33 Bible Verses about Sin, God's Remedy For

but into the second once in every year entered the high-priest alone, not without blood, which he offered for his own inadvertencies, and for those of the people:

For even then when we were without strength, Christ died in due time for the ungodly.

Then as they were eating, Jesus took bread, and blessing, brake, and gave it to the disciples, and said, Take, eat: this is my body. And taking the cup, and giving thanks, he gave it to them, saying, Drink ye all of this: for this is my blood, that [blood] of the new testament, which is shed for many, for the remission of sins.

I am the good shepherd: the good shepherd layeth down his life for the sheep.

Greater love hath no man than this, that a man lay down his life for his friends.

I am crucified with Christ, yet I live; though no more I, but Christ liveth in me: and my present life in the flesh, is a life by faith in the Son of God, who hath loved me, and delivered up himself for me.

For I delivered to you among the first things that which I also had received, that Christ died for our sins, according to the scriptures;

who was delivered up for our offences, and was raised again for our justification.

who gave himself for our sins, that he might pluck us out of this present wicked world, according to the will of God and our Father:

For Christ also suffered once for sins, the just for the unjust, that he might bring us to God, put to death indeed in the flesh, but raised to life by the Spirit:

For he hath made him, who knew no sin, to be a sin offering for us, that we might become the righteousness of God in him.

so Christ having been once offered in sacrifice to bear the sins of men, will appear the second time without sin, to those who expect him, for their salvation.

who himself bore our sins in his own body on the tree, that we, being dead unto sins, might live unto righteousness; "by whose stripes, [even] his, ye were healed."

Even as the Son of man came not to be waited upon, but to serve, and to give his life a ransom for many.

For the Son of man came not to be waited upon, but to be a servant, and to give his life a ransom for many.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, "Cursed is every one who is hanged on a tree:"

who gave himself a ransom for all, the testimony to be born in his appointed times;

who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

whom God hath proposed as the propitiatory sacrifice through faith in his blood, in demonstration of his justice for the remission of past sins, through the patience of God;

For that which was impossible by the law, inasmuch as it was impotent through the flesh, God having sent his own Son in the likeness of sinful flesh, and for sin, condemned sin in that flesh:

Purge out therefore the old leaven, that ye may be a new mass, as ye are unleavened. For our passover hath been sacrificed for us, even Christ.

and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.

who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself.

Wherefore, coming into the world, he saith, "Sacrifice and oblation thou hast not chosen, but thou hast exactly fashioned a body for me: thou hast had no delight in whole burnt-offerings and sacrifices for sin: then I said, Here am I; (in the volume of the book it is written of me) I come to do thy will, O God."read more.
Having said before that sacrifice, and oblation, and whole burnt-offerings and sin-offerings thou hast not chosen, nor takest pleasure in, (which are offered according to the law,) he then added, Lo, I come to do thy will, O God. He abolishes the first that he may establish the second. By the which will we are sanctified through the oblation of the body of Jesus Christ, once for all. And every priest standeth indeed daily performing the divine service, and frequently offering the same sacrifices, which cannot possibly take away sins: but this person, having offered one sacrifice for sins, for ever hath seated himself at the right hand of God; henceforth waiting till his enemies be put as a footstool for his feet.

and he himself is the propitiatory victim for our sins: and indeed not for ours only, but for the whole world.

Herein is love, not that we have loved God, but that he hath loved us, and sent his Son to be the propitiatory sacrifice for our sins.

but if we walk in the light, as he is himself in the light, we have communion with each other, and the blood of Jesus Christ his Son cleanseth us from all sin.

The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world,

in whom we have redemption through his blood, even the forgiveness of sins, according to the riches of his grace;

nor by the blood of goats and of calves, but by his own blood, he entered once for all into the holies, having obtained eternal redemption. For if the blood of bulls, and of goats, and the ashes of an heifer sprinkling the defiled sanctifieth to corporal purification, how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God?read more.
And for this cause he is the mediator of the new testament, that, death being suffered for the redemption of transgressions committed against the first testament, they who are called might receive the promise of an eternal inheritance. For where a testament is, of necessity the death of the testator is implied. For a testament is valid when men are dead; for else it is of no efficacy whilst the testator is alive. Wherefore also that first testament was not consecrated without blood. For when every command according to the law had been spoken by Moses to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the testament which God hath enjoined unto you. And the tabernacle also, and all the vessels employed in the divine service, he in like manner sprinkled with blood. And almost all things are purified by blood according to the law, and without effusion of blood there is no remission of sin.

Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

knowing that ye have not been redeemed out of your vain manner of life, derived traditionally from your fathers, by the corruptible things, silver and gold, but by the precious blood of Christ, as the unblemished and spotless lamb:

And I said to him, Sir, thou knowest. And he said to me, These are persons who are come out of great tribulation, and have washed their robes, and made their robes white in the blood of the Lamb.