245 occurrences

'Blood' in the Bible

Now you're more cursed than the ground, which has opened to receive your brother's blood from your hand.

Laban responded, "You certainly are my flesh and blood!" So Jacob stayed with him for about a month.

Then Judah suggested to his brothers, "Where's the profit in just killing our brother and shedding his blood?

So they took Joseph's coat, slaughtered a young goat, and dipped the coat in the blood.

But if they don't believe even these two signs, and won't listen to you, then take some water out of the Nile River and pour it on the dry ground. The water you took from the Nile River will turn into blood on the dry ground."

Zipporah took a flint knife, cut off her son's foreskin, and touched Moses' feet with it, saying while doing so, ""because you are a bridegroom of blood to me."

Then the LORD withdrew from him, and she said, ""a bridegroom of blood because of circumcision."

""This is what the LORD says: "This is how you'll know that I am the LORD: Right now I'm going to strike the water of the Nile River with the staff that's in my hand, and it will be turned to blood.

The LORD also told Moses, "Tell Aaron, "Take your staff and stretch out your hand over the waters of Egypt, over their rivers, over their Nile River, over their ponds, and over their reservoirs, and they'll become blood. There will be blood throughout the land of Egypt, even in their wood and stone containers.'"

Moses and Aaron did just what the LORD had commanded. Aaron raised his staff and struck the water in the Nile River in front of Pharaoh and his officials, and all the water in the Nile River turned to blood.

The fish in the Nile River died and the river stank. The Egyptians were not able to drink water from the Nile River, and blood was throughout the land of Egypt.

They're to take some of the blood and put it on the two doorposts and on the lintel of the houses where they eat the lamb.

The blood will be a sign for you on the houses where you are. I'll see the blood and pass over you. There will be no plague to destroy you when I strike the land of Egypt.

Take a bundle of hyssop and dip it in the blood that is in the basin, and apply some of the blood in the basin to the lintel and the two doorposts. None of you is to go out of the doorway of his house until morning,

because the LORD will pass through to strike down the Egyptians, and when he sees the blood on the lintel and the two doorposts, the LORD will pass over the doorway, and won't allow the destroyer to enter your houses to strike you down.

"You are not to offer the blood of my sacrifice with anything leavened, and you are not to let the fat portion of my sacrifice remain overnight until morning.

Moses took the blood, sprinkled it on the people, and said, "This is the blood of the covenant that the LORD made with you based on all these words."

Take some of the blood of the bull, put it on the horns of the altar with your finger, and pour out the rest of the blood at the base of the altar.

Then you are to slaughter the ram, take its blood, and scatter it around the altar.

You are to slaughter the ram, take some of its blood, and put it on the lobe of Aaron's right ear, the lobe of his sons' right ears, the thumbs of their right hands, and the big toes of their right feet. Then you are to scatter the rest of the blood around the altar.

You are to take some of the blood which is on the altar, along with some of the anointing oil, and sprinkle it on Aaron and his garments, and on his sons and their garments. He is to be consecrated with his garments, along with his sons and their garments.

Each year Aaron is to make atonement on its horns with the blood of the sin offering of atonement. He is to make atonement on it each year throughout your generations. It is most holy to the LORD."

"You are not to offer the blood of my sacrifice with anything leavened, nor are you to allow the sacrifice of the Festival of Passover to remain until morning.

"Aaron's sons, the priests, are to bring the blood and sprinkle it around the altar that stands at the entrance to the Tent of Meeting. He is to skin the burnt offering and cut it into pieces.

and slaughter it at the north side of the altar in the LORD's presence. Then Aaron's sons, the priests, are to sprinkle its blood around the altar.

The priest is to bring it to the altar to offer it up in smoke. He is to decapitate it and drain its blood on the side of the altar,

Then the presenter is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. After this, Aaron's sons, the priests, are to sprinkle the blood on and around the altar.

He is to lay his hand on the head of his offering and slaughter it at the entrance to the Tent of Meeting. Then Aaron's sons are to sprinkle the blood on and around the altar.

lay his hand over its head, then slaughter it at the entrance to the Tent of Meeting. After this, Aaron's sons are to sprinkle the blood on and around the altar.

"This is to be a lasting statute for all your generations, wherever you live. You are not to eat any fat or blood."

The anointed priest is to take blood from the bull to the Tent of Meeting.

The priest is to dip his finger in the blood and sprinkle some of the blood seven times in the LORD's presence in front of the curtain of the sanctuary.

"The priest is then to put some blood on the horn of the altar that is near the Tent of Meeting as an incense of pleasing aroma in the LORD's presence. He is to pour the rest of the bull's blood for a burnt offering at the base of the altar that is at the entrance to the Tent of Meeting.

The anointed priest is to take blood from the bull and bring it to the Tent of Meeting.

Then the priest is to dip his finger in the blood, sprinkle some of the blood seven times in front of the curtain in the LORD's presence,

then put blood on the horn of the altar near the Tent of Meeting in the LORD's presence. He is to pour the rest of the blood as a burnt offering at the base of the altar that is at the entrance to the Tent of Meeting.

Then the priest is to take blood from the sin offering with his finger, put it on the horn of the altar that is used for burnt offerings, and then pour the rest of the blood at the base of the altar that is used for burnt offerings.

Then the priest is to take blood with his finger, put it on the horn of the altar that is used for burnt offerings, and then pour the rest of the blood at the base of the altar.

Then the priest is to take blood with his finger and put it on the horn of the altar for burnt offering. Then he is to pour the rest of the blood at the base of the altar.

Then he is to sprinkle some of the blood from the sin offering on the sidewall of the altar. Now as to the remainder of the blood, he is to pour it out at the base of the altar for a sin offering.

Whoever touches its meat will be holy. If some of its blood sprinkles on a garment, wash where it was sprinkled in a sacred place.

Any sin offering from which its blood was brought to the Tent of Meeting to make atonement in the sacred place is not to be eaten. Instead, it is to be incinerated."

The guilt offering is to be offered in the same place where the burnt offering is slaughtered. The priest is to sprinkle some of its blood on the altar and around it.

He is to present one from each grain offering, a separate offering to the LORD. It will belong to the priest who sprinkles the blood of the peace offering.

You are not to eat any form of blood in any of your dwellings, whether it's from birds or animals.

Any person who eats any form of blood is to be eliminated from contact with his people.'"

The descendant of Aaron's sons who brings the blood and the fat from the peace offering is to keep the right thigh for his own portion,

So Moses slaughtered it, took the blood, and applied some of it at the horns of the altar and around it with his fingers, thus purifying the altar. Then he poured the blood at the base of the altar, thereby sanctifying it as a means to make atonement with it.

and Moses slaughtered it and poured its blood over and around the altar.

Moses then slaughtered it, took some of its blood, and put it on Aaron's right earlobe, right thumb, and right great toe.

Then Moses brought Aaron's sons, took some of the ram's blood, put it on their right earlobes, on their right thumbs, and on their right great toes, and then poured the blood on the altar and all around it.

Moses took some anointing oil and blood that was on the altar and sprinkled it on Aaron, on his clothes, on his sons, and on their clothes, consecrating Aaron, his clothes, his sons, and their clothes.

Next, Aaron's sons brought the blood to him and he dipped his fingers in the blood and placed it on the horns of the altar. As to the rest of the blood, he poured it at the base of the altar.

And so the burnt offering was slaughtered, and Aaron's sons secured for him the blood, which he poured on the altar and around it.

He slaughtered the ox and ram for the peace offering sacrifice on behalf of the people. Aaron's sons delivered the blood to him, which he poured on the altar and around it.

Look! Its blood wasn't brought inside the sanctuary. You were to have eaten it in the sanctuary, just as I commanded."

For 33 days after this, she is to remain in purification due to her blood loss. She is not to touch any sacred thing or enter the sanctuary until the days of her purification have been completed.

"If she gives birth to a female, then she is to remain unclean for two weeks, just like her menstruation. She is to remain in purification for 66 days due to her blood loss.

He is to offer it in the LORD's presence and make atonement for her so that she becomes clean from her blood loss. This is the law concerning the bearing of a male or female child.

He is to take the live bird, the cedar wood, the crimson thread, and the hyssop, and dip them together in the blood of the bird that had been slaughtered over the flowing water.

He is to sprinkle the blood seven times on the person with the infectious skin disease and then pronounce him clean. Then he is to release the live bird into the open fields.

"Then the priest is to take some of the blood from the guilt offering and place it on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe.

"As to the remainder of the olive oil in his palm, he is to place some on the right earlobe of the person to be cleansed, on his right thumb, on his right great toe, and on the blood of the guilt offering.

Then he is to take the lamb for the guilt offering and place some blood from the guilt offering on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe.

The priest is to place oil from his palm on the right earlobe of the person being cleansed, on his right thumb, on his right great toe, and where the blood for the guilt offering is poured.

He is to take the cedar wood, the hyssop, the two crimson threads, and the live bird, and dip them in the blood of the slaughtered bird over flowing water. Then he is to sprinkle the house seven times.

He is to clean the house with the blood of the bird over flowing water, including cleansing the live bird, the cedar wood, the hyssop, and the crimson thread.

"When a woman has a discharge, and the blood is her monthly menstrual discharge from her body, then for seven days she is to remain in her menstrual uncleanness. Whoever touches her will remain unclean until evening.

"When a woman has a continuous discharge of blood many days beyond the time of her menstrual uncleanness, or if she has a discharge that lasts beyond the days of her menstrual uncleanness, her uncleanness is to be treated like the days of her menstruation she's unclean.

He is to take blood from the ox and sprinkle it with his forefinger toward the surface of the Mercy Seat. Then he is to sprinkle the blood on the surface of the Mercy Seat with his forefinger seven times.

"He is to slaughter the male goat as a sin offering for the people and bring its blood beyond the curtain and do with its blood as he did with the blood of the bull: He is to sprinkle it on the Mercy Seat that is, over the surface of the Mercy Seat.

When he goes to the altar in the LORD's presence to make atonement for himself, he is to take some of the blood from the bull and the male goat, place it around the horns of the altar,

and sprinkle it with the blood on his forefinger seven times, cleansing and sanctifying it from Israel's sins."

"The bull for the sin offering and the male goat for the sin offering, whose blood was brought into the sacred place, are to be taken outside the camp. Their skin, meat, and offal are to be incinerated.

but fails to bring it to the entrance to the Tent of Meeting as an offering in the presence of the tent of the LORD, that person will incur bloodguilt. Because he has shed blood, that person is to be eliminated from contact with his people."

The priest is to sprinkle the blood on the LORD's altar at the entrance to the Tent of Meeting and incinerate the fat, making a pleasing aroma to the LORD.

"If anyone from the house of Israel or a resident alien who lives among you eats any form of blood, I'll oppose that person who ate the blood and eliminate him from his people,

because the life of the flesh is in the blood itself, and I myself have given it to you all so that atonement may be made for your souls on the altar, since the blood itself makes atonement through the life that is in it.

This is why I've told the Israelis that no person among you is to eat blood. Even the resident alien who lives among you is not to eat blood.

"If a person from the house of Israel or a resident alien who lives among you has hunted live game or a bird that may be eaten, he is to extract its blood and cover it with soil,

because the life of any flesh is the blood itself. Therefore, I'm saying to the Israelis that the blood of any flesh is not to be eaten, because the life of any flesh is in its blood. Anyone who eats of it is to be eliminated from contact with his people.

"You are not to have sexual relations with your father's sister. She's your father's near blood relative.

"You are not to have sexual relations with your mother's sister. She's your mother's near blood relative.

"You are not to have sexual relations with a woman and her daughter. "You are not to have sexual relations with her son's daughter or her daughter's daughter. They're near blood relatives. It's wickedness.

"If a man has sexual relations with a menstruating woman, he has exposed her nakedness, laying bare her fountain. He has exposed the source of her blood. Both are to be eliminated from contact with their people.

His uncle or his uncle's son may redeem him or any blood relative from his tribe may redeem him. If he becomes rich, then he may redeem himself.

But you are not to redeem the firstborn of a cow, sheep, or a female goat. They are holy. You are to sprinkle their blood on the altar and burn their fat for an offering made by fire, a pleasing aroma to the LORD.

Then Eleazar the priest is to take blood from it with his finger and sprinkle the blood in front of the Tent of Meeting.

The entire heifer is to be incinerated in his presence, including its skin, its flesh, its blood, and its dung.

Look! The people are like lions. Like the lion, he rises up! He does not lie down again until he has consumed his prey and drunk the blood of the slain."

They are to serve as cities of refuge from a blood avenger in order to keep the inadvertent killer from dying until he has stood trial in the presence of the community.

The blood avenger himself is to execute the murderer. When he meets him, the blood avenger is to put him to death.

or if he struck him with his hand out of hatred so that he died, then the killer is certainly to be put to death for murder. The avenger of blood is to put him to death when he meets him."

then the community is to judge between the inadvertent killer and the blood avenger, following these ordinances.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
דּם 
Dam 
Usage: 359

נצח 
Netsach 
Usage: 2

αἷμα 
Haima 
Usage: 83

αἱματεκχυσία 
Haimatekchusia 
Usage: 1

αἱμοῤῥέω 
Haimorrheo 
diseased with an issue of blood
Usage: 1

δυσεντερία 
Dusenteria 
Usage: 1

International Standard Version Copyright © 1996-2008 by the ISV Foundation.