22 Bible Verses about Witnesses, Legal

If you mistreat my daughters or take other wives, though no one is with us, understand that God will be a witness between you and me.”

Yet you ask, “For what reason?” Because the Lord has been a witness between you and the wife of your youth. You have acted treacherously against her, though she was your marriage partner and your wife by covenant.

“When someone sins in any of these ways:

If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.

To be a thief’s partner is to hate oneself;
he hears the curse but will not testify.

“One witness cannot establish any wrongdoing or sin against a person, whatever that person has done. A fact must be established by the testimony of two or three witnesses.

The one condemned to die is to be executed on the testimony of two or three witnesses. No one is to be executed on the testimony of a single witness.

“If your brother sins against you, go and rebuke him in private. If he listens to you, you have won your brother. But if he won’t listen, take one or two more with you, so that by the testimony of two or three witnesses every fact may be established.

This is the third time I am coming to you. Every fact must be established by the testimony of two or three witnesses.

“If anyone kills a person, the murderer is to be put to death based on the word of witnesses. But no one is to be put to death based on the testimony of one witness.

“If a man or woman among you in one of your towns that the Lord your God will give you is discovered doing evil in the sight of the Lord your God and violating His covenant and has gone to worship other gods by bowing down to the sun, moon, or all the stars in the sky—which I have forbidden— and if you are told or hear about it, you must investigate it thoroughly. If the report turns out to be true that this detestable thing has happened in Israel, read more.
you must bring out to your gates that man or woman who has done this evil thing and stone them to death. The one condemned to die is to be executed on the testimony of two or three witnesses. No one is to be executed on the testimony of a single witness.

If anyone disregards Moses’ law, he dies without mercy, based on the testimony of two or three witnesses.

The witnesses’ hands are to be the first in putting him to death, and after that, the hands of all the people. You must purge the evil from you.

Then the Lord spoke to Moses: “Bring the one who has cursed to the outside of the camp and have all who heard him lay their hands on his head; then have the whole community stone him. And tell the Israelites: If anyone curses his God, he will bear the consequences of his sin. read more.
Whoever blasphemes the name of Yahweh is to be put to death; the whole community must stone him. If he blasphemes the Name, he is to be put to death, whether the foreign resident or the native.

“If your brother, the son of your mother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, ‘Let us go and worship other gods’—which neither you nor your fathers have known, any of the gods of the peoples around you, near you or far from you, from one end of the earth to the other— you must not yield to him or listen to him. Show him no pity, and do not spare him or shield him. read more.
Instead, you must kill him. Your hand is to be the first against him to put him to death, and then the hands of all the people. Stone him to death for trying to turn you away from the Lord your God who brought you out of the land of Egypt, out of the place of slavery. All Israel will hear and be afraid, and they will no longer do anything evil like this among you.

Then they screamed at the top of their voices, covered their ears, and together rushed against him. They threw him out of the city and began to stone him. And the witnesses laid their robes at the feet of a young man named Saul.

So I bought the field in Anathoth from my cousin Hanamel, and I weighed out to him the money—17 shekels of silver. I recorded it on a scroll, sealed it, called in witnesses, and weighed out the silver in the scales. I took the purchase agreement—the sealed copy with its terms and conditions and the open copy— read more.
and gave the purchase agreement to Baruch son of Neriah, son of Mahseiah. I did this in the sight of my cousin Hanamel, the witnesses who were signing the purchase agreement, and all the Judeans sitting in the guard’s courtyard.

Ephron was sitting among the Hittites. So in the presence of all the Hittites who came to the gate of his city, Ephron the Hittite answered Abraham: “No, my lord. Listen to me. I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead.” Abraham bowed down to the people of the land read more.
and said to Ephron in the presence of the people of the land, “Please listen to me. Let me pay the price of the field. Accept it from me, and let me bury my dead there.” Ephron answered Abraham and said to him, “My lord, listen to me. Land worth 400 shekels of silver—what is that between you and me? Bury your dead.” Abraham agreed with Ephron, and Abraham weighed out to Ephron the silver that he had agreed to in the presence of the Hittites: 400 shekels of silver at the current commercial rate. So Ephron’s field at Machpelah near Mamre—the field with its cave and all the trees anywhere within the boundaries of the field—became Abraham’s possession in the presence of all the Hittites who came to the gate of his city.

Boaz went to the gate of the town and sat down there. Soon the family redeemer Boaz had spoken about came by. Boaz called him by name and said, “Come over here and sit down.” So he went over and sat down. Then Boaz took 10 men of the town’s elders and said, “Sit here.” And they sat down. He said to the redeemer, “Naomi, who has returned from the land of Moab, is selling a piece of land that belonged to our brother Elimelech. read more.
I thought I should inform you: Buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you do not want to redeem it, tell me so that I will know, because there isn’t anyone other than you to redeem it, and I am next after you.”

“I want to redeem it,” he answered. Then Boaz said, “On the day you buy the land from Naomi, you will also acquire Ruth the Moabitess, the wife of the deceased man, to perpetuate the man’s name on his property.” The redeemer replied, “I can’t redeem it myself, or I will ruin my own inheritance. Take my right of redemption, because I can’t redeem it.” At an earlier period in Israel, a man removed his sandal and gave it to the other party in order to make any matter legally binding concerning the right of redemption or the exchange of property. This was the method of legally binding a transaction in Israel. So the redeemer removed his sandal and said to Boaz, “Buy back the property yourself.” Boaz said to the elders and all the people, “You are witnesses today that I am buying from Naomi everything that belonged to Elimelech, Chilion, and Mahlon.

Yet You, Lord God, have said to me: Buy the field with silver and call in witnesses—even though the city has been handed over to the Chaldeans!”

Boaz said to the elders and all the people, “You are witnesses today that I am buying from Naomi everything that belonged to Elimelech, Chilion, and Mahlon. I will also acquire Ruth the Moabitess, Mahlon’s widow, as my wife, to perpetuate the deceased man’s name on his property, so that his name will not disappear among his relatives or from the gate of his home. You are witnesses today.” The elders and all the people who were at the gate said, “We are witnesses. May the Lord make the woman who is entering your house like Rachel and Leah, who together built the house of Israel. May you be powerful in Ephrathah and famous in Bethlehem.

“If your brother sins against you, go and rebuke him in private. If he listens to you, you have won your brother. But if he won’t listen, take one or two more with you, so that by the testimony of two or three witnesses every fact may be established. If he pays no attention to them, tell the church. But if he doesn’t pay attention even to the church, let him be like an unbeliever and a tax collector to you.

Don’t accept an accusation against an elder unless it is supported by two or three witnesses.