32 Bible Verses about Witnessing, Approaches To

As He entered the boat the man who had been dominated by evil spirits begged for permission to be allowed to go with Him. But Jesus would not allow him, saying to the man, "Go home to your friends [and family?] and tell them about the great things the Lord has done for you and how He had pity on you."

But the man from whom the evil spirits had been driven out begged Jesus to allow him to travel with Him, but Jesus sent him away, saying, "Return to your house and tell people about the great things God has done for you." So, he went on his way, proclaiming throughout the whole town [i.e., Gerasa. See verse 26] the great things Jesus had done for him.

The first thing Andrew did was to find his own brother Simon and say to him, "We have found the Messiah (which means Christ [i.e., God's specially chosen one])."

One of the two men who had listened to John and had become a follower of Jesus was Andrew, Simon Peter's brother. The first thing Andrew did was to find his own brother Simon and say to him, "We have found the Messiah (which means Christ [i.e., God's specially chosen one])." So, Andrew brought Simon Peter to Jesus. [And when] Jesus saw him, He said [to him], "You are Simon, the son of John [Note: Peter's father is called Jonah in Matt. 16:17]; you will be called Cephas (which means Peter [i.e., "a stone." See Matt. 16:18])."

[About then] a Samaritan woman came [to the well] to draw water. Jesus said to her, "[Please] give me a drink." (Now Jesus' disciples had gone away to town to buy some food). Therefore, the Samaritan woman asked Him, "Why is it that you, being a Jew, would ask a Samaritan woman [like me] for a drink?" (For Jews do not have any fellowship with Samaritans). [Note: The reason for this stemmed from longstanding religious, cultural and ethnic prejudices].read more.
Jesus answered her, "If you [only] knew the [real] gift of God, and who it is that said to you, '[Please], give me a drink,' you would have asked Him, and He would have given you living water." The woman [then] said to Him, "Sir, you do not have anything to draw [water] with, and the well is deep. Where will you get that living water? noon if Jewish time were meant]. Jesus answered her, "Everyone who drinks this water will get thirsty again, but whoever drinks the water I give him will never get thirsty [again]. For the water I will give him will become in him [i.e., in his spirit] a spring of water, bubbling up and producing never ending life." [See John 7:38]. The woman [then] said to Him, "Sir, [please] give me [some of] that water, so that I do not get thirsty [again], or have to come all the way here to draw [water]." Jesus replied to her, "Go call your husband and [then] come here." The woman said to Him, "I do not have a husband." Jesus said to her, "You were right when you said, 'I do not have a husband,' because you have had five husbands, and the man you are now living with is not [really] your husband. So, you have told the truth." [Then] the woman said to Jesus, "Sir, I perceive that you are a prophet. Our forefathers worshiped on this mountain [i.e., Mt. Gerizim, which was visible from where they were sitting]; but you say that Jerusalem is the place where people should worship [God]." Jesus replied to her, "[My dear] woman, believe me [when I tell you], the time will come when you people will not worship the Father on this mountain or in Jerusalem. You [Samaritans] do not [really] know what you worship; we [Jews] know what we worship because salvation is from the Jews [i.e., through Jewish prophets, Jewish Scriptures and a Jewish Messiah]. But the time will come, and is now [actually] here, when the true worshipers will worship the Father in spirit [i.e., from the heart] and truth [i.e., according to God's revealed will], for these are the people whom the Father seeks to be His worshipers. God is Spirit and those who worship Him must worship in spirit and truth." [Then] the woman said to Jesus, "I know that Messiah is coming ([He is] the One who is called Christ). And when He does come, He will tell us everything." Jesus replied to her, "I, who am speaking to you, am [the Messiah]."

So, Philip ran over to it and [when he got near enough] he heard the Ethiopian eunuch reading from Isaiah the prophet and asked him, "Do you understand what you are reading?" And the man replied, "How can I, except with someone's guidance?" Then he urged Philip to come and sit with him [in the chariot]. Now the passage of Scripture he was reading said [Isa. 53:7ff], "He was led out to be slaughtered as a sheep; He made no sound, just like a lamb when it was being sheared.read more.
He was subjected to [terrible] humiliation and deprived of justice. Who will [there be to] trace His descendants, since His life was taken from Him, [leaving no posterity]." The [Ethiopian] eunuch then asked Philip "Please tell me, is the prophet [Isaiah] writing about himself or about someone else?" So, Philip opened his mouth, and beginning [his message] from this Scripture [passage], he preached to him [about] Jesus.

So, he debated in the synagogue with the Jews and the God-fearing people [i.e., Gentile proselytes], as well as in the open shopping market with others who met with him there.

So, every day, they never stopped teaching and preaching that Jesus was the Christ [i.e., God's specially chosen one], in the Temple and in private homes.

On a [particular] Sabbath day we went outside the city gate to a place beside a river where we thought people gathered for prayer. We sat down and began speaking [about the Lord] to some women who had gathered there.

Paul went into the Jewish synagogue and spoke boldly for three months, discussing and convincing people about matters regarding the kingdom of God. But some became stubborn and refused to obey [the message], saying false things about "the Way" [Note: This was a term used to designate the early church] in front of the large crowds. So, Paul left [the synagogue] and took the disciples and began holding discussions every day at Tyrannus' school [house].

"Come [and] see a man who told me everything I ever did. Can this be the Christ?"

"I am a Jew, born in Tarsus, in Cilicia, but raised [here] in this city [i.e., Jerusalem]. [I was] instructed by Gamaliel [i.e., a renowned Jewish rabbi of the time] according to the strictest methods of observing the law of our forefathers. [I was very] eager to serve God, just as all of you are here today. And I persecuted this 'Way' [even to the point of] putting people to death. [I had] both men and women bound [in chains] and locked up in prisons. The head priest can also verify all this, and so can the body of [Jewish] elders. They furnished me with letters to our fellow-Jews in Damascus, to which I also traveled to bring people back here to Jerusalem, bound in chains to be punished.read more.
"And then it suddenly happened, about noon, as I was traveling and got close to Damascus, that this brilliant light from the sky flashed all around me. I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?' I answered, 'Who are you, sir?' And the voice answered me, 'I am Jesus from Nazareth, the One you are persecuting.'

Now when they [Note: A change from the use of "we" to "they" suggests that the writer Luke remained behind in Philippi at this point] had traveled through the [Macedonian] towns of Amphipolis and Apollonia, they came to [the city of] Thessalonica where there was a Jewish synagogue. As his custom was, Paul went into the synagogue, [and] for three Sabbath days [in a row] he taught them from the Scriptures, explaining and declaring that it was necessary for Christ to suffer and [then] rise again from the dead. Paul was saying, "This Jesus, whom I am proclaiming to you, is the Christ."

But if everyone prophesies and someone comes [into the assembly] who is an outsider or an unbeliever, he will be convicted [of his sins] by everyone [i.e., who speaks the message in an intelligible language], and judged by everyone. The secrets of his heart will be revealed so that he will fall [to the ground] on his face and worship God, declaring that God is truly among you.

Your speech should always be favorable, seasoned with salt [i.e., interesting and appropriate], so that you may know how to properly answer each person [you talk with].

Then the neighbors, who had seen the man begging previously, said, "Is not this the man who [used to] sit there and beg?" Other people said, "[Yes], that is him," while [still] others said, "No, [it is not]; he [just] looks like him." The man said, "I am the one, [all right]." So, they said to him, "How was your sight restored, then?"read more.
He answered, "That man called Jesus made some mud and put it on my eyes; then He said to me, 'Go to Siloam and wash [yourself].' So, I went and washed and my sight was [miraculously] restored."

But instead, set aside a place in your hearts where Christ is [in full control as] Lord, and be prepared always to give a suitable reply to every person who asks you for a reason why you have an inner hope. But [be sure you do it] in a meek and respectful way, however.

But these [signs] are written down so that you will believe that Jesus is the Christ, the Son of God, and that when you believe [this], you will have [never ending] life in His name [i.e., through His person and work].

Your Excellency Theophilus: Since so many people have undertaken the task of compiling a narrative of events that have happened among us, [that is, people] who were ministers of the word and original eyewitnesses [of these events], and who passed them on to us; [and since] I have thoroughly investigated the entire series of events [myself], I felt it would be good for me also to write you an orderly account of them.read more.
Then you could know how reliable the information is that you have been told.

In that same way, you should allow your light [i.e., influence] to shine in front of people, so that they will see your good deeds and [be led to] honor your Father in heaven.

In the same way [that Jesus was submissive], you wives should submit yourselves to your own husbands so that, even though they may not obey the [Gospel] message [they have heard] they may, without your talking [to them about it], be won by observing your godly and respectful behavior.

Now when Jesus was at Bethany [Note: This was a small village less than two miles east of Jerusalem], in the house of Simon, the man [who probably had been healed] of an infectious skin disease, a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him and poured it on His head as He reclined at the dinner table. [Note: See Matt. 23:6]

And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head.

Then one of the Pharisees invited Jesus to have a meal with him. So, He went to the Pharisee's house and reclined at the [dinner] table. [Note: Matt. 23:6]. And when a sinful woman from the town learned that He was having dinner at the Pharisee's house, she brought an alabaster [i.e., stone] jar of liquid perfume, and stood behind Jesus, at His feet, crying. She began wetting His feet with her tears and wiping them dry with the hair of her head. Then she kissed His feet and poured the perfume on them.

So, six days before the Passover Festival [began], Jesus went to Bethany, where Lazarus lived. He was the man Jesus [had] raised from the dead. There Mary and Martha prepared a meal for Jesus. Martha served it while Lazarus was among those who reclined at the table with Him. [Note: See Matt. 23:6]. Then Mary took about a pint of expensive, aromatic perfume; [it was] genuine nard [Note: This was a sweet-smelling herb] and poured [some of] it on Jesus' feet and wiped them with her hair. The [whole] house was filled with the fragrant scent of the perfume.

And Jesus looked at him, and filled with love, said to him, "There is one thing you [still] lack. Go and sell your possessions and give [the money] to poor people; become my follower, then you will have treasure in heaven."

Some people, indeed, are proclaiming Christ out of envy and strife [i.e., out of rivalry], while others do it from goodwill. Those who do it out of love [for me] know that I am prepared to defend the Gospel [i.e., before government authorities]. But the others preach Christ out of rivalry, not sincerely, hoping to stir up trouble for me while I am in prison.

So, we [apostles] are ambassadors, [speaking] on behalf of Christ. [It is] as though God were appealing [to people] through us: "We urge you people, on behalf of Christ, to be restored to fellowship with God."

And [also pray] for me to be given boldness of speech in opening my mouth to make known the secret plan of the Gospel, for which I am an ambassador in prison. [And pray] that I may be able to proclaim the Gospel boldly, as I ought to.

So, now Lord, take account of the threats [of these Jewish leaders] and give your servants all the boldness [we need] to speak your message,

Then Agrippa said to Paul, "You have permission to speak for yourself." So, Paul motioned [to the assembly] with his hand [for attention] and began speaking in his defense: "King Agrippa, I consider myself fortunate that I am able to defend myself before you concerning all the charges being brought against me by the Jews, especially since you are an expert on all the customs and issues discussed among the Jews. So, for this reason I request that you hear [my response to them] patiently.

[Pray] that I will make it [clearly] known, as I ought to. Be wise in the way you live in front of outsiders [i.e., non-Christians], making the most of every opportunity. Your speech should always be favorable, seasoned with salt [i.e., interesting and appropriate], so that you may know how to properly answer each person [you talk with].