967 occurrences

'Away' in the Bible

He took away the treasures of the house (temple) of the Lord and the treasures of the king’s house; he took away everything, he even took all the shields of gold which Solomon had made.

He expelled the male cult prostitutes (sodomites) from the land and removed all the idols that his fathers [Solomon, Rehoboam, and Abijam] had made.

Then King Asa made a proclamation to all Judah—none was exempt—and they carried away the stones of Ramah and its timber with which Baasha had built [the fortifications]. And King Asa built with them [border fortresses at] Geba of Benjamin and Mizpah.

behold, I am going to sweep away Baasha and his household (family), and I will make your house (royal line) like that of Jeroboam the son of Nebat.

For this is what the Lord God of Israel says: ‘The bowl of flour shall not be exhausted nor shall the jar of oil be empty until the day that the Lord sends rain [again] on the face of the earth.’”

But he himself traveled a day’s journey into the wilderness, and he came and sat down under a juniper tree and asked [God] that he might die. He said, “It is enough; now, O Lord, take my life, for I am no better than my fathers.”

He said, “I have been very zealous (impassioned) for the Lord God of hosts (armies) [proclaiming what is rightfully and uniquely His]; for the sons of Israel have abandoned (broken) Your covenant, torn down Your altars, and killed Your prophets with the sword. And I, only I, am left; and they seek to take away my life.”

but about this time tomorrow I will send my servants to you, and they will search your house and the houses of your servants; and they will take with their hands (confiscate) whatever is desirable in your eyes and carry it away.’”

Ben-hadad [tempting him] said to him, “I will restore the cities which my father took from your father; and you may set up bazaars (shops) of your own in Damascus, as my father did in Samaria.” Then, Ahab replied, “I will let you go with this covenant (treaty).” So he made a covenant with him and let him go.

So Ahab [already upset by the Lord’s message] came into his house [feeling more] resentful and sullen because of what Naboth the Jezreelite had said to him; for he had said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face, and would not eat any food.

Behold [says the Lord], I am bringing evil (catastrophe) on you, and will utterly sweep you away, and will cut off from Ahab every male, both bond and free in Israel;

He walked in all the ways of Asa his father, without turning from them, doing right in the sight of the Lord. However, the high places were not removed; the people still sacrificed and burned incense on the high places.

Now the sons of the prophets who were at Bethel came out to Elisha and said to him, “Do you know that the Lord will take your master away from you today?” He said, “Yes, I know it; be quiet [about it].”

The sons of the prophets who were at Jericho approached Elisha and said to him, “Do you know that the Lord will take your master away from you today?” And he answered, “Yes, I know it; be quiet [about it].”

He did evil in the sight of the Lord, but not like his father and mother; for he put away the sacred pillar of Baal that his father had made.

When she came to the mountain to the man of God, she took hold of his feet. Gehazi approached to push her away; but the man of God said, “Let her alone, for her soul is desperate and troubled within her; and the Lord has hidden the reason from me and has not told me.”

The Arameans (Syrians) had gone out in bands [as raiders] and had taken captive a little girl from the land of Israel; and she waited on Naaman’s wife [as a servant].

But Naaman was furious and went away and said, “Indeed! I thought ‘He would at least come out to [see] me and stand and call on the name of the Lord his God, and wave his hand over the place [of leprosy] and heal the leper.’

Are not Abana and Pharpar, the rivers of Damascus [in Aram], better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage.

When he came to the hill, he took them from their hand and put them in the house [for safekeeping]; and he sent the men away, and they left.

So the king prepared a great feast for them; and when they had eaten and drunk he sent them away, and they went to their master. And the marauding bands of Aram did not come into the land of Israel again.

When these lepers came to the edge of the camp, they went into one tent and ate and drank, and carried away from there silver, gold, and clothing, and went and hid them. Then they went back and entered another tent and carried [some valuable things] from there also, and went and hid them.

They went after them to the Jordan, and all the road was entirely littered with clothing and equipment which the Arameans (Syrians) had thrown away when they hurriedly fled. And the messengers returned and told the king.

Only the high places were not removed; the people were still sacrificing and burning incense [to the Lord] on the high places [rather than at the temple].

So Jehoash the king of Judah took all the sacred things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own sacred things and all the gold that was found in the treasuries of the house (temple) of the Lord and of the king’s house, and sent them to Hazael king of Aram; and Hazael departed from Jerusalem.

In the ninth year of Hoshea, the king of Assyria took Samaria and carried [the people of] Israel into exile to Assyria, and settled them in Halah and in Habor, by the river of Gozan, and in the cities of the Medes.

There they burned incense on all the high places, just as the [pagan] nations whom the Lord had deported before them; and they did evil and contemptible things, provoking the Lord [to anger].

When He had torn Israel from the [royal] house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel away from following the Lord and made them commit a great sin.

until the Lord removed Israel from His sight, just as He had foretold through all His servants the prophets. So Israel went into exile from their own land to Assyria to this day [the date of this writing].

So one of the priests whom they had exiled from Samaria came [back] and lived in Bethel and taught them how they should fear [and worship] the Lord.

They feared the Lord, yet served their own gods, following the custom of the nations from among whom they had been sent into exile.

Then the king of Assyria sent Israel into exile to Assyria, and put them in Halah, and on the Habor, the river of [the city of] Gozan, and in the cities of the Medes,

until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey, so that you may live and not die.” Do not listen to Hezekiah when he misleads and incites you, saying, “The Lord will rescue us!”

‘And some of your sons (descendants) who will be born to you will be taken away [as captives]; and they will become eunuchs in the palace of the king of Babylon.’”

He got rid of the idolatrous priests whom the kings of Judah had ordained to burn incense [to pagan gods] in the high places in Judah’s cities and all around Jerusalem—also those who burned incense to Baal, to the sun, to the moon, to the constellations [of the zodiac], and to all the [starry] host of heaven.

Josiah also removed all the houses of the high places which were in the cities of Samaria, which the kings of Israel had made provoking the Lord [to anger]; and he did to them just as he had done [to those] in Bethel.

Moreover, Josiah removed the mediums and the soothsayers and the teraphim (household gods) and the idols and all the repulsive things that were seen in Judah and in Jerusalem, so that he might fulfill the words of the law written in the book which Hilkiah the priest found in the house (temple) of the Lord.

Pharaoh Neco made Eliakim the son of Josiah king in place of his father Josiah, and changed his name to Jehoiakim. But he took Jehoahaz and brought him to Egypt, where he died.

He led away into exile all Jerusalem and all the captains and all the brave men, ten thousand captives, and all the craftsmen and the smiths. None remained except the poorest people of the land.

Then Nebuzaradan the captain of the bodyguard deported [into exile] the rest of the people who were left in the city and the deserters who had joined the king of Babylon, and the rest of the multitude.

They took away the pots, the shovels, the snuffers, the spoons, and all the bronze articles which were used in the temple service,

the captain of the bodyguard also took away the firepans and basins, anything made of fine gold and anything made of fine silver.

Beerah his son, whom Tilgath-pilneser king of Assyria carried away into exile; he was a leader of the tribe of Reuben.

These Israelites took away their livestock: their 50,000 camels, and 250,000 sheep, and 2,000 donkeys; and 100,000 people.

So the God of Israel stirred up the spirit of Pul, king of Assyria, [that is,] the spirit of Tilgath-pilneser king of Assyria, and he carried them away into exile—the Reubenites, the Gadites, and the half-tribe of Manasseh—and brought them to Halah, Habor, Hara, and the river Gozan, [where they remain] to this day.

Shaharaim became the father of children in the country of Moab after he had sent away (divorced) Hushim and Baara his wives.

So all Israel was enrolled by genealogies; and they are written in the Book of the Kings of Israel. And Judah was carried away into exile to Babylon because of their unfaithfulness [to God].

all the brave men arose, took away the body of Saul and the bodies of his sons and brought them to Jabesh, and they buried their bones under the oak in Jabesh; then they fasted seven days.

Some [of the men] of Manasseh also defected to David when he came with the Philistines to go to battle against Saul. But David’s men did not [actually] assist the Philistines, for the lords (governors) of the Philistines after consultation sent him away, saying, “At the cost of our heads he may defect to his master Saul.”

So David inquired again of God, and God said to him, “Do not go up after them; circle around behind them and come at them in front of the balsam trees.

I will be his father and he shall be My son; and I will not take My steadfast love and mercy away from him, as I took it from him (King Saul) who was before you.

Therefore Hanun took David’s servants, shaved them [cutting off half their beards], and cut off their garments in the middle as far as their buttocks, and sent them away [in humiliation].

Then David said to God, “I have sinned greatly because I have done this thing. But now, I beseech You, take away the wickedness and guilt of Your servant, for I have acted very foolishly.”

“O Lord God, do not turn away and reject the face of Your anointed; remember Your lovingkindness and faithfulness to Your servant David.”

And on the twenty-third day of the seventh month Solomon sent the people to their tents, rejoicing and happy in heart because of the goodness that the Lord had shown to David, to Solomon, and to His people Israel.

“But if you [people] turn away and abandon My statutes and My commandments which I have set before you, and you go and serve other gods and worship them,

So Shishak king of Egypt went up against Jerusalem; he took the treasures of the house of the Lord and the treasures of the king’s house (palace). He took everything. He even took the shields of gold which Solomon had made.

He removed the foreign altars and high places and tore down the [pagan] pillars (obelisks, memorial stones), and cut to pieces the Asherim [the symbols of the goddess Asherah].

Asa and the people who were with him pursued them as far as Gerar; and so many Ethiopians fell that none of them were found alive; for they were destroyed before the Lord and His army. And they carried away a very large amount of spoil.

They also struck down the people [living] in tents who had livestock, and took captive large numbers of sheep and camels. Then they returned to Jerusalem.

And when Asa heard these words, the prophecy of Azariah the son of Oded the prophet, he took courage and removed the repulsive idols from all the land of Judah and Benjamin and from the cities which he had captured in the hill country of Ephraim. Then he restored the altar [of burnt offering] of the Lord which was in front of the porch [of the temple] of the Lord.

Then King Asa brought all Judah, and they carried away the stones of Ramah and its timber with which Baasha had been building, and with them he fortified Geba and Mizpah.

His heart was encouraged and he took great pride in the ways of the Lord; moreover, he again removed the high places [of pagan worship] and the Asherim from Judah.

When Jehoshaphat and his people came to take their spoil, they found much among them, including equipment, garments, and valuable things which they took for themselves, more than they could carry away; so much that they spent three days gathering the spoil.

Only the high places [for pagan sacrifices] were not removed, for the people had not yet set their hearts firmly on the God of their fathers.

They came against Judah and invaded it, and carried away all the possessions found in the king’s house (palace), together with his sons and his wives; so there was not a son left to him except Jehoahaz, the youngest of his sons.

But Jehoshabeath, the king’s daughter, took Joash the [infant] son of Ahaziah and stole him away from among the king’s sons who were being put to death, and she placed him and his nurse in the bedroom. So Jehoshabeath, the daughter of King Jehoram [of Judah] and wife of Jehoiada the priest, hid Joash from [his grandmother] Athaliah so that she did not murder him (for Jehoshabeath was the sister of Ahaziah).

Now from the time that Amaziah turned away from following the Lord, they conspired against him in Jerusalem, and he fled to Lachish; but they sent men after him to Lachish and killed him there.

Therefore the Lord his God handed over Ahaz to the king of Aram (Syria), who defeated him and led away a great number [of the people] as captives, and brought them to Damascus. And he was also handed over to the king of Israel, who struck Judah with a great slaughter.

And the sons of Israel led away captive 200,000 of their kinsmen [of Judah]—women, sons, and daughters—and they also took a great quantity of spoil from them and brought it to Samaria.

For the Edomites had come again and attacked Judah and led away captives.

For our fathers have been unfaithful and have done evil in the sight of the Lord our God, and they have abandoned Him and have turned their faces away from the dwelling place of the Lord, and have turned their backs [toward Him].

Now it is in my heart to make a covenant (solemn agreement) with the Lord God of Israel, so that His burning anger will turn away from us.

Moreover, we have prepared and consecrated all the utensils which King Ahaz had discarded during his reign in his unfaithfulness; and behold, they are in front of the altar of the Lord.”

Now do not stiffen your neck [becoming obstinate] like your fathers, but yield to the Lord and come to His sanctuary which He has sanctified and set apart forever, and serve the Lord your God, so that His burning anger will turn away from you.

For if you return to the Lord, your brothers (relatives) and your children will find compassion in the presence of those who led them away captive and will return to this land. For the Lord your God is gracious and merciful, and He will not turn His face away from you if you return to Him.”

They took action and removed the [pagan] altars which were in Jerusalem; they also removed all the incense altars and threw them into the Brook Kidron [the dumping place for the ashes of such repulsive things].

Has the same Hezekiah not taken away his [Baal’s] high places and his altars, and commanded Judah and Jerusalem, “You shall worship before [only] one altar and burn incense on it”?

He also removed the foreign gods and the idol from the house of the Lord, as well as all the altars which he had built on the mountain of the house of the Lord and in Jerusalem; and he threw them outside the city.

Yet Josiah would not turn away from him, but disguised himself in order to fight against him. He did not listen to the words of Neco from the mouth of God, but came to fight against him on the plain of Megiddo.

The archers shot King Josiah, and the king said to his servants, “Take me away, for I am badly wounded.”

He deported to Babylon those who had escaped from the sword; and they were servants to him and to his sons until the kingdom of Persia was established there,

Now these are the people of the province [of Judah] who came up from the captivity of the exiles, whom Nebuchadnezzar the king of Babylon had deported to Babylon, and who returned to Jerusalem and Judah, each to his own city.

But because our fathers provoked the God of heaven to wrath, He handed them over to Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and exiled the people to Babylon.

“Now therefore, Tattenai, governor of the province west of the [Euphrates] River, Shethar-bozenai and your associates, the officials who are west of the River, keep far away from there.

Therefore let us now make a covenant with our God to send away all the [foreign] wives and their children, in accordance with the advice of my lord and of those who tremble [in reverent obedience] at the commandment of our God; and let it be done in accordance with the Law.

Let our leaders stand for and represent the entire assembly; let all those in our cities who have married foreign wives come at appointed times, together with the elders and judges of each city, until the burning anger of our God over this matter is turned away from us.”

They vowed to send away their [pagan] wives, and being guilty, they each offered a ram of the flock for their offense.

These are the sons (descendants, people) of the province who came up from the captivity of the exiles whom Nebuchadnezzar the king of Babylon had deported [to Babylon]; they returned to Jerusalem and to Judah, each to his city,

Did not Solomon king of Israel sin [greatly against God] regarding these things? Yet among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel; nevertheless the foreign women caused even him to sin [by turning to other gods and so, judged by God, he lost his kingdom].

who had been deported from Jerusalem with the captives who had been exiled with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had exiled.

Letters were sent by couriers to all the king’s provinces to destroy, to kill and to annihilate all the Jews, both young and old, women and children, in one day, the thirteenth [day] of the twelfth month, which is the month of Adar (March 7, 473 b.c.), and to seize their belongings as plunder.

So Mordecai went away and did exactly as Esther had commanded him.

Haman went away that day joyful and in good spirits. But when he saw Mordecai at the king’s gate refusing to stand up or show fear before him, he was filled with rage toward Mordecai.

and the Sabeans attacked and swooped down on them and took away the animals. They also killed the servants with the edge of the sword, and I alone have escaped to tell you.”

While he was still speaking, another [messenger] also came and said, “The Chaldeans formed three bands and made a raid on the camels and have taken them away and have killed the servants with the edge of the sword, and I alone have escaped to tell you.”

“Or like a miscarriage which is hidden and put away, I would not exist,Like infants who never saw light.

“My brothers have acted deceitfully like a brook,Like the torrents of brooks that vanish,

“You would cast lots (gamble) over the fatherlessAnd bargain away your friend.

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Strong's
Root Form
Definition
Usage
ἀπάγω 
Apago 
Usage: 11

ἀπωθέομαι ἀπώομαι 
Apotheomai 
Usage: 6

גּנב 
Ganab 
Usage: 40

גּרשׁ 
Garash 
Usage: 48

הדף 
Hadaph 
Usage: 11

זנח 
Zanach 
Usage: 20

זרה 
Zarah 
Usage: 39

לקח 
Laqach 
Usage: 966

מקק 
Maqaq 
Usage: 10

נבל 
Nabel 
Usage: 25

נסג 
Nacag 
Usage: 9

נתק 
Nathaq 
Usage: 27

סחף 
Cachaph 
Usage: 2

עדה עדא 
`ada' (Aramaic) 
Usage: 9

שׁלח 
Shalach 
send , go , forth , send away , lay , send out , put , put away , cast out , stretch out , cast , set , put out , depart , soweth , loose ,
Usage: 848

αἴρω 
Airo 
take up , take away , take , away with , lift up , bear ,
Usage: 52

ἀπολύω 
Apoluo 
Usage: 52

ἀποστρέφω 
Apostrepho 
Usage: 8

ἀφίστημι 
Aphistemi 
Usage: 13

ἐξαίρω 
Exairo 
Usage: 2

μετοικεσία 
metoikesia 
Usage: 4

ξηραίνω 
Xeraino 
wither away , wither , dry up , pine away , be ripe
Usage: 12

παραφέρω 
Paraphero 
Usage: 0

συναπαγω 
sunapago 
condescend , carry away with , lead away with
Usage: 3

בּזז 
Bazaz 
Usage: 43

בּער 
Ba`ar 
burn , ... away , kindle , brutish , eaten , set , burn up , eat up , feed , heated , took , wasted
Usage: 94

בּרח 
Barach 
Usage: 64

גּלה גּולה 
Gowlah 
Usage: 42

גּזל 
Gazal 
Usage: 30

גּזל 
Gazel 
Usage: 4

גּלה 
Galah 
Usage: 188

גּלא גּלה 
G@lah (Aramaic) 
Usage: 9

גּלוּת 
Galuwth 
Usage: 15

גּעל 
Ga`al 
Usage: 10

גּרע 
Gara` 
Usage: 22

גּרף 
Garaph 
Usage: 1

דּחח דּחה 
Dachah 
Usage: 10

דּשׁן 
Dashen 
Usage: 11

הגה 
Hagah 
Usage: 3

הלך 
Halak 
go , walk , come , ...away , ...along ,
Usage: 1545

זוּב 
Zuwb 
flow , have an issue , gush out , pine away , hath , have , run
Usage: 42

זוּר 
Zuwr 
Usage: 77

חלף 
Chalaph 
change , pass , renew , strike through , grow up , abolish , sprout again , alter , pass away , cut off , go on , pass on , over
Usage: 28

חלשׁ 
Chalash 
Usage: 4

חרד 
Charad 
Usage: 39

חרם 
Charam 
Usage: 52

חתה 
Chathah 
Usage: 4

חתף 
Chathaph 
Usage: 1

טוּל 
Tuwl 
Usage: 14

יבשׁ 
Yabesh 
Usage: 69

ילך 
Yalak 
go , walk , come , depart , ...away , follow , get , lead , brought , carry , bring ,
Usage: 0

יעה 
Ya`ah 
Usage: 1

כּלה 
Kalah 
Usage: 207

מאס 
Ma'ac 
Usage: 76

מוּג 
Muwg 
Usage: 17

מוּשׁ 
Muwsh 
Usage: 20

מחה 
Machah 
Usage: 36

מלח 
Malach 
Usage: 5

מלט 
Malat 
Usage: 95

מסה 
Macah 
Usage: 4

מסס 
Macac 
Usage: 21

משּׂא 
Massa' 
Usage: 65

משׁבה משׁוּבה 
M@shuwbah 
Usage: 12

משׁך 
Mashak 
Usage: 36

נגר 
Nagar 
Usage: 10

נדד 
Nadad 
Usage: 28

נדא נדהo 
Nadah 
Usage: 2

נדח 
Nadach 
Usage: 53

נדף 
Nadaph 
drive away , drive , thrust him down , shaken , driven to and fro , tossed to and fro
Usage: 9

נהג 
Nahag 
Usage: 31

נוּד 
Nuwd (Aramaic) 
Usage: 1

נוּס 
Nuwc 
Usage: 160

נוּץ 
Nuwts 
Usage: 3

נסע 
Naca` 
Usage: 146

נפל 
Naphal 
Usage: 434

נסה נשׂא 
Nasa' 
Usage: 653

נשׂא 
N@sa' (Aramaic) 
Usage: 3

נשׁב 
Nashab 
Usage: 3

סבב 
Cabab 
Usage: 157

סוּג 
Cuwg 
Usage: 14

שׂוּר סוּר 
Cuwr 
away , depart , remove , aside , take , turn , turn in , take off , go , put , eschewed ,
Usage: 301

סוּת 
Cuwth 
Usage: 18

סרה 
Carah 
Usage: 8

סרר 
Carar 
Usage: 17

עבר 
`abar 
over , pass , through , pass by , go , away , pass on ,
Usage: 557

עדה 
`adah 
deck ... , adorn , passed , take away
Usage: 10

עוּף 
`uwph 
Usage: 28

פּטר 
Patar 
Usage: 5

פּנה 
Panah 
Usage: 134

פּרץ 
Parats 
Usage: 49

צרף 
Tsaraph 
Usage: 33

קרע 
Qara` 
Usage: 63

רוּץ 
Ruwts 
Usage: 103

רחץ 
Rachats 
Usage: 72

רחק 
Rachaq 
...far , ...off , ...away , remove , good way
Usage: 57

שׁבה 
Shabah 
Usage: 47