32 Bible Verses about Witnessing, Approaches To

as he was embarking, the late demoniack desired, that he might be with Jesus. however, Jesus refused him, and said, go home to thy friends, and tell them what great things the Lord hath done for thee, and how he hath had compassion on thee.

now the man, who had been dispossess'd, begg'd to take him with him. but Jesus dismissed him, saying, go home, and relate, what great things God hath done for you. whereupon he departed, and published through all the city, what a wonderful deliverance Jesus had wrought for him.

the first he met was his own brother Simon, to whom he said, "we have found the Messias," that is to say, the Christ.

Andrew, Simon Peter's brother, was one of the two disciples, who had followed Jesus, after they had heard what John had said. the first he met was his own brother Simon, to whom he said, "we have found the Messias," that is to say, the Christ. and he brought him to Jesus. and when Jesus beheld him, he said, "thou art Simon the son of Jona: thou shalt be called Cephas," which is by interpretation, a stone.

where a woman of Samaria being come to draw water, Jesus said to her, give me to drink. for his disciples were gone away to the city to buy provisions. but the woman of Samaria said to him, how is it that you who are a Jew, ask drink of me, who am a Samaritan? (for the Jews have no friendly intercourse with the Samaritans.)read more.
Jesus answered her, if you knew the dispensation of God, and who it is that says to you, give me to drink; you would have asked of him, and he would have given you living water. sir, said the woman, you have nothing to draw with, and the well is deep: whence then can you get that living water? are you wiser than our father Jacob, who gave us the well, and drank thereof himself, as well as his children, and cattle? Jesus answered her, they that drink of this water, will be thirsty again: but whosoever drinketh of the water that I shall give him, shall never thirst: for the water that I shall give him, shall be in him a fountain springing up to everlasting life. sir, replied the woman, give me this water, that I may never be adry, nor come hither to draw more. go, call your husband, said Jesus, and come again. the woman answered, I have no husband. Jesus replied, you were in the right to say you have no husband: for you have had five husbands, and he whom you now have, is not your husband: in that you said true. the woman said to him, sir, I perceive that you are a prophet. our fathers worshipped upon this mountain; and you say, that Jerusalem is the place where we ought to perform our worship. Jesus said to her, woman, believe me, the time is coming when it shall be neither on this mountain, nor yet at Jerusalem that ye shall worship the father. ye worship ye know not what: we know what we worship: for salvation is from the Jews. but the time is coming, nay, is very nigh, when the true worshippers shall worship the father in spirit and in truth: for they are the worshippers which he requires. God is a spirit, and they that worship him, must worship him in spirit and in truth. then said the woman to him, I know that the Messias (that is to say the Christ) is to come, and when he is come, he will tell us all things. Jesus said to her, I that am talking with you am he.

Philip ran to him, and hearing him read the prophet Esaias, said, do you understand what you read? how can I, answer'd he, without some expositor? and he desired Philip to mount, and sit with him. the passage of the scripture which he read, was this, "he was led as a sheep to the slaughter, and like a lamb before his shearer, was dumb, so opened he not his mouth:read more.
in his humiliation he was judged, he was taken off: and who shall describe the men of his time? for the land has taken away his life." and the eunuch answered Philip, and said, pray, of whom does the prophet say this? of himself, or of some other? then Philip enter'd upon the subject, and show'd how the whole passage was applicable to Jesus.

he disputed therefore in the synagogue with the Jews, and the proselyted Greeks: and in the publick place daily with those he met.

and every day either in the temple or in private houses they continued to preach and proclaim Jesus to be the Christ.

we went out of town on the sabbath towards the river, where the Jews were allowed to have an oratory.

At length Paul went to the synagogue, where he spoke with great freedom, and for three months he conferr'd with them to persuade them of the truth of the evangelical kingdom. but some of them being such obdurate infidels as to inveigh against the institution before the populace, he retired, and taking the disciples with him, he instructed them daily in the school of one Tyrannus.

see a man who told me all that ever I have done: is not this the Christ?

then he said, I am a Jew, a native of Tarsus in Cilicia, but had my education in this city: at the feet of Gamaliel I was instructed in the law, and in the exact decisions of our fathers, and was as religiously zealous as you are at this time. for I persecuted this sect even to death, throwing them into chains and prisons both men and women: this the high-priest and the senate know too well: from them I receiv'd my warrant directed to the Jews of Damascus, where I went, to bring the converts there in chains to Jerusalem, in order to be punished.read more.
as I was upon the road, advanc'd near Damascus, about mid-day, all of a sudden a great light from heaven broke all around me. I fell to the ground, and heard a voice pronounce these words, "Saul, Saul, why persecutest thou me?" I answered, who art thou, Lord? it answered, "I am Jesus the Nazarene whom thou dost persecute."

Having pass'd thro' Amphipolis and Apollonia, they arriv'd at Thessalonica, where there was a synagogue. Paul, as was his custom, us'd to go there, and for three sabbath-days discours'd to the Jews from the scriptures, explaining them, and setting it to view, that the Messiah was to suffer and rise again from the dead: and that Jesus, whom he denounc'd to them, was that very Messiah.

but if you all expound, and an unbeliever, or one unlearned come in, he is examin'd by all, he is tryed by all: the secrets of his heart become manifest; and so falling down on his face, he will worship God, and declare that God is certainly amongst you.

let an air of modesty appear in all your discourse; and let it be seasoned with discretion, in making a proper reply, when you are call'd into question.

the neighbours therefore, and they who before had seen him begging, said, is not this he that used to sit begging? this is he, said some; he is like him, said others: but he said, I am the man. thereupon they said to him, how did you come to your sight?read more.
he answered, a man call'd Jesus made clay, and anointed my eyes, and said to me, go to the pool of Siloam, and wash: I went, and washed, and so I saw.

adore the Lord God in your hearts, and be ready to show with modesty and respect to every one that asks it, what ground there is for the expectations you have:

but these are written, that ye might believe that Jesus is the Messias, the son of God, and that believing ye might have life through his name.

Whereas several have undertaken to draw up a narrative of those transactions, which pass'd among us; according as they were delivered to us by persons, who were all along eye-witnesses, and had a share in the transactions themselves: I have likewise thought proper; most excellent Theophilus, to write to you a particular account; having made a very diligent inquiry into the whole matter,read more.
that you may have a distinct view of those things about which you have been inform'd.

even so let your light shine before men, that they may see your good works, and glorify your father who is in heaven.

Let the married women be subservient to their husbands, that if they happen to disbelieve the gospel, they may be gain'd by the instructive conduct of their wives, by observing the religious chastity of their manners.

Now when Jesus was in Bethany, in the house of Simon who had been a leper, there came to him a woman with an alabaster-box of very precious ointment, and poured it on his head, while he was at table.

now being at Bethany, in the house of Simon the leper, while he was at table, there came a woman with a viol full of the perfume of spikenard, which was very costly; and she opened the viol, and poured it upon his head.

Jesus being invited to dinner at a certain Pharisee's house, he went home with him, and sat down to table. when a woman of that city, one that had led a loose life, knowing that Jesus was at table in the Pharisee's house, came in with a vial of odoriferous liquor, and stood behind at his feet weeping, bath'd them with her tears, wiped them with her hair, kissed his feet, and poured the perfume upon them.

Six days before the passover Jesus came to Bethany, where Lazarus was, who had been dead, and raised to life again. there a supper was provided for him; Martha was in waiting: but Lazarus was one of the guests that sat at table with him. but Mary taking a pound of the oil of spikenard which was very costly, anointed the feet of Jesus, and wiped them with her hair: so that the house was filled with the odour of the perfume.

then Jesus looking upon him with a favourable eye, said, there is one thing still to be done; go, sell all your estate, and give it to the poor, and you shall have treasure in heaven; then come, take up the cross, and follow me.

it is true, there are some who preach Christ out of a spirit of envy and contention; but others do it out of pure affection. those preach the gospel of Christ, not in sincerity, but from a principle of contention, with a view to inflame the persecution against me: the others act from affection, as knowing that I suffer for having defended the gospel.

we then are ambassadors for Christ, and 'tis God who makes you the offers by us: we pray you in the name of Christ, to make your peace with God.

in particular for me, that I may have leave to speak without any restraint, and make known the mystery of the gospel, for which I am an embassador, tho' in chains: that I may duely represent it to the full.

and now, Lord, behold their threatnings: and enable thy servants to deliver thy word with freedom,

Then Agrippa said to Paul, you are at liberty to make your defence. upon which Paul disengaging his hand from his cloak, thus made his plea. I think myself happy, king Agrippa, in having this opportunity of vindicating myself in your presence, from every thing the Jews have laid to my charge: for I know you are fully acquainted with the Jewish customs and controversies: and therefore I beg the indulgence of your attention.

that I may publish it in the manner, it should necessarily be done. Be prudent in your conduct to those, who are not christians: and make the best of of every opportunity. let an air of modesty appear in all your discourse; and let it be seasoned with discretion, in making a proper reply, when you are call'd into question.