532 occurrences

'Again' in the Bible

Simon replied, “Master, we worked hard all night [to the point of exhaustion] and caught nothing [in our nets], but at Your word I will [do as you say and] lower the nets [again].”

Give to everyone who asks of you. Whoever takes away what is yours, do not demand it back.

If you lend [money] to those from whom you expect to receive [it back], what credit is that to you? Even sinners lend to sinners expecting to receive back the same amount.

When the messengers who had been sent returned to the house, they found the slave in good health.

And again He said, “To what shall I compare the kingdom of God?

Once the head of the house gets up and closes the door, and you begin to stand outside and knock on the door [again and again], saying, ‘Lord, open to us!’ then He will answer you, ‘I do not know where you are from [for you are not of My household].’

Listen carefully: your house is left to you desolate [abandoned by God and destitute of His protection]; and I say to you, you will not see Me until the time comes when you say, ‘Blessed [to be celebrated with praise] is He who comes in the name of the Lord!’”

for this son of mine was [as good as] dead and is alive again; he was lost and has been found.’ So they began to celebrate.

But it was fitting to celebrate and rejoice, for this brother of yours was [as good as] dead and has begun to live. He was lost and has been found.’”

and after they have scourged Him, they will kill Him; and on the third day He will rise [from the dead].”

but I have prayed [especially] for you [Peter], that your faith [and confidence in Me] may not fail; and you, once you have turned back again [to Me], strengthen and support your brothers [in the faith].”

Again the next day John was standing with two of his disciples,

Jesus answered her, “Everyone who drinks this water will be thirsty again.

So Jesus came again to Cana of Galilee, where He had turned the water into wine. And there was a certain royal official whose son was sick in Capernaum.

Then Jesus, knowing that they were going to come and take Him by force to make Him king, withdrew again to the mountainside by Himself.

Then He said again to them, “I am going away, and you will look for Me, and you will die [unforgiven and condemned] in your sin. Where I am going, you cannot come.”

So the Pharisees asked him again how he received his sight. And he said to them, “He smeared mud on my eyes, and I washed, and now I see.”

Accordingly they said to the blind man again, “What do you say about Him, since He opened your eyes?” And he said, “[It must be that] He is a prophet!”

He answered, “I already told you and you did not listen. Why do you want to hear it again and again? Do you want to become His disciples, too?”

No one takes it away from Me, but I lay it down voluntarily. I am authorized and have power to lay it down and to give it up, and I am authorized and have power to take it back. This command I have received from My Father.”

He went back again across the Jordan to the place where John was first baptizing, and He was staying there.

Then He said to His disciples, “Let us go back to Judea.”

The disciples said to Him, “Rabbi (Teacher), the Jews were only recently going to stone You, and You are [thinking of] going back there again?”

Jesus told her, “Your brother will rise [from the dead].”

So Jesus, again deeply moved within [to the point of anger], approached the tomb. It was a cave, and a boulder was lying against it [to cover the entrance].

[Rather, I will say,] ‘Father, glorify (honor, extol) Your name!’” Then a voice came from heaven saying, “I have both glorified it, and will glorify it again.”

So when He had washed their feet and put on His [outer] robe and reclined at the table again, He said to them, “Do you understand what I have done for you?

Some of His disciples said to one another, “What does He mean when He tells us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I am going to My Father’?”

Jesus knew that they wanted to ask Him, so He said to them, “Are you wondering among yourselves about what I meant when I said, ‘A little while, and you will not see Me, and again a little while, and you will see Me’?

Again He asked them, “Whom do you want?” And they said, “Jesus the Nazarene.”

So Pilate went into the Praetorium again, and called Jesus and asked Him, “Are You the King of the Jews?”

Pilate said to Him [scornfully], “What is truth?”And when he had said this, he went out to the Jews again and told them, “I find no guilt in Him [no crime, no cause for an accusation].

Then they all shouted back again, “Not this Man, but Barabbas!” Now Barabbas was a robber.

Then Pilate came out again and said to them, “Look, I am bringing Him out to you so that you may know that I find no guilt in Him [no crime, no cause for an accusation].”

He went into the Praetorium again and said to Jesus, “Where are You from?” But Jesus did not answer him.

And again another Scripture says, “They shall look at Him whom they have pierced.”

For as yet they did not understand the Scripture, that He must rise from the dead.

Then the disciples went back again to their own homes.

Eight days later His disciples were again inside the house, and Thomas was with them. Jesus came, though the doors had been barred, and stood among them and said, “Peace to you.”

After this Jesus revealed Himself again to the disciples at the Sea of Tiberias (Galilee). And He did it in this way:

Again He said to him a second time, “Simon, son of John, do you love Me [with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Shepherd My sheep.”

“For in the book of Psalms it is written,‘Let his place of residence become desolate,And let there be no one to live in it’;and [again],‘Let another take his position as overseer.’

And the voice came to him a second time, “What God has cleansed and pronounced clean, no longer consider common (unholy).”

This happened three times, and everything was drawn up again into heaven.

‘After these things I will return,And I will rebuild the tent of David which has fallen;I will rebuild its ruins,And I will restore it,

After some time Paul said to Barnabas, “Let us go back and visit the brothers and sisters (believers) in every city where we preached the message of the Lord, and see how they are doing.”

Now when they heard [the term] resurrection from the dead, some mocked and sneered; but others said, “We will hear from you again about this matter.”

After hearing this, they were baptized [again, this time] in the name of the Lord Jesus.

Because the harbor was not well situated for wintering, the majority [of the sailors] decided to put to sea from there, hoping somehow to reach Phoenix, a harbor of Crete facing southwest and northwest, and spend the winter there.

So they took soundings [using a weighted line] and found [the depth to be] twenty fathoms (120 feet); and a little farther on they sounded again and found [the depth to be] fifteen fathoms (90 feet).

because we know [the self-evident truth] that Christ, having been raised from the dead, will never die again; death no longer has power over Him.

I was once alive without [knowledge of] the Law; but when the commandment came [and I understood its meaning], sin became alive and I died [since the Law sentenced me to death].

But I say, did Israel fail to understand [that the gospel was to go also to the Gentiles]? First Moses says,“I will make you jealous of those who are not a nation (Gentiles);With a nation that lacks understanding I will make you angry.”

And even they [the unbelieving Jews], if they do not continue in their unbelief, will be grafted in; for God has the power to graft them in again.

Again it says,“Rejoice and celebrate, O Gentiles, along with His people.”

And again,“Praise the Lord all you Gentiles,And let all the peoples praise Him!”

and again, “The Lord knows the thoughts of the [humanly] wise, that they are useless.”

Food is for the stomach and the stomach for food, but God will do away with both of them. The body is not intended for sexual immorality, but for the Lord, and the Lord is for the body [to save, sanctify, and raise it again because of the sacrifice of the cross].

For every time you eat this bread and drink this cup, you are [symbolically] proclaiming [the fact of] the Lord’s death until He comes [again].

The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”

He rescued us from so great a threat of death, and will continue to rescue us. On Him we have set our hope. And He will again rescue us [from danger and draw us near],

that is, [I wanted] to visit you on my way to Macedonia, and [then] to come back to you [on my return] from Macedonia, and have you send me on my way to Judea.

Are we starting to commend ourselves again? Or do we need, like some [false teachers], letters of recommendation to you or from you? [No!]

We are not commending ourselves to you again, but are giving you an occasion to be [rightfully] proud of us, so that you will have an answer for those who take pride in [outward] appearances [the virtues they pretend to have] rather than what is [actually] in heart.

Make room for us in your hearts; we have wronged no one, we have corrupted no one, we have cheated no one.

I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, sexual immorality and decadence which they formerly practiced.

I have already warned those who have sinned in the past and all the rest as well, and I warn them now even though I am absent [from you] as I did when I was with you the second time, that if I come back I will not spare anyone,

As we have said before, so I now say again, if anyone is preaching to you a gospel different from that which you received [from us], let him be condemned to destruction!

Nor did I [even] go up to Jerusalem to those who were apostles before me; but I went to Arabia and stayed awhile, and afterward returned once more to Damascus.

Then after a period of fourteen years I again went up to Jerusalem, [this time] with Barnabas, taking Titus along also.

My concern was because of the false brothers [those people masquerading as Christians] who had been secretly smuggled in [to the community of believers]. They had slipped in to spy on the freedom which we have in Christ Jesus, in order to bring us back into bondage [under the Law of Moses].

For if I [or anyone else should] rebuild [through word or by practice] what I once tore down [the belief that observing the Law is essential for salvation], I prove myself to be a transgressor.

Now, however, since you have come to know [the true] God [through personal experience], or rather to be known by God, how is it that you are turning back again to the weak and worthless elemental principles [of religions and philosophies], to which you want to be enslaved all over again?

So then, believers, we [who are born again—reborn from above—spiritually transformed, renewed, and set apart for His purpose] are not children of a slave woman [the natural], but of the free woman [the supernatural].

so that your rejoicing for me may overflow in Christ Jesus through my coming to you again.

So I have sent him all the more eagerly so that when you see him again you may rejoice and I may be less concerned about you.

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Strong's
Root Form
Definition
Usage
ὑποστρέφω 
Hupostrepho 
Usage: 31

מל מואל מול מוּל 
Muwl 
Usage: 35

ἀναγεννάω 
Anagennao 
Usage: 2

ἀναζάω 
Anazao 
Usage: 3

ἀνάστασις 
Anastasis 
Usage: 34

ἀνίστημι 
Anistemi 
arise , rise , rise up , rise again , raise up , stand up , raise up again ,
Usage: 86

ἀνταποκρίνομαι 
Antapokrinomai 
Usage: 2

ἀπαγγέλλω 
Apaggello 
Usage: 40

ἀποστρέφω 
Apostrepho 
Usage: 8

δεύτερος 
Deuteros 
Usage: 36

ἐγείρω 
Egeiro 
rise , raise , arise , raise up , rise up , rise again , raise again ,
Usage: 101

κατακαυχάομαι 
Katakauchaomai 
Usage: 4

στρέφω 
Strepho 
Usage: 15

אחרנּית 
'achoranniyth 
Usage: 7

אצל 
'etsel 
by , beside , by ... , near , at , with ... , from ... , against , close , to , toward , unto , with
Usage: 61

את 
'eth 
against, with, in, him, me, upon
Usage: 994

בּנה 
Banah 
Usage: 376

גּאלּה 
G@ullah 
Usage: 14

גּם 
Gam 
also , as , even , again , and ,
Usage: 761

הד 
hed 
Usage: 1

הוּך 
Huwk (Aramaic) 
go up , came , brought again , go
Usage: 4

הוּם 
Huwm 
Usage: 6

הרה 
Harah 
Usage: 45

חלף 
Chalaph 
change , pass , renew , strike through , grow up , abolish , sprout again , alter , pass away , cut off , go on , pass on , over
Usage: 28

יסף 
Yacaph 
Usage: 208

נגד 
Neged 
Usage: 151

נכח 
Nekach 
Usage: 1

נכח 
Nokach 
against , before , directly , for , on , over
Usage: 24

עבר 
`eber 
Usage: 90

עד עוד 
`owd 
Usage: 483

על 
`al (Aramaic) 
upon , over , unto , against , concerning , in , for , unto me , about , in him ,
Usage: 102

עמּד 
`immad 
with me, by me, upon me, mine, against me
Usage: 24

עמּה 
`ummah 
Usage: 32

פּנים 
Paniym 
before , face , presence , because , sight , countenance , from , person , upon , of , ...me , against , ...him , open , for , toward ,
Usage: 2119

צד 
Tsad (Aramaic) 
Usage: 2

קבל קבל 
Q@bel (Aramaic) 
Usage: 29

קוּם 
Quwm 
Usage: 629

קראה 
Qir'ah 
Usage: 99

שׁוּב 
Shuwb 
Usage: 1058

שׁלם 
Shalam 
Usage: 116

שׁנה 
Shanah 
Usage: 22

שׁני 
Sheniy 
Usage: 156

שׁקק 
Shaqaq 
Usage: 6

תּנינוּת 
Tinyanuwth (Aramaic) 
Usage: 1

ἄκων 
Akon 
against will
Usage: 1

ἀνακάμπτω 
Anakampto 
Usage: 3

ἀνάμνησις 
Anamnesis 
Usage: 1

ἀναντίῤῥητος 
Anantirrhetos 
can not be spoken against
Usage: 1

ἀναπέμπω 
Anapempo 
Usage: 4

ἀνοικοδομέω 
Anoikodomeo 
Usage: 2

ἀνταγωνίζομαι 
Antagonizomai 
Usage: 1

ἀνταποδίδωμι 
Antapodidomi 
Usage: 5

ἀντέπω 
Antepo 
Usage: 1

ἀντικαλέω 
Antikaleo 
Usage: 0

ἀντικρύ 
Antikru 
Usage: 1

ἀντίλεγω 
Antilego 
Usage: 10

ἀντιλοιδορέω 
Antiloidoreo 
Usage: 1

ἀντιμετρέω 
Antimetreo 
Usage: 0

ἀντιπέραν 
Antiperan 
Usage: 1

ἀντιστρατεύομαι 
Antistrateuomai 
Usage: 1

ἄνωθεν 
Anothen 
from above , top , again , from the first , from the beginning , not tr
Usage: 10

ἀπαιτέω 
Apaiteo 
Usage: 0

ἀπελπίζω 
Apelpizo 
Usage: 0

ἀπέναντι 
Apenanti 
over against , before , in the presence of , contrary
Usage: 5

ἀποκαθίστημι 
Apokathistemi 
Usage: 6

ἀπολαμβάνω 
Apolambano 
Usage: 7

ἀφρός 
Aphros 
Usage: 1

δίς 
Dis 
Usage: 4

ἔγκλημα 
Egklema 
Usage: 2

εἰς 
Eis 
into , to , unto , for , in , on , toward , against ,
Usage: 1267

ἐμβριμάομαι 
Embrimaomai 
Usage: 5

ἐμμαίνομαι 
Emmainomai 
Usage: 1

ἔμπροσθεν 
Emprosthen 
before , in sight , of , against , in the sight of , in the presence of , at
Usage: 27

ἐναντίος 
Enantios 
Usage: 8

ἐπανέρχομαι 
Epanerchomai 
Usage: 0

ἐπανίσταμαι 
Epanistamai 
Usage: 0

ἐπιστρέφω 
Epistrepho 
Usage: 29

ἐπιφέρω 
Epiphero 
Usage: 5

ἐπιφωνέω 
Epiphoneo 
Usage: 3

θεομαχέω 
theomacheo 
Usage: 1

κατά 
Kata 
according to , after , against , in , by , daily , as ,
Usage: 428

καταλαλέω 
Katalaleo 
Usage: 5

καταμαρτυρέω 
Katamartureo 
Usage: 4

καταστρηνιάω 
Katastreniao 
Usage: 1

κατέναντι 
Katenanti 
Usage: 3

κατεφίστημι 
Katephistemi 
Usage: 1

κατισχύω 
Katischuo 
Usage: 1

μετά 
meta 
with , after , among , hereafter , afterward , against , not tr ,
Usage: 346

πάλιν 
Palin 
Usage: 120

πέμπω 
Pempo 
Usage: 39

πρός 
Pros 
unto , to , with , for , against , among , at , not tr , , vr to
Usage: 412

προσρήγνυμι 
Prosregnumi 
Usage: 0

προστίθημι 
Prostithemi 
Usage: 11

συνελαύνω 
sunelauno 
Usage: 1

φλυαρέω 
Phluareo 
Usage: 1