'Again' in the Bible

In so far as you have the light, put your faith in the light so that you may become sons of light. With these words Jesus went away and for a time was not seen again by them.

For this reason they were unable to have belief, because Isaiah said again,

Then, after washing their feet and putting on his robe again, he took his seat and said to them, Do you see what I have done to you?

And if I go and make ready a place for you, I will come back again and will take you to be with me, so that you may be where I am.

Keep in mind how I said to you, I go away and come to you again. If you had love for me you would be glad, because I am going to the Father: for the Father is greater than I.

After a little time you will see me no longer; and then again, after a little time, you will see me.

So some of the disciples said one to another, What is this he is saying, After a little time, you will see me no longer; and then again, after a little time, you will see me? and, I am going to the Father?

So they said again and again, What is this he is saying, A little time? His words are not clear to us.

Jesus saw that they had a desire to put the question to him, so he said to them, Is this what you are questioning one with another, why I said, After a little time, you will see me no longer; and then again, after a little time, you will see me?

So you have sorrow now: but I will see you again, and your hearts will be glad, and no one will take away your joy.

I came out from the Father and have come into the world: again, I go away from the world and go to the Father.

So again he put the question to them, Who are you looking for? And they said, Jesus the Nazarene.

Then again Peter said, No. And straight away a cock gave its cry.

Pilate said to him, True? what is true? Having said this he went out again to the Jews and said to them, I see no wrong in him.

Then again they gave a loud cry, Not this man, but Barabbas. Now Barabbas was an outlaw.

And Pilate went out again and said to them, See, I let him come out to you to make it clear to you that I see no wrong in him.

And he went again into the Praetorium and said to Jesus, Where do you come from? But Jesus gave him no answer.

And again another verse says, They will see him who was wounded by their spears.

For at that time they had no knowledge that the Writings said that he would have to come again from the dead.

So then the disciples went away again to their houses.

And Jesus said to them again, May peace be with you! As the Father sent me, even so I now send you.

And after eight days, his disciples were again in the house and Thomas was with them. Though the doors were shut, Jesus came, and taking his place in the middle of them, he said, May peace be with you!

After these things Jesus let himself be seen again by the disciples at the sea of Tiberias; and it came about in this way.

And he said to them, Let down the net on the right side of the boat and you will get some. So they put it in the water and now they were not able to get it up again because of the great number of fish.

Again, a second time, he said to him, Simon, son of John, have you any love for me? Yes, Lord, he said, you are certain of my love for you. Then take care of my sheep, said Jesus.

And said, O men of Galilee, why are you looking up into heaven? This Jesus, who was taken from you into heaven, will come again, in the same way as you saw him go into heaven.

He, having knowledge of the future, was talking of the coming again of Christ from the dead, that he was not kept in hell and his body did not see destruction.

And this was done three times, and they were all taken up again into heaven.

And about his coming back from the dead, never again to go to destruction, he has said these words, I will give you the holy and certain mercies of David.

And when they went out, they made a request that these words might be said to them again on the Sabbath after.

After these things I will come back, and will put up the tent of David which has been broken down, building up again its broken parts and making it complete:

Saying to them clearly and openly that Christ had to be put to death and come back to life again; and that this Jesus, whom, he said, I am preaching to you, is the Christ.

And now I am conscious that you, among whom I have gone about preaching the kingdom, will not see my face again.

Being sad most of all because he had said that they would not see his face again. And so they went with him to the ship.

Why, in your opinion, is it outside belief for God to make the dead come to life again?

And sailing again from there, we went on under cover of Cyprus, because the wind was against us.

And they let down the lead, and saw that the sea was a hundred and twenty feet deep; and after a little time they did it again and it was ninety feet.

For the heart of this people has become fat and their ears are slow in hearing and their eyes are shut; for fear that they might see with their eyes and give hearing with their ears and become wise in their hearts and be turned again to me, so that I might make them well.

But was marked out as Son of God in power by the Holy Spirit through the coming to life again of the dead; Jesus Christ our Lord,

But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead,

Who was put to death for our evil-doing, and came to life again so that we might have righteousness.

We have been placed with him among the dead through baptism into death: so that as Christ came again from the dead by the glory of the Father, we, in the same way, might be living in new life.

For, if we have been made like him in his death, we will, in the same way, be like him in his coming to life again;

Having knowledge that because Christ has come back from the dead, he will never again go down to the dead; death has no more power over him.

In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God.

But if the Spirit of him who made Jesus come again from the dead is in you, he who made Christ Jesus come again from the dead will in the same way, through his Spirit which is in you, give life to your bodies which now are under the power of death.

For you did not get the spirit of servants again to put you in fear, but the spirit of sons was given to you, by which we say, Abba, Father.

Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part.

Or, Who will go down into the deep? (that is, to make Christ come again from the dead:)

For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead?

And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.

For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs?

Or who has first given to him, and it will be given back to him again?

And for this purpose Christ went into death and came back again, that he might be the Lord of the dead and of the living.

But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge.

And again he says, Take part, you Gentiles, in the joy of his people.

And again, Give praise to the Lord, all you Gentiles; and let all the nations give praise to him.

And again Isaiah says, There will be the root of Jesse, and he who comes to be the ruler over the Gentiles; in him will the Gentiles put their hope.

But I have, in some measure, less fear in writing to you to put these things before you again, because of the grace which was given to me by God,

And again, The Lord has knowledge of the reasonings of the wise, that they are nothing.

Do not keep back from one another what is right, but only for a short time, and by agreement, so that you may give yourselves to prayer, and come together again; so that Satan may not get the better of you through your loss of self-control.

(Or if she goes away from him, let her keep unmarried, or be united to her husband again); and that the husband may not go away from his wife.

Again, let us not give way to the desires of the flesh, as some of them did, of whom twenty-three thousand came to their end in one day.

And the eye may not say to the hand, I have no need of you: or again the head to the feet, I have no need of you.

And if Christ did not come again from the dead, then our good news and your faith in it are of no effect.

Yes, and we are seen to be false witnesses of God; because we gave witness of God that by his power Christ came again from the dead: which is not true if there is no coming back from the dead.

For if it is not possible for the dead to come to life again, then Christ has not come to life again:

Again, what will they do who are given baptism for the dead? if the dead do not come back at all, why are people given baptism for them?

If, after the way of men, I was fighting with beasts at Ephesus, what profit is it to me? If the dead do not come to life again, let us take our pleasure in feasting, for tomorrow we come to an end.

Foolish man, it is necessary for the seed which you put into the earth to undergo death in order that it may come to life again:

So is it with the coming back from the dead. It is planted in death; it comes again in life:

It is planted in shame; it comes again in glory: feeble when it is planted, it comes again in power:

It is planted a natural body; it comes again as a body of the spirit. If there is a natural body, there is equally a body of the spirit.

In a second, in the shutting of an eye, at the sound of the last horn: for at that sound the dead will come again, free for ever from the power of death, and we will be changed.

And by way of Corinth to go into Macedonia, and from there to come back again to you, so that you might send me on my way to Judaea.

But it was my decision for myself, not to come again to you with sorrow.

Do we seem to be again attempting to put ourselves in the right? or have we need, as some have, of letters of approval to you or from you?

We are not again requesting your approval, but we are giving you the chance of taking pride in us, so that you may be able to give an answer to those whose glory is in seeming, and not in the heart.

I say again, Let me not seem foolish to anyone; but if I do, put up with me as such, so that I may take a little glory to myself.

And that when I come again, my God may put me to shame among you, and I may have grief for those who have done wrong before and have had no regret for their unclean ways, and for the evil desires of the flesh to which they have given way.

I said before, and still say it before I come, as being present for the second time, though I am still away from you, to those who have done wrong before, and to all the others, that if I come again I will not have pity;

As we have said before, so say I now again, If any man is a preacher to you of any good news other than that which has been given to you, let there be a curse on him.

And I went not up to Jerusalem to those who were Apostles before me; but I went away into Arabia, and again I came back to Damascus.

Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus with me.

For if I put up again those things which I gave to destruction, I am seen to be a wrongdoer.

But now that you have come to have knowledge of God, or more truly, God has knowledge of you, how is it that you go back again to the poor and feeble first things, desiring to be servants to them again?

My children, of whom I am again in birth-pains till Christ is formed in you,

Christ has truly made us free: then keep your free condition and let no man put a yoke on you again.

Yes, I give witness again to every man who undergoes circumcision, that he will have to keep all the law.

So that your pride in me may be increased in Christ Jesus through my being present with you again.

I have sent him, then, the more gladly, so that when you see him again, you may be happy and I may have the less sorrow.

Be glad in the Lord at all times: again I say, Be glad.

But I am very glad in the Lord that your care for me has come to life again; though you did in fact take thought for me, but you were not able to give effect to it.

Because even in Thessalonica you sent once and again to me in my need.

And he is the head of the body, the church: the starting point of all things, the first to come again from the dead; so that in all things he might have the chief place.

Having been put to death with him in baptism, by which you came to life again with him, through faith in the working of God, who made him come back from the dead.

For which reason we made attempts to come to you, even I, Paul, once and again; but Satan kept us from coming.

Night and day requesting God again and again that we may see your face and make your faith complete.

For if we have faith that Jesus underwent death and came back again, even so those who are sleeping will come again with him by God's power.

For I had great joy and comfort in your love, because the hearts of the saints have been made strong again through you, brother.