'Body' in the Bible

And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.

And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.

The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!

Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?

And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

For in that she poured this ointment upon my body, she did it to prepare me for burial.

And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body.

this man went to Pilate, and asked for the body of Jesus. Then Pilate commanded it to be given up.

And Joseph took the body, and wrapped it in a clean linen cloth,

And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of her plague.

She hath done what she could; she hath anointed my body beforehand for the burying.

And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body.

And a certain young man followed with him, having a linen cloth cast about him, over his naked body : and they lay hold on him;

there came Joseph of Arimathaea, a councillor of honorable estate, who also himself was looking for the kingdom of God; and he boldly went in unto Pilate, and asked for the body of Jesus.

The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.

If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.

And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

And he said unto his disciples, Therefore I say unto you, Be not anxious for your life, what ye shall eat; nor yet for your body, what ye shall put on.

For the life is more than the food, and the body than the raiment.

And they answering say unto him, Where, Lord? And he said unto them, Where the body is , thither will the eagles also be gathered together.

And he took bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me.

this man went to Pilate, and asked for the body of Jesus.

And the women, who had come with him out of Galilee, followed after, and beheld the tomb, and how his body was laid.

And they entered in, and found not the body of the Lord Jesus.

and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive.

But he spake of the temple of his body.

Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time the body decayeth; for he hath been dead four days.

And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body.

So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

and she beholdeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.

But Peter put them all forth, and kneeled down and prayed; and turning to the body, he said, Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up.

insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the evil spirits went out.

And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb;

knowing this, that our old man was crucified with him , that the body of sin might be done away, that so we should no longer be in bondage to sin;

Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof:

Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.

Wretched man that I am! who shall deliver me out of the body of this death?

And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.

for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live.

And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit , the redemption of our body.

For even as we have many members in one body, and all the members have not the same office:

so we, who are many, are one body in Christ, and severally members one of another.

For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,

Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:

Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;

for ye were bought with a price: glorify God therefore in your body.

The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.

and is divided.'so also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.

but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.

The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ?

seeing that we, who are many, are one bread, one body: for we are all partake of the one bread.

and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me.

Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.

For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body.

For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.

For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

For the body is not one member, but many.

If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.

And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

But now hath God set the members each one of them in the body, even as it pleased him.

And if they were all one member, where were the body?

But now they are many members, but one body.

Nay, much rather, those members of the body which seem to be more feeble are necessary:

and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness;

whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked;

that there should be no schism in the body; but that the members should have the same care one for another.

Now ye are the body of Christ, and severally members thereof.

And if I bestow all my goods to feed the poor , and if I give my body to be burned, but have not love, it profiteth me nothing.

But some one will say, How are the dead raised? and with what manner of body do they come?

and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;

but God giveth it a body even as it pleased him, and to each seed a body of its own.

it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body .

always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.

Being therefore always of good courage, and knowing that, whilst we are at home in the body, we are absent from the Lord

we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.

For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad.

I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not; God knoweth), such a one caught up even to the third heaven.

And I know such a man (whether in the body, or apart from the body, I know not; God knoweth),

Henceforth, let no man trouble me; for I bear branded on my body the marks of Jesus.

which is his body, the fulness of him that filleth all in all.

and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:

to wit , that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel,

There is one body, and one Spirit, even as also ye were called in one hope of your calling;

for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:

from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.

For the husband is the head of the wife, and Christ also is the head of the church, being himself the saviour of the body.

because we are members of his body.

according to my earnest expectation and hope, that in nothing shall I be put to shame, but that with all boldness, as always,'so now also Christ shall be magnified in my body, whether by life, or by death.

who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.

And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him:

Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the church;

in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;

which are a shadow of the things to come; but the body is Christ's.

and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increasing with the increase of God.

Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh.