needs} to wash [his] feet, but is completely clean. And you are clean, but not all [of you]." (For he knew the one who would betray him; because of this he said, "Not all [of you] are clean.")

And now why are you delaying? Get up, be baptized, and wash away your sins, calling on his name!'

let us approach with a true heart in the full assurance of faith, our hearts sprinkled [clean] from an evil conscience and our bodies washed with pure water.

And he will redeem Israel from all its iniquities.

I have wiped your transgressions out like cloud and your sins like mist. Return to me, for I have redeemed you!"

who gave himself for us, in order that he might redeem us from all lawlessness and purify for himself a people for his own possession, zealous for good deeds.

[because you] know that you were redeemed from your futile way of life inherited from your ancestors not with perishable things like silver or gold, but with the precious blood of Christ, like [that of] an unblemished and spotless lamb

but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law {no human being will be justified}.

From the trouble of his life he will see; he will be satisfied. In his knowledge, [the] righteous [one], my servant, shall declare many righteous, and he is the one who will bear their iniquities.

being justified as a gift by his grace, through the redemption which is in Christ Jesus, whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins, in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the [person] by faith in Jesus.

But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness,

And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification. For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people.read more.
For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous.

Who will bring charges against God's elect? God [is] the one who justifies.

Consequently, [there is] now no condemnation for those [who are] in Christ Jesus.

The one who believes in him is not judged, but the one who does not believe has already been judged, because he has not believed in the name of the one and only Son of God.

Now the scribes and the Pharisees brought to him a woman caught in adultery. And standing her in [their] midst, they said to him, testing [him], "Teacher, this woman was caught in the very act of committing adultery! Now in the law, Moses commanded us to stone such women. So what do you say?"read more.
(Now they were saying this to test him, so that they would have [an occasion] to bring charges against him.) But Jesus, bending down, began to write with [his] finger on the ground, taking no notice. And when they persisted in asking him, straightening up he said to them, "The [one] of you without sin, let him throw the first stone at her!" And bending down again, he wrote on the ground. Now [when they] heard [it], being convicted by their conscience, they began to depart, one by one, beginning with the older ones, and Jesus was left alone--and the woman who was in [their] midst. So Jesus, straightening up and seeing no one except the woman, said to her, "Where are those accusers of yours? Does no one condemn you?" And she said, "No one, Lord." So Jesus said, "Neither do I condemn you. Go, and sin no more."]]