967 occurrences

'Away' in the Bible

But they kept silent. Then He took hold of the man and healed him, and sent him on his way.

It is fit neither for the soil nor for the manure pile; it is thrown away. He who has ears to hear, let him hear and heed My words.”

The manager [of the estate] said to himself, ‘What will I do, since my master is taking the management away from me? I am not strong enough to dig [for a living], and I am ashamed to beg.

Yet it is easier for heaven and earth to pass away than for a single stroke of a letter of the Law to fail and become void.

In Hades (the realm of the dead), being in torment, he looked up and saw Abraham far away and Lazarus in his bosom (paradise).

On that day, whoever is on the housetop, with his belongings in the house, must not come down [and go inside] to take them out; and likewise whoever is in the field must not turn back.

Then he said to the bystanders, ‘Take the mina away from him and give it to the one who has the ten minas.’

[Jesus explained,] ‘I tell you that to everyone who has [because he valued his gifts from God and has used them wisely], more will be given; but from the one who does not have [because he disregarded his gifts from God], even what he has will be taken away.’

So those who were sent left and found the colt just as He had told them.

At harvest time he sent a servant [as his representative] to the tenants, so that they would give him his share of the fruit of the vineyard; but the tenants beat the servant and sent him away empty-handed.

So he again sent another servant; they also beat him and dishonored and treated him disgracefully and sent him away empty-handed.

These [men] who confiscate and devour widows’ houses, and for a pretense [to appear devout] offer long prayers. These [men] will receive the greater [sentence of] condemnation.”

“But before all these things, they will lay their hands on you and will persecute you, turning you over to the synagogues and prisons, and bringing you before kings and governors for My name’s sake.

And they will fall by the edge of the sword, and will be led captive into all nations; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled (completed).

I assure you and most solemnly say to you, this generation [those living at that definite period of time preceding the second coming] will not pass away until everything takes place.

The chief priests and the scribes were looking for a way to put Him to death; for they were afraid of the people [who listened devotedly to His teaching, and who respected His spiritual wisdom].

And he went away and discussed with the chief priests and officers how he might betray Him and hand Him over to them.

Then they seized Him, and led Him away and brought Him to the [elegant] house of the [Jewish] high priest. And Peter was following at a [safe] distance.

They began to accuse Jesus, asserting, “We found this Man misleading and perverting our nation and forbidding us to pay taxes to Caesar, and claiming that He Himself is Christ (the Messiah, the Anointed), a King.”

and said to them, “You brought this man before me as one who corrupts and incites the people to rebellion. After examining Him before you, I have found no guilt in this Man regarding the charges which you make against Him.

But they [loudly] shouted out all together, saying, “Away with this Man, and release Barabbas to us!”

When they led Him away, they seized a man, Simon of Cyrene, who was coming in [to the city] from the country, and placed on him the cross to carry behind Jesus.

Two others also, who were criminals, were being led away to be executed with Him.

But Peter got up and ran to the tomb. Stooping [at the small entrance] and looking in, he saw only the linen wrappings; and he went away, wondering about what had happened.

then to those who sold the doves He said, “Take these things away! Stop making My Father’s house a place of commerce!”

Then the woman left her water jar, and went into the city and began telling the people,

Having heard that Jesus had come back from Judea to Galilee, he went to meet Him and began asking Him to come down and heal his son; for he was at the point of death.

Now the man who had been healed did not know who it was, for Jesus had slipped away [unnoticed] since there was a crowd in that place.

The man went away and told the Jews that it was Jesus who had made him well.

This made the Jews more determined than ever to kill Him, for not only was He breaking the Sabbath [from their viewpoint], but He was also calling God His own Father, making Himself equal with God.

The next day the crowd that stood on the other side of the sea realized that there had been only one small boat there, and that Jesus had not boarded the boat with His disciples, but that His disciples had gone away alone.

So Jesus said to the twelve [disciples], “You do not want to leave too, do you?”

Then He said again to them, “I am going away, and you will look for Me, and you will die [unforgiven and condemned] in your sin. Where I am going, you cannot come.”

They will never follow a stranger, but will run away from him, because they do not know the voice of strangers.”

But the hired man [who merely serves for wages], who is neither the shepherd nor the owner of the sheep, when he sees the wolf coming, deserts the flock and runs away; and the wolf snatches the sheep and scatters them.

No one takes it away from Me, but I lay it down voluntarily. I am authorized and have power to lay it down and to give it up, and I am authorized and have power to take it back. This command I have received from My Father.”

Bethany was near Jerusalem, about two miles away;

Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to Him, “Lord, by this time there will be an offensive odor, for he has been dead four days! [It is hopeless!]”

So they took away the stone. And Jesus raised His eyes [toward heaven] and said, “Father, I thank You that You have heard Me.

If we let Him go on like this, everyone will believe in Him, and the Romans will come and take away both our [holy] place (the temple) and our nation.”

because on account of him many of the Jews were going away [from the teaching and traditions of the Jewish leaders] and believing in Jesus [following Him as Savior and Messiah].

While you have the Light, believe and trust in the Light [have faith in it, hold on to it, rely on it], so that you may become sons of Light [being filled with Light as followers of God].”Jesus said these things, and then He left and hid Himself from them.

but so that the world may know [without any doubt] that I love the Father, I do exactly as the Father has commanded Me [and act in full agreement with Him]. Get up, let us go from here.

Every branch in Me that does not bear fruit, He takes away; and every branch that continues to bear fruit, He [repeatedly] prunes, so that it will bear more fruit [even richer and finer fruit].

“I have told you these things so that you will not stumble or be caught off guard and fall away.

But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) will not come to you; but if I go, I will send Him (the Holy Spirit) to you [to be in close fellowship with you].

But they shouted, “Away with Him, away with Him, crucify Him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”

So they took Jesus, and He went out, bearing His own cross, to the place called the Place of the Skull, which is called in Hebrew, Golgotha.

Since it was the day of Preparation [for the Sabbath], in order to prevent the bodies from hanging on the cross on the Sabbath (for that Sabbath was a high holy day) the Jews asked Pilate to have their legs broken [to hasten death] and the bodies taken away.

And after this, Joseph of Arimathea—a disciple of Jesus, but secretly for fear of the Jews—asked Pilate to let him take away the body of Jesus; and Pilate gave him permission. So he came and took away His body.

So she ran and went to Simon Peter and to the other disciple (John), whom Jesus loved (esteemed), and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him!”

And they said to her, “Woman, why are you crying?” She told them, “Because they have taken away my Lord, and I do not know where they have laid Him.”

Jesus said to her, “Woman, why are you crying? For whom are you looking?” Supposing that He was the gardener, she replied, “Sir, if you are the one who has carried Him away from here, tell me where you have put Him, and I will take Him away.”

But the other disciples came in the small boat, for they were not far from shore, only about a hundred yards away, dragging the net full of fish.

who said, “Men of Galilee, why do you stand looking into the sky? This [same] Jesus, who has been taken up from you into heaven, will return in just the same way as you have watched Him go into heaven.”

Then the disciples returned to Jerusalem from the mount called Olivet (Olive Grove), which is near Jerusalem, [only] a Sabbath day’s journey (less than one mile) away.

to occupy this ministry and apostleship which Judas left to go to his own place [of evil].”

For the promise [of the Holy Spirit] is for you and your children and for all who are far away [including the Gentiles], as many as the Lord our God calls to Himself.”

After this man, Judas the Galilean rose up, [and led an uprising] during the time of the census, and drew people after him; he was also killed, and all his followers were scattered.

But God turned away [from them] and handed them over to serve the host of heaven. As it is written and forever remains written in the book of the prophets, ‘It was not [really] to Me that you offered victims and sacrifices for forty years in the wilderness, was it, O house of Israel?

You also took along the tabernacle (portable temple) of Moloch and the star of the god Rompha, the images which you made to worship; and I will remove you beyond Babylon [carrying you away into exile].’

“In humiliation His judgment was taken away [justice was denied Him].Who will describe His generation?For His life is taken from the earth.”

When they came up out of the water, the Spirit of the Lord [suddenly] took Philip [and carried him] away [to a different place]; and the eunuch no longer saw him, but he went on his way rejoicing.

So Peter invited them in and gave them lodging [for the night].The next day Peter got up and left with them, and some of the brothers from Joppa went with him.

So then [since they were unaware of these developments] those who were scattered because of the persecution that occurred in connection with [the stoning of] Stephen traveled as far as Phoenicia and Cyprus and Antioch, without telling the message [of salvation through Christ] to anyone except Jews.

When Herod had searched for him and could not find him, he interrogated the guards and commanded that they be led away to execution. Then he went down from Judea to Caesarea [Maritima] and spent some time there.

So then, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus.

‘Look, you mockers, and marvel, and perish and vanish away;For I am doing a work in your days,A work which you will never believe, even if someone describes it to you [telling you about it in detail].’”

And it became such a sharp disagreement that they separated from one another, and Barnabas took [John] Mark with him and sailed away to Cyprus.

The brothers immediately sent Paul and Silas away by night to Berea; and when they arrived, they entered the Jewish synagogue.

And he drove them away from the judgment seat.

so that even handkerchiefs or face-towels or aprons that had touched his skin were brought to the sick, and their diseases left them and the evil spirits came out [of them].

even from among your own selves men will arise, speaking perverse and distorted things, to draw away the disciples after themselves [as their followers].

When we had torn ourselves away from them and set sail, we ran a straight course and came to Cos, and on the next day to Rhodes, and from there to Patara;

and after finding a ship crossing over to Phoenicia, we went on board and set sail.

for the majority of the people kept following them, shouting, “Away with him! [Kill him!]”

They listened to Paul until [he made] this [last] statement, but now they raised their voices and shouted, “Away with such a man from the earth! He is not fit to live!”

Now when day came, the Jews formed a conspiracy and bound themselves under an oath (curse), saying that they would not eat or drink until they had killed Paul.

So the commander let the young man leave, instructing him, “Do not tell anyone that you have given me this information.”

But as he was discussing righteousness, self-control [honorable behavior, personal integrity], and the judgment to come, Felix became frightened and said, “Go away for now, and when I find [a convenient] time I will send for you.”

Because of this some Jews seized me in the temple and tried to kill me.

Then the soldiers cut away the ropes that held the skiff and let it fall and drift away.

[And when he had said these things, the Jews left, arguing among themselves.]

But the free gift [of God] is not like the trespass [because the gift of grace overwhelms the fall of man]. For if many died by one man’s trespass [Adam’s sin], much more [abundantly] did God’s grace and the gift [that comes] by the grace of the one Man, Jesus Christ, overflow to [benefit] the many.

So then as through one trespass [Adam’s sin] there resulted condemnation for all men, even so through one act of righteousness there resulted justification of life to all men.

Then appreciate the gracious kindness and the severity of God: to those who fell [into spiritual ruin], severity, but to you, God’s gracious kindness—if you continue in His kindness [by faith and obedience to Him]; otherwise you too will be cut off.

“This is My covenant with them,When I take away their sins.”

Yet we do speak wisdom among those spiritually mature [believers who have teachable hearts and a greater understanding]; but [it is a higher] wisdom not [the wisdom] of this present age nor of the rulers and leaders of this age, who are passing away;

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Strong's
Root Form
Definition
Usage
ἀπάγω 
Apago 
Usage: 11

ἀπωθέομαι ἀπώομαι 
Apotheomai 
Usage: 6

גּנב 
Ganab 
Usage: 40

גּרשׁ 
Garash 
Usage: 48

הדף 
Hadaph 
Usage: 11

זנח 
Zanach 
Usage: 20

זרה 
Zarah 
Usage: 39

לקח 
Laqach 
Usage: 966

מקק 
Maqaq 
Usage: 10

נבל 
Nabel 
Usage: 25

נסג 
Nacag 
Usage: 9

נתק 
Nathaq 
Usage: 27

סחף 
Cachaph 
Usage: 2

עדה עדא 
`ada' (Aramaic) 
Usage: 9

שׁלח 
Shalach 
send , go , forth , send away , lay , send out , put , put away , cast out , stretch out , cast , set , put out , depart , soweth , loose ,
Usage: 848

αἴρω 
Airo 
take up , take away , take , away with , lift up , bear ,
Usage: 52

ἀπολύω 
Apoluo 
Usage: 52

ἀποστρέφω 
Apostrepho 
Usage: 8

ἀφίστημι 
Aphistemi 
Usage: 13

ἐξαίρω 
Exairo 
Usage: 2

μετοικεσία 
metoikesia 
Usage: 4

ξηραίνω 
Xeraino 
wither away , wither , dry up , pine away , be ripe
Usage: 12

παραφέρω 
Paraphero 
Usage: 0

συναπαγω 
sunapago 
condescend , carry away with , lead away with
Usage: 3

בּזז 
Bazaz 
Usage: 43

בּער 
Ba`ar 
burn , ... away , kindle , brutish , eaten , set , burn up , eat up , feed , heated , took , wasted
Usage: 94

בּרח 
Barach 
Usage: 64

גּלה גּולה 
Gowlah 
Usage: 42

גּזל 
Gazal 
Usage: 30

גּזל 
Gazel 
Usage: 4

גּלה 
Galah 
Usage: 188

גּלא גּלה 
G@lah (Aramaic) 
Usage: 9

גּלוּת 
Galuwth 
Usage: 15

גּעל 
Ga`al 
Usage: 10

גּרע 
Gara` 
Usage: 22

גּרף 
Garaph 
Usage: 1

דּחח דּחה 
Dachah 
Usage: 10

דּשׁן 
Dashen 
Usage: 11

הגה 
Hagah 
Usage: 3

הלך 
Halak 
go , walk , come , ...away , ...along ,
Usage: 1545

זוּב 
Zuwb 
flow , have an issue , gush out , pine away , hath , have , run
Usage: 42

זוּר 
Zuwr 
Usage: 77

חלף 
Chalaph 
change , pass , renew , strike through , grow up , abolish , sprout again , alter , pass away , cut off , go on , pass on , over
Usage: 28

חלשׁ 
Chalash 
Usage: 4

חרד 
Charad 
Usage: 39

חרם 
Charam 
Usage: 52

חתה 
Chathah 
Usage: 4

חתף 
Chathaph 
Usage: 1

טוּל 
Tuwl 
Usage: 14

יבשׁ 
Yabesh 
Usage: 69

ילך 
Yalak 
go , walk , come , depart , ...away , follow , get , lead , brought , carry , bring ,
Usage: 0

יעה 
Ya`ah 
Usage: 1

כּלה 
Kalah 
Usage: 207

מאס 
Ma'ac 
Usage: 76

מוּג 
Muwg 
Usage: 17

מוּשׁ 
Muwsh 
Usage: 20

מחה 
Machah 
Usage: 36

מלח 
Malach 
Usage: 5

מלט 
Malat 
Usage: 95

מסה 
Macah 
Usage: 4

מסס 
Macac 
Usage: 21

משּׂא 
Massa' 
Usage: 65

משׁבה משׁוּבה 
M@shuwbah 
Usage: 12

משׁך 
Mashak 
Usage: 36

נגר 
Nagar 
Usage: 10

נדד 
Nadad 
Usage: 28

נדא נדהo 
Nadah 
Usage: 2

נדח 
Nadach 
Usage: 53

נדף 
Nadaph 
drive away , drive , thrust him down , shaken , driven to and fro , tossed to and fro
Usage: 9

נהג 
Nahag 
Usage: 31

נוּד 
Nuwd (Aramaic) 
Usage: 1

נוּס 
Nuwc 
Usage: 160

נוּץ 
Nuwts 
Usage: 3

נסע 
Naca` 
Usage: 146

נפל 
Naphal 
Usage: 434

נסה נשׂא 
Nasa' 
Usage: 653

נשׂא 
N@sa' (Aramaic) 
Usage: 3

נשׁב 
Nashab 
Usage: 3

סבב 
Cabab 
Usage: 157

סוּג 
Cuwg 
Usage: 14

שׂוּר סוּר 
Cuwr 
away , depart , remove , aside , take , turn , turn in , take off , go , put , eschewed ,
Usage: 301

סוּת 
Cuwth 
Usage: 18

סרה 
Carah 
Usage: 8

סרר 
Carar 
Usage: 17

עבר 
`abar 
over , pass , through , pass by , go , away , pass on ,
Usage: 557

עדה 
`adah 
deck ... , adorn , passed , take away
Usage: 10

עוּף 
`uwph 
Usage: 28

פּטר 
Patar 
Usage: 5

פּנה 
Panah 
Usage: 134

פּרץ 
Parats 
Usage: 49

צרף 
Tsaraph 
Usage: 33

קרע 
Qara` 
Usage: 63

רוּץ 
Ruwts 
Usage: 103

רחץ 
Rachats 
Usage: 72

רחק 
Rachaq 
...far , ...off , ...away , remove , good way
Usage: 57

שׁבה 
Shabah 
Usage: 47