Unfaithfulness, To People
Most Relevant Verses
You shall not take revenge or bear any grudge against the sons of your people, but you shall love your neighbor as yourself. I am the Lord.
Regard (treat with honor, due obedience, and courtesy) your father and mother, that your days may be long in the land the Lord your God gives you. You shall not commit murder. You shall not commit adultery.read more.
You shall not steal. You shall not witness falsely against your neighbor. You shall not covet your neighbor's house, your neighbor's wife, or his manservant, or his maidservant, or his ox, or his donkey, or anything that is your neighbor's.
Honor your father and your mother, as the Lord your God commanded you, that your days may be prolonged and that it may go well with you in the land which the Lord your God gives you. You shall not murder. Neither shall you commit adultery.read more.
Neither shall you act slyly or steal. Neither shall you witness falsely against your neighbor. Neither shall you covet your neighbor's wife, nor desire your neighbor's house, his field, his manservant or his maidservant, his ox or his donkey, or anything that is your neighbor's.
And a second is like it: You shall love your neighbor as [you do] yourself.
The second is like it and is this, You shall love your neighbor as yourself. There is no other commandment greater than these.
Until they were filled (permeated and saturated) with every kind of unrighteousness, iniquity, grasping and covetous greed, and malice. [They were] full of envy and jealousy, murder, strife, deceit and treachery, ill will and cruel ways. [They were] secret backbiters and gossipers, Slanderers, hateful to and hating God, full of insolence, arrogance, [and] boasting; inventors of new forms of evil, disobedient and undutiful to parents. [They were] without understanding, conscienceless and faithless, heartless and loveless [and] merciless.
If a man vows a vow to the Lord or swears an oath to bind himself by a pledge, he shall not break and profane his word; he shall do according to all that proceeds out of his mouth.
And Jonathan told David, Go in peace, forasmuch as we have sworn to each other in the name of the Lord, saying, The Lord shall be between me and you, and between my descendants and yours forever. And Jonathan arose and departed into the city.
He who had received one talent also came forward, saying, Master, I knew you to be a harsh and hard man, reaping where you did not sow, and gathering where you had not winnowed [the grain]. So I was afraid, and I went and hid your talent in the ground. Here you have what is your own. But his master answered him, You wicked and lazy and idle servant! Did you indeed know that I reap where I have not sowed and gather [grain] where I have not winnowed?
And the manager of the estate said to himself, What shall I do, seeing that my master is taking the management away from me? I am not able to dig, and I am ashamed to beg. I have come to know what I will do, so that they [my master's debtors] may accept and welcome me into their houses when I am put out of the management. So he summoned his master's debtors one by one, and he said to the first, How much do you owe my master?read more.
He said, A hundred measures [about 900 gallons] of oil. And he said to him, Take back your written acknowledgement of obligation, and sit down quickly and write fifty [about 450 gallons]. After that he said to another, And how much do you owe? He said, A hundred measures [about 900 bushels] of wheat. He said to him, Take back your written acknowledgement of obligation, and write eighty [about 700 bushels]. And [his] master praised the dishonest (unjust) manager for acting shrewdly and prudently; for the sons of this age are shrewder and more prudent and wiser in [ relation to] their own generation [to their own age and kind] than are the sons of light. And I tell you, make friends for yourselves by means of unrighteous mammon ( deceitful riches, money, possessions), so that when it fails, they [those you have favored] may receive and welcome you into the everlasting habitations (dwellings). He who is faithful in a very little [thing] is faithful also in much, and he who is dishonest and unjust in a very little [thing] is dishonest and unjust also in much. Therefore if you have not been faithful in the [case of] unrighteous mammon ( deceitful riches, money, possessions), who will entrust to you the true riches? And if you have not proved faithful in that which belongs to another [whether God or man], who will give you that which is your own [that is, the true riches]?
So then Zacchaeus stood up and solemnly declared to the Lord, See, Lord, the half of my goods I [now] give [by way of restoration] to the poor, and if I have cheated anyone out of anything, I [now] restore four times as much.
Yet you ask, Why does He reject it? Because the Lord was witness [to the covenant made at your marriage] between you and the wife of your youth, against whom you have dealt treacherously and to whom you were faithless. Yet she is your companion and the wife of your covenant [made by your marriage vows]. And did not God make [you and your wife] one [flesh]? Did not One make you and preserve your spirit alive? And why [did God make you two] one? Because He sought a godly offspring [from your union]. Therefore take heed to yourselves, and let no one deal treacherously and be faithless to the wife of his youth.
The man who commits adultery with another's wife, even his neighbor's wife, the adulterer and the adulteress shall surely be put to death.
If a man is found lying with another man's wife, they shall both die, the man who lay with the woman and the woman. So you shall purge the evil from Israel.
When the scribes and Pharisees brought a woman who had been caught in adultery. They made her stand in the middle of the court and put the case before Him. Teacher, they said, This woman has been caught in the very act of adultery. Now Moses in the Law commanded us that such [women -- "offenders] shall be stoned to death. But what do You say [to do with her -- "what is Your sentence]?
But I tell you, Whoever dismisses and repudiates and divorces his wife, except on the grounds of unfaithfulness (sexual immorality), causes her to commit adultery, and whoever marries a woman who has been divorced commits adultery.
I say to you: whoever dismisses (repudiates, divorces) his wife, except for unchastity, and marries another commits adultery, and he who marries a divorced woman commits adultery.
In those days, when there was no king in Israel, a certain Levite was living temporarily in the most remote part of the hill district of Ephraim, who took to himself a concubine [of inferior status than a wife] from Bethlehem in Judah. And his concubine was untrue to him and went away from him to her father's house at Bethlehem of Judah and stayed there the space of four months.
When the Lord first spoke with and through Hosea, the Lord said to him, Go, take to yourself a wife of harlotry and have children of [her] harlotry, for the land commits great whoredom by departing from the Lord. So he went and took Gomer the daughter of Diblaim, and she became pregnant and bore him a son.
Plead with your mother [your nation]; plead, for she is not My wife and I am not her Husband; [plead] that she put away her [marks of] harlotry from her face and her adulteries from between her breasts,
Trust not in a neighbor; put no confidence in a friend. Keep the doors of your mouth from her who lies in your bosom. For the son dishonors the father, the daughter rises up against her mother, the daughter-in-law against her mother-in-law -- "a man's enemies are the men (members) of his own house.
For even your brethren and the house of your father -- "even they have dealt treacherously with you; yes, even they are [like a pack of hounds] in full cry after you. Believe them not, though they speak fair words and promise good things to you.
But Absalom sent secret messengers throughout all the tribes of Israel, saying, As soon as you hear the sound of the trumpet, then say, Absalom is king at Hebron.
Brother will deliver up brother to death, and the father his child; and children will take a stand against their parents and will have them put to death.
And brother will hand over brother to death, and the father his child; and children will take a stand against their parents and [have] them put to death.
You will be delivered up and betrayed even by parents and brothers and relatives and friends, and [some] of you they will put to death.
For it is not an enemy who reproaches and taunts me -- "then I might bear it; nor is it one who has hated me who insolently vaunts himself against me -- "then I might hide from him. But it was you, a man my equal, my companion and my familiar friend. We had sweet fellowship together and used to walk to the house of God in company.
Even my own familiar friend, in whom I trusted (relied on and was confident), who ate of my bread, has lifted up his heel against me.
[My companion] has put forth his hands against those who were at peace with him; he has broken and profaned his agreement [of friendship and loyalty]. The words of his mouth were smoother than cream or butter, but war was in his heart; his words were softer than oil, yet they were drawn swords.
To him who is about to faint and despair, kindness is due from his friend, lest he forsake the fear of the Almighty. [You] my brethren have dealt deceitfully as a brook, as the channel of brooks that pass away, Which are black and turbid by reason of the ice, and in which the snows hides itself;read more.
When they get warm, they shrink and disappear; when it is hot, they vanish out of their place.
Confidence in an unfaithful man in time of trouble is like a broken tooth or a foot out of joint.
After this, many of His disciples drew back (returned to their old associations) and no longer accompanied Him.
But take notice, the hour is coming, and it has arrived, when you will all be dispersed and scattered, every man to his own home, leaving Me alone. Yet I am not alone, because the Father is with Me.
Then Jesus said to them, You will all be offended and stumble and fall away because of Me this night [distrusting and deserting Me], for it is written, I will strike the Shepherd, and the sheep of the flock will be scattered.
And Jesus said to them, You will all fall away this night [that is, you will be caused to stumble and will begin to distrust and desert Me], for it stands written, I will strike the Shepherd, and the sheep will be scattered.
Awake, O sword, against My shepherd and against the man who is My associate, says the Lord of hosts; smite the shepherd and the sheep [of the flock] shall be scattered, and I will turn back My hand and stretch it out again upon the little ones [of the flock].
But all this has taken place in order that the Scriptures of the prophets might be fulfilled. Then all the disciples deserted Him and, fleeing, escaped.
As He was still speaking, Judas, one of the Twelve [apostles], came up, and with him a great crowd with swords and clubs, from the chief priests and elders of the people. Now the betrayer had given them a sign, saying, The One I shall kiss is the Man; seize Him. And he came up to Jesus at once and said, Hail (greetings, good health to You, long life to You), Master! And he embraced Him and kissed Him with [pretended] warmth and devotion.read more.
Jesus said to him, Friend, for what are you here? Then they came up and laid hands on Jesus and arrested Him.
And at once, while He was still speaking, Judas came, one of the Twelve [apostles], and with him a crowd of men with swords and clubs, [who came] from the chief priests and the scribes and the elders [of the Sanhedrin]. Now the betrayer had given them a signal, saying, The One I shall kiss is [the Man]; seize Him and lead [Him] away safely [so as to prevent His escape]. And when he came, he went up to Jesus immediately and said, Master! Master! and he embraced Him and kissed Him fervently.read more.
And they threw their hands on Him and arrested Him.
And while He was still speaking, behold, there came a crowd, and the man called Judas, one of the Twelve [apostles], was going before [leading] them. He drew near to Jesus to kiss Him, But Jesus said to him, Judas! Would you betray and deliver up the Son of Man with a kiss?
And Judas, who was betraying Him and delivering Him up, also knew the place, because Jesus had often retired there with His disciples. So Judas, obtaining and taking charge of the band of soldiers and some guards (attendants) of the high priests and Pharisees, came there with lanterns and torches and weapons. Then Jesus, knowing all that was about to befall Him, went out to them and said, Whom are you seeking? [Whom do you want?]read more.
They answered Him, Jesus the Nazarene. Jesus said to them, I am He. Judas, who was betraying Him, was also standing with them.
Then he commenced invoking a curse on himself [should he not be telling the truth] and swearing, I do not know the Man about Whom you are talking! And at once for the second time a cock crowed. And Peter remembered how Jesus said to him, Before a cock crows twice, you will utterly deny Me [disclaiming all connection with Me] three times. And having put his thought upon it [and remembering], he broke down and wept aloud and lamented.
And when about an hour more had elapsed, still another emphatically insisted, It is the truth that this man also was with Him, for he too is a Galilean! But Peter said, Man, I do not know what you are talking about. And instantly, while he was still speaking, the cock crowed. And the Lord turned and looked at Peter. And Peter recalled the Lord's words, how He had told him, Before the cock crows today, you will deny Me thrice.
One of the high priest's servants, a relative of the man whose ear Peter cut off, said, Did I not see you in the garden with Him? And again Peter denied it. And immediately a rooster crowed.
And said to them, Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate bread to the full; for you have brought us out into this wilderness to kill this whole assembly with hunger. Then the Lord said to Moses, Behold, I will rain bread from the heavens for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in My law or not. On the sixth day they shall prepare to bring in twice as much as they gather daily.read more.
So Moses and Aaron said to all Israel, At evening you shall know that the Lord has brought you out from the land of Egypt, And in the morning you shall see the glory of the Lord, for He hears your murmurings against the Lord. For what are we, that you murmur against us? And Moses said, [This will happen] when the Lord gives you in the evening flesh to eat and in the morning bread to the full, because the Lord has heard your grumblings which you murmur against Him; what are we? Your murmurings are not against us, but against the Lord.
And the Lord said to Samuel, Hearken to the voice of the people in all they say to you; for they have not rejected you, but they have rejected Me, that I should not be King over them. According to all the works which they have done since I brought them up out of Egypt even to this day, forsaking Me and serving other gods, so they also do to you.
Make every effort to come to me soon. For Demas has deserted me for love of this present world and has gone to Thessalonica; Crescens [has gone] to Galatia, Titus to Dalmatia. Luke alone is with me. Get Mark and bring him with you, for he is very helpful to me for the ministry.
And when Delilah saw that he had told her all his mind, she went and called for the Philistine lords, saying, Come up this once, for he has told me all he knows. Then the Philistine lords came up to her and brought the money in their hands. And she made Samson sleep upon her knees, and she called a man and caused him to shave off the seven braids of his head. Then she began to torment [Samson], and his strength went from him.
And when Abner returned to Hebron, Joab took him aside to the center of the gate to speak to him privately, and there he smote Abner in the abdomen, so that he died to avenge the blood of Asahel, Joab's brother.
Now the sons of Rimmon the Beerothite, Rechab and Baanah, went about in the heat of the day to the house of Ish-bosheth, who lay resting on his bed at noon. And they came into the interior of the house as though they were delivering wheat, and they smote him in the body; and Rechab and Baanah his brother escaped.
In the morning David wrote a letter to Joab and sent it with Uriah. And he wrote in the letter, Put Uriah in the front line of the heaviest fighting and withdraw from him, that he may be struck down and die.
Joab said to Amasa, Are you well, my brother? And Joab took Amasa by the beard with the right hand [as if] to kiss him. But Amasa did not notice the sword in Joab's hand. So [Joab] struck him [who was to have been his successor] with it in the body, shedding his bowels to the ground without another blow; and [soon] he died. So Joab and Abishai his brother pursued Sheba son of Bichri.
So she wrote letters in Ahab's name and sealed them with his seal and sent them to the elders and nobles who dwelt with Naboth in his city. And in the letters she said, Proclaim a fast and set Naboth up high among the people. And set two men, base fellows, before him, and let them bear witness against him, saying, You cursed and renounced God and the king. Then carry him out and stone him to death.