45 Bible Verses about Unbelief, As Response To God
Most Relevant Verses
You stiff-necked, and uncircumcised in heart and in ears, you do always resist the Holy Spirit; as your fathers did, so also do you.
Take heed, brethren, lest there be in any of you an evil heart of unbelief in apostatizing from the living God. But exhort one another daily, while it is called To-day, lest any of you be hardened by the deceitfulness of sin. For we are partakers of the Christ, if we hold our begun confidence firm to the end;read more.
while it is said, To-day, if you will hear his voice, harden not your hearts, as in the bitter provocation. For some, when they had heard, did bitterly provoke; yet, not all that came out of Egypt by Moses. But with whom was he angry forty years? Was it not with those who sinned, whose carcasses fell in the wilderness? But to whom did he swear that they should not enter into his rest, but to those who believed not? And so we see that they could not enter in because of unbelief.
and he doubted not, through unbelief, with respect to the promise of God, but was strong in faith, giving glory to God,
But they have not all obeyed the gospel; for Isaiah says: Lord, who has believed our report?
For we have had the good news preached to us, even as they had: but the word preached did not profit them, for it was not mixed with faith in those who heard it.
And he came into his own country, and taught them in their synagogue, so that they were astonished, and said: Whence has this man this wisdom, and these mighty works? Is not this the son of the carpenter? Is not his mother called Mary? and his brothers, James and Joses and Simon and Judas? And his sisters, are they not all with us? Whence, then, has this man all these things?read more.
And they found in him occasion for offense. But Jesus said to them: A prophet is not without honor, unless it be in his own country and in his own house. And he did not many mighty works there, on account of their unbelief.
And he departed thence, and came into his own country; and his disciples followed him. And when the sabbath came, he began to teach in the synagogue. And many that heard him were astonished, and said: Whence has this man these things? and what wisdom is this which is given to him, that even such mighty deeds are done by his hands? Is not this the carpenter, the son of Mary, the brother of James and Joses and Judah and Simon? And are not his sisters here with us? And they found in him cause for offense.read more.
But Jesus said to them: A prophet is not without honor, unless in his own country, and among his own relatives, and in his own house. And he was unable to do any mighty deed there, except that he laid his hands on a few sick persons and cured them; and he wondered at their unbelief. And he went to the villages round about, and taught.
And Jesus returned in the power of the Spirit into Galilee: and his fame went throughout the whole of that region. And he taught in their synagogues, being glorified by all. And he came to Nazareth, where he had been brought up; and, as his custom was, he entered the synagogue on the sabbath-day, and stood up to read.read more.
And the volume of Isaiah the prophet was given to him: and when he had unrolled the volume, he found the place where it was written: The Spirit of the Lord is upon me; because he has anointed me to preach the gospel to the poor; he has sent me to heal the broken hearted; to proclaim liberty to the captives, and recovery of sight to the blind; to set free the oppressed; to proclaim the acceptable year of the Lord. And he rolled up the volume, and save it back to the attendant, and sat down; and the eyes of all that were in the synagogue were earnestly fixed upon him. And he began to say to them: This scripture which you have heard, is this day fulfilled. And all extolled him; and they wondered at the words of grace which proceeded out of his mouth, and said: Is not this the son of Joseph? And he said to them: You will assuredly apply to me this proverb, Physician, heal yourself. Whatever things we have heard were done in Capernaum, do also here in your country. And he said: Verily I say to you, No prophet is accepted in his own country. And I tell you, in truth, there were many widows in Israel in the days of Elijah, when the heaven was shut up for three years and six months, so that a great famine was on all the land: and to no one of them was Elijah sent, but to Sarepta, a city of Sidon, to a woman that was a widow. And many lepers were in Israel, in the time of Elisha the prophet; and no one of them was cleansed but Naaman the Syrian. And all that were in the synagogue, when they heard these things, were filled with anger, and arose, and drove him out of the city, and brought him to the brow of the hill on which their city was built, that they might throw him down headlong. But he passed through the midst of them, and went away.
Then was brought to him a demoniac, blind and dumb: and he cured him, so that the blind and dumb man both spoke and saw. And all the people were amazed, and said: Is not this the son of David? But the Pharisees, when they heard it, said: This man does not cast out the demons, unless by Beelzebul, the prince of the demons.
And the scribes who had come down from Jerusalem said: He has Beelzebul; and by the prince of the demons he casts out the demons.
And he was casting out a demon, and it was dumb; and it came to pass, when the demon had gone out, that the dumb man spoke: and the multitudes wondered. But some of them said: He casts out demons by Beelzebul, the prince of the demons. And others, that they might tempt him, asked of him a sign from heaven.
If you are the Christ, tell us. But he said to them: If I tell you, you will not believe;
And the Father, who sent me, has testified concerning me. You have, neither heard his voice at any time, nor seen his shape. And his word you have not remaining in you; for whom he has sent, him you believe not.
Then the Jews came round him, and said to him: How long do you keep us in suspense? If you are the Christ, tell us plainly. Jesus answered them: I have told you, and you do not believe. The works which I do in my Father's name, these testify of me. But you believe not, because you are not of my sheep. As I said to you,
To you, then, who believe, is this preciousness: but the stone which the builders rejected, has become the head of the corner,
Verily, verily, I say to you, we speak that which we know, and testify to that which we have seen; and you receive not our testimony. If I have told you of earthly things, and you believe not, how will you believe, if I tell you of heavenly things?
For if you had believed Moses, you would have believed me; for he wrote of me. But if you believe not his writings, how shall you believe my words?
Then said Jesus to him: Unless you see signs and wonders, you will not believe.
Then some of the scribes and Pharisees answered and said: Teacher,- we wish to see a sign from you. But he answered and said to them: A wicked and adulterous generation seeks for a sign; and no sign shall be given to it, but the sign of Jonah the prophet.
And when the multitudes were crowded together, he began to say: This is an evil generation; it asks for a sign, and no sign shall be given to it but the sign of Jonah the prophet.
A wicked and adulterous generation seeks for a sign: and no sign shall be given it but the sign of Jonah the prophet. And he left them and departed.
And he sighed deeply in his spirit, and said: Why does this generation seek for a sign? Verily I say to you, No sign will be given to this generation.
For John came to you in the way of righteousness, and you believed him not. But the publicans and the harlots believed him. And you, when you had seen it, after ward felt no regret, that you might believe him.
But the Jews in cited the devout and influential women, and the first men of the city, and raised a persecution against Paul and Barnabas, and expelled them from their borders.
But the unbelieving Jews excited and embittered the minds of the Gentiles against the brethren.
But when the Jews of Thessalonica learned that the word of God was preached by Paul in Berea also, they came thither, and excited the multitude.
But as some were hardened, and did not believe, and spoke evil of that way before the multitude, he withdrew from them, and separated the disciples, and discoursed daily in the school of one Tyrannus.
To the pure, all things are pure: but to the denied and unbelieving, nothing is pure; but their mind and their conscience are denied.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who, by unrighteousness, restrain the truth.
that all may be condemned who believe not the truth, but have pleasure in unrighteousness.
and that we may be delivered from wicked and evil men; for all have not the disposition for faith.
me, I say, who before was a reviler and a persecutor and an overbearing man. But I obtained mercy, because I did it ignorantly in unbelief:
The Jews did not, therefore, believe concerning him, that he had been blind, and had received his sight, till they called the parents of him that had received his sight,
Then the Jews took up stones again, to stone him. Jesus answered them: Many good works have I showed you from my Father: for which of these works do you stone me? The Jews answered and said to him: We do not stone you for a good work, but for your impious words; and because you, being man, make yourself God.
But though he had done so many signs in their presence, yet they believed not on him,
If I do not the works of my Father, believe me not; but if I do, though you believe not me, believe the works, that you may know and believe that the Father is in me, and I in him.
How, then, shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach, unless they be sent? As it is written: How beautiful are the feet of those who preach the gospel of peace, who bring joyous news of good things!
Therefore, tongues are for a sign, not to those who believe, but to those who believe not: but prophecy is not for those who believe not, but for those who believe. If, then, the whole church come together into the same place, and all speak in tongues, and there come in unlearned men, or unbelievers, will they not say that you are mad? But if all prophesy, and there comes in an unbeliever, or an unlearned man, he is convinced by all, he is examined by all,
Likewise, you wives, be in subjection to your own husbands; that, if any obey not the word, they may, without the word, be won by the conduct of their wives,
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