696 occurrences

'Bring' in the Bible

When the disciples reached the other side of the sea, they realized that they had forgotten to bring bread.

They began to discuss this among themselves, saying, “He said that because we did not bring bread.”

saying to them, “Go into the village opposite you, and at once you will find a donkey tied, and a colt with her; untie them and bring them to Me.

The Pharisees were watching Jesus closely to see if He would heal him on the Sabbath, so that they might accuse Him [in the Jewish high court].

Jesus did not let him [come], but [instead] He said to him, “Go home to your family and tell them all the great things that the Lord has done for you, and how He has had mercy on you.”

So the king immediately sent for an executioner and commanded him to bring back John’s head. And he went and had John beheaded in the prison,

Now the disciples had forgotten to bring bread, and they had only one loaf with them in the boat.

He replied, “O unbelieving (faithless) generation, how long shall I be with you? How long shall I put up with you? Bring him to Me!”

saying to them, “Go into the village in front of you, and immediately as you enter it, you will find a [donkey’s] colt tied, which has never been ridden by anyone; untie it and bring it here.

Should we pay [the tax] or should we not pay?” But knowing their hypocrisy, He asked them, “Why are you testing Me? Bring Me a coin (denarius) to look at.”

The angel replied and said to him, “I am Gabriel; I stand and minister in the [very] presence of God, and I have been sent [by Him] to speak to you and to bring you this good news.

But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people.

A Light for revelation to the Gentiles [to disclose what was previously unknown],And [to bring] the praise and honor and glory of Your people Israel.”

But finding no way to bring him in because of the crowd, they went up on the roof [and removed some tiles to make an opening] and lowered him through the tiles with his stretcher, into the middle of the crowd, in front of Jesus.

who appeared in glory, and were speaking of His departure [from earthly life], which He was about to bring to fulfillment at Jerusalem.

Jesus answered, “You unbelieving and perverted generation! How long shall I be with you and put up with you? Bring your son here [to Me].”

When they bring you before the synagogues and the magistrates and the authorities, do not be worried about how you are to defend yourselves or what you are to say;

So the servant came back and reported this to his master. Then [his master,] the head of the household, became angry [at the rejections of his invitation] and said to his servant, ‘Go out quickly into the streets and the lanes of the city and bring in here the poor and the disabled and the blind and the lame.’

But the father said to his servants, ‘Quickly bring out the best robe [for the guest of honor] and put it on him; and give him a ring for his hand, and sandals for his feet.

[The king ended by saying,] ‘But as for these enemies of mine who did not want me to be king over them, bring them here and kill them in my presence.’”

saying, “Go into the village ahead of you; there, as you enter, you will find a [donkey’s] colt tied, on which no one has ever sat. Untie it and bring it here.

I have other sheep [beside these] that are not of this fold. I must bring those also, and they will listen to My voice and pay attention to My call, and they will become one flock with one Shepherd.

So Pilate came out to them and asked, “What accusation do you bring against this Man?”

Then Pilate came out again and said to them, “Look, I am bringing Him out to you so that you may know that I find no guilt in Him [no crime, no cause for an accusation].”

Jesus said to them, “Bring some of the fish which you have just caught.”

saying, “We gave you strict orders not to continue teaching in this name, and yet you have filled Jerusalem with your teaching and you intend to bring this Man’s blood on us [by accusing us as His murderers].”

And this is, in effect, what God spoke [to him]: That his descendants would be aliens (strangers) in a foreign land, and that they would be enslaved and mistreated for four hundred years.

and he asked for letters [of authority] from him to the synagogues at Damascus, so that if he found any men or women there belonging to the Way [believers, followers of Jesus the Messiah], men and women alike, he could arrest them and bring them bound [with chains] to Jerusalem.

And Cornelius told us how he had seen the angel standing in his house, saying, ‘Send word to Joppa and have Simon, who is also called Peter, brought here;

When he had seized Peter, he put him in prison, turning him over to four squads of soldiers of four each to guard him [in rotation throughout the night], planning after the Passover to bring him out before the people [for execution].

The very night before Herod was to bring him forward, Peter was sleeping between two soldiers, bound with two chains, and sentries were in front of the door guarding the prison.

For that is what the Lord has commanded us, saying,‘I have placed You as a light for the Gentiles,So that You may bring [the message of eternal] salvation to the end of the earth.’”

So we have sent Judas and Silas, who will report by word of mouth the same things [that we decided in our meeting].

But the [unbelieving] Jews became jealous, and taking along some thugs from [the lowlifes in] the market place, they formed a mob and set the city in an uproar; and then attacking Jason’s house tried to bring Paul and Silas out to the people.

So then, if Demetrius and the craftsmen who are with him have a complaint against anyone, the courts are in session and proconsuls are available; let them bring charges against one another there.

as the high priest and all the Council of the elders (Sanhedrin, Jewish High Court) can testify; because from them I received letters to the brothers, and I was on my way to Damascus in order to bring those [believers] who were there to Jerusalem in chains to be punished.

So now you, along with the Council (Sanhedrin, Jewish High Court), notify the commander to bring Paul down to you, as if you were going to investigate his case more thoroughly. But we are ready to kill him before he comes near [the place].”

And he said, “The Jews have agreed to ask you to bring Paul down to the Council (Sanhedrin, Jewish High Court) tomorrow, as if they were going to interrogate him more thoroughly.

also provide mounts for Paul to ride, and bring him safely to Felix the governor.”

Nor can they present evidence to you to prove what they now bring against me.

Now after several years I came [to Jerusalem] to bring to my people charitable contributions and offerings.

And the very commandment which was intended to bring life, actually proved to bring death for me.

Who will bring any charge against God’s elect (His chosen ones)? It is God who justifies us [declaring us blameless and putting us in a right relationship with Himself].

But the righteousness based on faith [which produces a right relationship with Him] says the following: “Do not say in your heart, ‘Who will ascend into Heaven?’ that is, to bring Christ down;

or, ‘Who will descend into the abyss?’ that is, to bring Christ up from the dead [as if we had to be saved by our own efforts, doing the impossible].”

Therefore whoever resists [governmental] authority resists the ordinance of God. And those who have resisted it will bring judgment (civil penalty) on themselves.

But for now, I am going to Jerusalem to serve the saints (Jewish believers).

For it is written and forever remains written,“I will destroy the wisdom of the wise [the philosophy of the philosophers],And the cleverness of the clever [who do not know Me] I will nullify.”

God has selected [for His purpose] the insignificant (base) things of the world, and the things that are despised and treated with contempt, [even] the things that are nothing, so that He might reduce to nothing the things that are,

If anyone destroys the temple of God [corrupting it with false doctrine], God will destroy the destroyer; for the temple of God is holy (sacred), and that is what you are.

When we are slandered, we try to be conciliatory and answer softly. We have become like the scum of the world, the dregs of all things, even until now.

Food is for the stomach and the stomach for food, but God will do away with both of them. The body is not intended for sexual immorality, but for the Lord, and the Lord is for the body [to save, sanctify, and raise it again because of the sacrifice of the cross].

If anyone is too hungry [to wait], let him eat at home, so that you will not come together for judgment [on yourselves]. About the remaining matters [of which I was informed], I will take care of them when I come.

but it may be that I will stay with you [for a while], or even spend the winter, so that you may send me on my way to wherever I may go afterward.

knowing that He who raised the Lord Jesus will also raise us with Jesus and will present us [along] with you in His presence.

But all these things are from God, who reconciled us to Himself through Christ [making us acceptable to Him] and gave us the ministry of reconciliation [so that by our example we might bring others to Him],

You will be enriched in every way so that you may be generous, and this [generosity, administered] through us is producing thanksgiving to God [from those who benefit].

My concern was because of the false brothers [those people masquerading as Christians] who had been secretly smuggled in [to the community of believers]. They had slipped in to spy on the freedom which we have in Christ Jesus, in order to bring us back into bondage [under the Law of Moses].

Only Luke is with me. Get Mark and bring him with you, for he is very helpful to me for the ministry.

When you come bring the coat that I left at Troas with Carpus, and the books, especially the parchments.

For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest].

For [it is impossible to restore to repentance] those who have once been enlightened [spiritually] and who have tasted and consciously experienced the heavenly gift and have shared in the Holy Spirit,

and then have fallen away—it is impossible to bring them back again to repentance, since they again nail the Son of God on the cross [for as far as they are concerned, they are treating the death of Christ as if they were not saved by it], and are holding Him up again to public disgrace.

so Christ, having been offered once and once for all to bear [as a burden] the sins of many, will appear a second time [when he returns to earth], not to deal with sin, but to bring salvation to those who are eagerly and confidently waiting for Him.

But [as it is] these [continual] sacrifices bring a fresh reminder of sins [to be atoned for] year after year,

Do not be carried away by diverse and strange teachings; for it is good for the heart to be established and strengthened by grace and not by foods [rules of diet and ritualistic meals], which bring no benefit or spiritual growth to those who observe them.

whereas even angels who are superior in might and power do not bring a reviling (defaming) accusation against them before the Lord.

If anyone comes to you and does not bring this teaching [but diminishes or adds to the doctrine of Christ], do not receive or welcome him into your house, and do not give him a greeting or any encouragement;

But even the archangel Michael, when he was disputing with the devil (Satan), and arguing about the body of Moses, did not dare bring an abusive condemnation against him, but [simply] said, “The Lord rebuke you!”

Listen carefully, I will throw her on a bed of sickness, and those who commit adultery with her [I will bring] into great anguish, unless they repent of her deeds.

The nations [the redeemed people from the earth] will walk by its light, and the kings of the earth will bring into it their glory.

and they will bring the glory (splendor, majesty) and the honor of the nations into it;

Related Words

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Strong's
Root Form
Definition
Usage
נתק 
Nathaq 
Usage: 27

פּרח 
Parach 
Usage: 37

שׁבר 
Shabar 
Usage: 148

G71
ἄγω 
Ago 
bring , lead , go , bring forth , , vr bring
Usage: 55

ἐπάγω 
Epago 
Usage: 3

κατάγω 
Katago 
Usage: 10

λύω 
Luo 
Usage: 28

προσφέρω 
Prosphero 
offer , bring unto , bring to , bring , offer up , offer unto , offer to ,
Usage: 36

דּכא 
Daka' 
Usage: 18

הלם 
Halam 
Usage: 9

חתת 
Chathath 
Usage: 48

יבל 
Yabal 
Usage: 18

יונקת 
Yowneqeth 
Usage: 6

כּבשׁ 
Kabash 
Usage: 14

כּנע 
Kana` 
Usage: 36

נהג 
Nahag 
Usage: 31

נפץ 
Naphats 
Usage: 22

נתץ 
Nathats 
Usage: 42

עלל 
`alal (Aramaic) 
bring in , come in , went in , bring , went , come
Usage: 11

ערף 
`araph 
Usage: 5

פּצח 
Patsach 
Usage: 8

פּרק 
Paraq 
Usage: 10

פּרר 
Parar 
Usage: 51

צמח 
Tsemach 
Usage: 12

רקמה 
Riqmah 
Usage: 12

ἄμαχος 
amachos 
not a brawler , no brawler
Usage: 2

ἀπαγγέλλω 
Apaggello 
Usage: 40

εἰσάγω 
Eisago 
bring in , bring , lead
Usage: 9

εἰσφέρω 
Eisphero 
bring , bring in , lead
Usage: 5

ἐξάγω 
Exago 
Usage: 12

ἐπιφέρω 
Epiphero 
Usage: 5

εὐαγγελίζω 
Euaggelizo 
Usage: 50

προάγω 
Proago 
Usage: 15

προπέμπω 
Propempo 
Usage: 9

ῥήγνυμι ῥήσσω 
Rhegnumi 
Usage: 3

συντρίβω 
suntribo 
Usage: 6

φέρω 
Phero 
Usage: 45

H6
אבד 
'abad 
Usage: 184

אוּד 
'uwd 
Usage: 3

אור 
'owr 
Usage: 42

אור 
'owr 
Usage: 122

אח 
'ach 
Usage: 629

אח 
'ach (Aramaic) 
Usage: 1

אחוה 
'achavah 
Usage: 1

אטד 
'atad 
Usage: 6

אמון 
'amown 
Usage: 1

אמיר 
'amiyr 
Usage: 2

אמן 
'aman 
Usage: 108

אמנה 
'omnah 
brought up
Usage: 1

אפיק 
'aphiyq 
Usage: 19

אפס 
'aphec 
Usage: 5

אצעדה 
'ets`adah 
Usage: 2

אתא אתה 
'athah 
Usage: 21

אתא אתה 
'athah (Aramaic) 
Usage: 16

בּד 
Bad 
Usage: 202

בּדק 
Bedeq 
Usage: 10

בּהיר 
Bahiyr 
Usage: 1

בּהרת 
Bohereth 
Usage: 12

בּער 
Ba`ar 
burn , ... away , kindle , brutish , eaten , set , burn up , eat up , feed , heated , took , wasted
Usage: 94

בּער 
Ba`ar 
Usage: 5

בּקיע 
B@qiya` 
Usage: 2

בּקע 
Baqa` 
cleave , ...up , divide , rent , ... out , break through , rend , breach , asunder , hatch , brake , burst , cleft , break forth , pieces , tare , tear , win
Usage: 51

בּרק 
Baraq 
Usage: 21

בּרקן 
Barqan 
Usage: 2

בּרר 
Barar 
Usage: 17

בּת 
Bath 
Usage: 587

גּוּז 
Guwz 
Usage: 2

גּח גּיח 
Giyach 
Usage: 6

גּלא גּלה 
G@lah (Aramaic) 
Usage: 9

גּנב 
Ganab 
Usage: 40

גּפרית 
Gophriyth 
Usage: 7

גּרם 
Garam 
Usage: 3

גּרס 
Garac 
Usage: 2

דּד 
Dad 
Usage: 4

דּד דּוד 
Dowd 
Usage: 61

דּישׁ דּושׁ דּוּשׁ 
Duwsh 
Usage: 14

דּכה 
Dakah 
Usage: 5

דּליּה 
Daliyah 
Usage: 8

דּלל 
Dalal 
Usage: 9

דּמה 
Damah 
Usage: 15

דּקק 
Daqaq 
Usage: 13

דּקק 
D@qaq (Aramaic) 
Usage: 9

דּשׁא 
Dasha 
Usage: 2

הוּך 
Huwk (Aramaic) 
go up , came , brought again , go
Usage: 4

המם 
Hamam 
Usage: 13

זהר 
Zohar 
Usage: 2

זיו 
Ziyv (Aramaic) 
Usage: 6

זכר 
Zakar 
Usage: 231

זמר זמרה זמורה 
Z@mowrah 
Usage: 5

זמיר 
Zamiyr 
Usage: 1

חברה חבּרה חבּוּרה 
Chabbuwrah 
Usage: 7

חבל 
Chabal 
Usage: 30

חדי 
Chadiy (Aramaic) 
Usage: 1

חדק 
Chedeq 
Usage: 2

חוח 
Chowach 
Usage: 11

חיל חוּל 
Chuwl 
Usage: 57