Most Relevant Verses
Yet you ask, "For what reason?' Because the LORD acts as a witness between you and the wife of your youth, because you were unfaithful to her, your partner, the wife of your covenant.
"If someone sins because he has failed to testify after receiving notice to testify as a witness regarding what he has observed or learned, he is to be held responsible."
"The testimony of one person alone is not to suffice to convict anyone of any iniquity, sin, or guilt. But the matter will stand on the testimony of two or three witnesses.
"If your brother sins against you, go and confront him while the two of you are alone. If he listens to you, you have won back your brother. But if he doesn't listen, take one or two others with you so that "every word may be confirmed by the testimony of two or three witnesses.'
"You may discover that a man or woman living in one of your cities that the LORD your God is about to give you has done evil in the eyes of the LORD your God by transgressing his covenant. He may be following and serving other gods by bowing down to them that is, to the sun, the moon, or to any of the heavenly host (something I did not command). When it is reported to you or you hear of it, then investigate it thoroughly. When the truth has been established that this detestable thing has been done in Israel, read more.
summon the man or the woman who did this evil thing to your city gates. Then stone the man or the woman to death. Based on the testimony of two or three witnesses, they must surely die. But they are not to die based on the testimony of one person.
Then the LORD spoke to Moses, "Take the one who cursed outside the camp. Everyone who heard him is to lay their hands on his head. Then the entire congregation is to stone him to death. Moreover, tell the Israelis that anyone who curses his God will bear the consequences of his own sin, read more.
because the one who blasphemes the name of the LORD is certainly to be put to death. The entire congregation is to stone him to death. As it is for the resident alien, so it is to be with the native born: when he blasphemes the Name, he is to be put to death.
"Your own blood brother, your son, your daughter, your beloved wife, or your friend who is like your soul mate may entice you quietly. He may tell you, "Let's go and serve other gods,' (whom neither you nor your ancestors have known from the gods of the people that surround you whether near or far from you from one end of the earth to the other). You must not yield to him, listen to him, look with pity on him, show compassion to him, or even cover up for him. read more.
But you must surely execute him. You must be the first to put him to death with your own hand, and then the hands of the whole community. Stone him to death, because he sought to lure you from the LORD your God who brought you from the land of Egypt, from the land of slavery. Then all Israel will hear about it, be afraid, and won't do this evil thing again among you.
But they shouted out loud, stopped listening, and together they all rushed at him, ran him outside of the city, and began to stone him to death. Meanwhile, the witnesses laid their coats at the feet of a young man named Saul.
"Then I bought the field in Anathoth from my cousin Hanamel. I weighed out the silver for him seventeen shekels of silver. I signed the deed and sealed it. I called in witnesses and used scales to weigh out the silver. Then I took the deed of purchase both the sealed one with the terms and conditions and the open one read more.
and I gave the deed of purchase to Neriah's son Baruch, the grandson of Mahseiah, in the presence of my cousin Hanamel, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans sitting in the courtyard of the guard.
Now since Ephron the Hittite had taken a seat there among the Hittites, he responded publicly to Abraham where the Hittites and everyone who was entering the gate of his city could hear him: "No, sir. Listen to me! I'll give you the field, and I'll give you the cave that's in it. I give it to you publicly, in the sight of my people. Bury your dead." Abraham bowed before the people of the land read more.
and then addressed Ephron so all the people of the land could hear him: "Please listen to me! I'm willing to pay the price of the field. Accept it from me, so I may bury my dead there." So Ephron answered Abraham, "Sir, listen to me! The land is worth 400 shekels of silver, but what's that between us? You may bury your dead." Abraham agreed with Ephron, so he weighed out to Ephron the money to which he had agreed publicly while the Hittites were listening: 400 shekels of silver at the current merchant rate. That's how Ephron's field in Machpelah, east of Mamre the field, the cave that was in it, and all the trees that were within the boundaries of the field came to be deeded to Abraham in the presence of all the Hittites and everyone who was entering the city gate.
Meanwhile, Boaz approached the city gate and sat down there. Just then, the very same related redeemer whom Boaz had mentioned came by, so Boaz called out to him, "Come over and sit down here, my friend!" So the man came over and sat down. Boaz selected ten of the town elders and spoke to them, "Sit down here." So they sat down and Boaz addressed the related redeemer directly: "A portion of a field belonging to our relative Elimelech is up for sale by Naomi, who recently returned from the country of Moab. read more.
So I thought to myself I ought to tell you that you must make a public purchase of this before the town residents and the elders of my people. So if you intend to act as the related redeemer, then do so. But if not, let me know, because except for you and I after you there is no one to fulfill the duties of a related redeemer." The man responded, "I will act as related redeemer." Boaz continued, "On the very day you buy the field from Naomi, you're also "buying" Ruth the Moabite woman, the wife of her dead husband, so the family name may be continued as an inheritance." At this, the nearer related redeemer replied, "Then I am unable to act as related redeemer, because that would complicate my own inheritance. You act instead as the related redeemer, because I cannot do so." During Israel's earlier history, all things concerning redeeming or changing inheritances were confirmed by a man taking off his sandal and giving it to the other party, thereby creating a public record in Israel. So when the nearer related redeemer told Boaz, "Make the purchase yourself," he then took off his sandal. At this, Boaz addressed the elders and all of the people: "You all are witnesses today that I hereby redeem everything from Naomi that belonged to Elimelech, including what belonged to Chilion and Mahlon,
Lord, you have told me, "Buy the field for yourself with money and call in witnesses," even though the city is being given over to the Chaldeans.'"
At this, Boaz addressed the elders and all of the people: "You all are witnesses today that I hereby redeem everything from Naomi that belonged to Elimelech, including what belonged to Chilion and Mahlon, along with Mahlon's wife Ruth the Moabite woman. I will marry her to continue the family name as an inheritance, so that the name of the deceased does not disappear from among his relatives, nor from the public record. You are all witnesses today!" Then all of the assembled people, including the elders who were there, said, "We are witnesses! May the LORD make this woman who enters your house like Rachel and Leah, who together established the house of Israel. May you prosper in Ephrathah, and may you excel in Bethlehem!
"If your brother sins against you, go and confront him while the two of you are alone. If he listens to you, you have won back your brother. But if he doesn't listen, take one or two others with you so that "every word may be confirmed by the testimony of two or three witnesses.' If, however, he ignores them, tell it to the congregation. If he also ignores the congregation, regard him as an unbeliever and a tax collector.
- Legal (86 instances)