56 Bible Verses about doubt, results of

Woe to those going down to Egypt for help, And on horses lean, And trust on chariots, because many, And on horsemen, because very strong, And have not looked on the Holy One of Israel, And Jehovah have not sought.

and he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin.

say, I pray thee, thou art my sister, so that it is well with me because of thee, and my soul hath lived for thy sake.'

And it came to pass, as they are going on in the way, a certain one said unto him, 'I will follow thee wherever thou mayest go, sir;' and Jesus said to him, 'The foxes have holes, and the fowls of the heaven places of rest, but the Son of Man hath not where he may recline the head.' And he said unto another, 'Be following me;' and he said, 'Sir, permit me, having gone away, first to bury my father;'read more.
and Jesus said to him, 'Suffer the dead to bury their own dead, and thou, having gone away, publish the reign of God.' And another also said, 'I will follow thee, sir, but first permit me to take leave of those in my house;' and Jesus said unto him, 'No one having put his hand on a plough, and looking back, is fit for the reign of God.'

and Sarai saith unto Abram, 'Lo, I pray thee, Jehovah hath restrained me from bearing, go in, I pray thee, unto my handmaid; perhaps I am built up from her;' and Abram hearkeneth to the voice of Sarai. And Sarai, Abram's wife, taketh Hagar the Egyptian, her handmaid, at the end of the tenth year of Abram's dwelling in the land of Canaan, and giveth her to Abram her husband, to him for a wife,

and a certain scribe having come, said to him, 'Teacher, I will follow thee wherever thou mayest go;' and Jesus saith to him, 'The foxes have holes, and the birds of the heaven places of rest, but the Son of Man hath not where he may lay the head.' And another of his disciples said to him, 'Sir, permit me first to depart and to bury my father;'read more.
and Jesus said to him, 'Follow me, and suffer the dead to bury their own dead.'

And the people see that Moses is delaying to come down from the mount, and the people assemble against Aaron, and say unto him, 'Rise, make for us gods who go before us, for this Moses -- the man who brought us up out of the land of Egypt -- we have not known what hath happened to him.'

And it cometh to pass when he hath brought them out without, that he saith, 'Escape for thy life; look not expectingly behind thee, nor stand thou in all the circuit; to the mountain escape, lest thou be consumed.'

and Moses lifteth up his hand, and smiteth the rock with his rod twice; and much water cometh out, and the company drink, also their beasts. And Jehovah saith unto Moses, and unto Aaron, 'Because ye have not believed in Me to sanctify Me before the eyes of the sons of Israel, therefore ye do not bring in this assembly unto the land which I have given to them.'

And all the company of the sons of Israel murmur against Moses and against Aaron in the wilderness; and the sons of Israel say unto them, 'Oh that we had died by the hand of Jehovah in the land of Egypt, in our sitting by the flesh-pot, in our eating bread to satiety -- for ye have brought us out unto this wilderness to put all this assembly to death with hunger.'

saying to Aaron, Make to us gods who shall go on before us, for this Moses, who brought us forth out of the land of Egypt, we have not known what hath happened to him.

'None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

I have known, and am persuaded, in the Lord Jesus, that nothing is unclean of itself, except to him who is reckoning anything to be unclean -- to that one it is unclean;

'No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

And Jehovah saith unto Moses, and unto Aaron, 'Because ye have not believed in Me to sanctify Me before the eyes of the sons of Israel, therefore ye do not bring in this assembly unto the land which I have given to them.'

and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return,

And the people is evil, as those sighing habitually in the ears of Jehovah, and Jehovah heareth, and His anger burneth, and the fire of Jehovah burneth among them, and consumeth in the extremity of the camp.

And the men who have gone up with him said, 'We are not able to go up against the people, for it is stronger than we;'

even the men bringing out an evil account of the land die by the plague before Jehovah;

'And I say unto you, Be not terrified, nor be afraid of them; Jehovah your God, who is going before you -- He doth fight for you, according to all that He hath done with you in Egypt before your eyes, and in the wilderness, where thou hast seen that Jehovah thy God hath borne thee as a man beareth his son, in all the way which ye have gone, till your coming in unto this place.read more.
'And in this thing ye are not stedfast in Jehovah your God, who is going before you in the way to search out to you a place for your encamping, in fire by night, to shew you in the way in which ye go, and in a cloud by day.

For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God, and that which is bearing thorns and briers is disapproved of, and nigh to cursing, whose end is for burning;

Why sayest thou, O Jacob? and speakest thou, O Israel? 'My way hath been hid from Jehovah, And from my God my judgment passeth over.'

and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed, for let not that man suppose that he shall receive anything from the Lord --

And Jesus said to them, 'Through your want of faith; for verily I say to you, if ye may have faith as a grain of mustard, ye shall say to this mount, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you,

and murmur in your tents, and say, In Jehovah's hating us He hath brought us out of the land of Egypt, to give us into the hand of the Amorite -- to destroy us;

And Jesus answering said to them, 'Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass;

Though I had called and He answereth me, I do not believe that He giveth ear to my voice. Because with a tempest He bruiseth me, And hath multiplied my wounds for nought. He permitteth me not to refresh my spirit, But filleth me with bitter things.

for verily I say to you, that whoever may say to this mount, Be taken up, and be cast into the sea, and may not doubt in his heart, but may believe that the things that he saith do come to pass, it shall be to him whatever he may say.

Thou art turned to be fierce to me, With the strength of Thy hand, Thou oppressest me.

whither are we going up? our brethren have melted our heart, saying, A people greater and taller than we, cities great and fenced to heaven, and also sons of Anakim -- we have seen there.

(Or as a hidden abortion I am not, As infants -- they have not seen light.)

and they bring out an evil account of the land which they have spied unto the sons of Israel, saying, 'The land into which we passed over to spy it, is a land eating up its inhabitants; and all the people whom we saw in its midst are men of stature;

And he feareth, and riseth, and goeth for his life, and cometh in to Beer-Sheba, that is Judah's, and leaveth his young man there, and he himself hath gone into the wilderness a day's Journey, and cometh and sitteth under a certain retem-tree, and desireth his soul to die, and saith, 'Enough, now, O Jehovah, take my soul, for I am not better than my fathers.'

My tear hath been to me bread day and night, In their saying unto me all the day, 'Where is thy God?' These I remember, and pour out my soul in me, For I pass over into the booth, I go softly with them unto the house of God, With the voice of singing and confession, The multitude keeping feast!

and they have not hearkened, and harden their neck, like the neck of their fathers, who did not remain stedfast in Jehovah their God,

Cursed is the day in which I was born, The day that my mother bare me, Let it not be blessed! Cursed is the man who bore tidings to my father, saying, 'Born to thee hath been a child -- a male,' Making him very glad! Then hath that man been as the cities, That Jehovah overthrew, and repented not, And he hath heard a cry at morning, And a shout at time of noon.read more.
Because he hath not put me to death from the womb, And my mother is to me -- my grave, And her womb a pregnancy age-during. Why is this? from the womb I have come out, To see labour and sorrow, Yea, consumed in shame are my days!

and Elijah cometh nigh unto all the people, and saith, 'Till when are ye leaping on the two branches? -- if Jehovah is God, go after Him; and if Baal, go after him;' and the people have not answered him a word.

And now, O Jehovah, take, I pray Thee, my soul from me, for better is my death than my life.'

'See, I have set before thee to-day life and good, and death and evil, in that I am commanding thee to-day to love Jehovah thy God, to walk in His ways, and to keep His commands, and His statutes, and His judgments; and thou hast lived and multiplied, and Jehovah thy God hath blessed thee in the land whither thou art going in to possess it. 'And if thy heart doth turn, and thou dost not hearken, and hast been driven away, and hast bowed thyself to other gods, and served them,

and if wrong in your eyes to serve Jehovah -- choose for you to-day whom ye do serve; -- whether the gods whom your fathers served, which are beyond the River, or the gods of the Amorite in whose land ye are dwelling; and I and my house -- we serve Jehovah.'

that we may no more be babes, tossed and borne about by every wind of the teaching, in the sleight of men, in craftiness, unto the artifice of leading astray,

O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge, which certain professing -- concerning the faith did swerve; the grace is with you. Amen.

then he saith to Thomas, 'Bring thy finger hither, and see my hands, and bring thy hand, and put it to my side, and become not unbelieving, but believing.'

And he saith unto Him, 'If, I pray Thee, I have found grace in Thine eyes, then Thou hast done for me a sign that Thou art speaking with me.

draw nigh to God, and He will draw nigh to you; cleanse hands, ye sinners! and purify hearts, ye two-souled!

And Gideon saith unto God, 'If Thou art Saviour of Israel by my hand, as Thou hast spoken, lo, I am placing the fleece of wool in the threshing-floor: if dew is on the fleece alone, and on all the earth drought -- then I have known that Thou dost save Israel by my hand, as Thou hast spoken;' and it is so, and he riseth early on the morrow, and presseth the fleece, and wringeth dew out of the fleece -- the fulness of the bowl, of water.read more.
And Gideon saith unto God, 'Let not Thine anger burn against me, and I speak only this time; let me try, I pray Thee, only this time with the fleece -- let there be, I pray Thee, drought on the fleece alone, and on all the earth let there be dew.' And God doth so on that night, and there is drought on the fleece alone, and on all the earth there hath been dew.

the other disciples, therefore, said to him, 'We have seen the Lord;' and he said to them, 'If I may not see in his hands the mark of the nails, and may put my finger to the mark of the nails, and may put my hand to his side, I will not believe.'

since a proof ye seek of the Christ speaking in me, who to you is not infirm, but is powerful in you,

Because of this it behoveth us more abundantly to take heed to the things heard, lest we may glide aside,

and he doth the evil thing in the eyes of Jehovah his God, he hath not been humbled before Jeremiah the prophet speaking from the mouth of Jehovah; and also, against king Nebuchadnezzar he hath rebelled, who had caused him to swear by God, and he hardeneth his neck, and strengtheneth his heart, against turning back unto Jehovah, God of Israel.

'And they and our fathers have acted proudly, and harden their neck, and have not hearkened unto Thy commands, yea, they refuse to hearken, and have not remembered Thy wonders that Thou hast done with them, and harden their neck and appoint a head, to turn back to their service, in their rebellion; and Thou art a God of pardons, gracious, and merciful, long-suffering, and abundant in kindness, and hast not forsaken them.

Harden not your heart as in Meribah, As in the day of Massah in the wilderness, Where your fathers have tried Me, Have proved Me, yea, have seen My work.

Why for ever dost Thou forget us? Thou forsakest us for length of days!

See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God, but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin,

for it is impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit, and did taste the good saying of God, the powers also of the coming age, and having fallen away, again to renew them to reformation, having crucified again to themselves the Son of God, and exposed to public shame.

for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first, for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged it, to turn back from the holy command delivered to them,