22 Bible Verses about Witnesses, Legal

If you are cruel to my daughters, or if you take other wives in addition to my daughters, then though no man is there to see, God will be the witness between us.

But you say, For what reason? Because the Lord has been a witness between you and the wife of your early years, to whom you have been untrue, though she is your friend and the wife to whom you have given your word.

And if anyone does wrong by saying nothing when he is put under oath as a witness of something he has seen or had knowledge of, then he will be responsible:

A man who takes part with a thief has hate for his soul; he is put under oath, but says nothing.

One witness may not make a statement against a man in relation to any sin or wrongdoing which he has done: on the word of two or three witnesses a question is to be judged.

On the word of two or three witnesses, a man may be given the punishment of death; but he is not to be put to death on the word of one witness.

And if your brother does wrong to you, go, make clear to him his error between you and him in private: if he gives ear to you, you have got your brother back again. But if he will not give ear to you, take with you one or two more, that by the lips of two or three witnesses every word may be made certain.

This is the third time that I am coming to you. From the mouth of two or three witnesses will every word be made certain.

Anyone causing the death of another is himself to be put to death on the word of witnesses: but the word of one witness is not enough.

If there is any man or woman among you, in any of the towns which the Lord your God gives you, who does evil in the eyes of the Lord your God, sinning against his agreement, By becoming a servant of other gods and worshipping them or the sun or the moon or all the stars of heaven, against my orders; If word of this comes to your ears, then let this thing be looked into with care, and if there is no doubt that it is true, and such evil has been done in Israel;read more.
Then you are to take the man or woman who has done the evil to the public place of your town, and they are to be stoned with stones till they are dead. On the word of two or three witnesses, a man may be given the punishment of death; but he is not to be put to death on the word of one witness.

A man who has gone against the law of Moses is put to death without pity on the word of two or three witnesses:

The hands of the witnesses will be the first to put him to death, and after them the hands of all the people. So you are to put away the evil from among you.

And the Lord said to Moses, Take the curser outside the tent-circle; and let all in whose hearing the words were said put their hands on his head, and let him be stoned by all the people. And say to the children of Israel, As for any man cursing God, his sin will be on his head.read more.
And he who says evil against the name of the Lord will certainly be put to death; he will be stoned by all the people; the man who is not of your nation and one who is an Israelite by birth, whoever says evil against the holy Name is to be put to death.

If your brother, the son of your mother, or your son or your daughter or the wife of your heart, or the friend who is as dear to you as your life, working on you secretly says to you, Let us go and give worship to other gods, strange to you and to your fathers; Gods of the peoples round about you, near or far, from one end of the earth to the other; Do not be guided by him or give attention to him; have no pity on him or mercy, and give him no cover;read more.
But put him to death without question; let your hand be the first stretched out against him to put him to death, and then the hands of all the people. Let him be stoned with stones till he is dead; because it was his purpose to make you false to the Lord your God, who took you out of the land of Egypt, out of the prison-house. And all Israel, hearing of it, will be full of fear, and no one will again do such evil as this among you.

But with loud cries, and stopping their ears, they made an attack on him all together, Driving him out of the town and stoning him: and the witnesses put their clothing at the feet of a young man named Saul.

So I got for a price the property in Anathoth from Hanamel, the son of my father's brother, and gave him the money, seventeen shekels of silver; And I put it in writing, stamping it with my stamp, and I took witnesses and put the money into the scales. So I took the paper witnessing the business, one copy rolled up and stamped, and one copy open:read more.
And I gave the paper to Baruch, the son of Neriah, the son of Mahseiah, before the eyes of Hanamel, the son of my father's brother, and of the witnesses who had put their names to the paper, and before all the Jews who were seated in the place of the armed watchmen.

Now Ephron was seated among the children of Heth: and Ephron the Hittite gave Abraham his answer in the hearing of the children of Heth, and of all those who came into his town, saying, No, my lord, I will give you the field with the hollow in the rock; before all the children of my people will I give it to you for a resting-place for your dead. And Abraham went down on his face before the people of the land.read more.
And Abraham said to Ephron, in the hearing of the people of the land, If only you will give ear to me, I will give you the price of the field; take it, and let me put my dead to rest there. So Ephron said to Abraham My lord, give ear to me: the value of the land is four hundred shekels; what is that between me and you? so put your dead to rest there. And Abraham took note of the price fixed by Ephron in the hearing of the children of Heth, and gave him four hundred shekels in current money. So Ephron's field at Machpelah near Mamre, with the hollow in the rock and all the trees in the field and round it, Became the property of Abraham before the eyes of the children of Heth and of all who came into the town.

And Boaz went up to the public place of the town, and took his seat there: and the near relation of whom he had been talking came by; and Boaz, crying out to him by name, said, Come and be seated here. And he came and was seated. Then he got ten of the responsible men of the town, and said, Be seated here. And they took their seats. Then he said to the near relation, Naomi, who has come back from the country of Moab, is offering for a price that bit of land which was our brother Elimelech's:read more.
And it was in my mind to give you the chance of taking it, with the approval of those seated here and of the responsible men of my people. If you are ready to do what it is right for a relation to do, then do it: but if you will not do it, say so to me now; for there is no one who has the right to do it but you, and after you myself. And he said, I will do it. Then Boaz said, On the day when you take this field, you will have to take with it Ruth, the Moabitess, the wife of the dead, so that you may keep the name of the dead living in his heritage. And the near relation said, I am not able to do the relation's part, for fear of damaging the heritage I have: you may do it in my place, for I am not able to do it myself. Now, in earlier times this was the way in Israel when property was taken over by a near relation, or when there was a change of owner. To make the exchange certain one man took off his shoe and gave it to the other; and this was a witness in Israel. So the near relation said to Boaz, Take it for yourself. And he took off his shoe. Then Boaz said to the responsible men and to all the people, You are witnesses today that I have taken at a price from Naomi all the property which was Elimelech's, and everything which was Chilion's and Mahlon's.

And you have said to me, Give the money to get yourself a property, and have the business witnessed; though the town is given into the hands of the Chaldaeans.

Then Boaz said to the responsible men and to all the people, You are witnesses today that I have taken at a price from Naomi all the property which was Elimelech's, and everything which was Chilion's and Mahlon's. And, further, I have taken Ruth, the Moabitess, who was the wife of Mahlon, to be my wife, to keep the name of the dead man living in his heritage, so that his name may not be cut off from among his countrymen, and from the memory of his town: you are witnesses this day. And all the people who were in the public place, and the responsible men, said, We are witnesses. May the Lord make this woman, who is about to come into your house, like Rachel and Leah, which two were the builders of the house of Israel: and may you have wealth in Ephrathah, and be great in Beth-lehem;

And if your brother does wrong to you, go, make clear to him his error between you and him in private: if he gives ear to you, you have got your brother back again. But if he will not give ear to you, take with you one or two more, that by the lips of two or three witnesses every word may be made certain. And if he will not give ear to them, let it come to the hearing of the church: and if he will not give ear to the church, let him be to you as a Gentile and a tax-farmer.

Do not take as true any statement made against one in authority, but only if two or three give witness to it.