'Bring' in the Bible

and the priests come in to the inner part of the house of Jehovah to cleanse it, and bring out all the uncleanness that they have found in the temple of Jehovah to the court of the house of Jehovah, and the Levites receive it, to take it out to the brook Kidron without.

and they bring in seven bullocks, and seven rams, and seven lambs, and seven young he-goats, for a sin-offering for the kingdom, and for the sanctuary, and for Judah; and he saith to sons of Aaron, the priests, to cause them to ascend on the altar of Jehovah.

and they bring nigh the he-goats of the sin-offering before the king and the assembly, and they lay their hands upon them;

And Hezekiah answereth and saith, 'Now ye have filled your hand to Jehovah, come nigh, and bring in sacrifices and thank-offerings to the house of Jehovah;' and the assembly bring in sacrifices and thank-offerings, and every willing-hearted one -- burnt-offerings.

and they slaughter the passover-offering on the fourteenth of the second month, and the priests and the Levites have been ashamed, and sanctify themselves, and bring in burnt-offerings to the house of Jehovah.

and they bring in the heave-offering, and the tithe, and the holy things faithfully; and over them is a leader, Conaniah the Levite, and Shimei his brother is second;

Lo, I am gathering thee unto thy fathers, and thou hast been gathered unto thy graves in peace, and thine eyes do not look on all the evil that I am bringing upon this place, and upon its inhabitants;' and they bring the king back word.

and they turn aside the burnt-offering, to put them by the divisions of the house of the fathers of the sons of the people, to bring near to Jehovah, as it is written in the book of Moses -- and so to the oxen.

and they give money to hewers and to artificers, and food, and drink, and oil to Zidonians and to Tyrians, to bring in cedar-trees from Lebanon unto the sea of Joppa, according to the permission of Cyrus king of Persia concerning them.

therefore thou dost speedily buy with this money, bullocks, rams, lambs, and their presents, and their libations, and dost bring them near to the altar of the house of your God that is in Jerusalem,

and I charge them for Iddo the head, in the place Casiphia, and put in their mouth words to speak unto Iddo, and his brethren the Nethinim, in the place Casiphia, to bring to us ministrants for the house of our God.

And they bring to us, according to the good hand of our God upon us, a man of understanding, of the sons of Mahli, son of Levi, son of Israel, and Sherebiah, and his sons, and his brethren, eighteen;

And the priests and the Levites took the weight of the silver, and of the gold, and of the vessels, to bring to Jerusalem to the house of our God.

And all the people are gathered as one man unto the broad place that is before the water-gate, and they say to Ezra the scribe to bring the book of the law of Moses, that Jehovah commanded Israel.

and that they proclaim and cause to pass over all their cities, (and in Jerusalem,) saying, 'Go ye out to the mount, and bring leaves of the olive, and leaves of the oil tree, and leaves of the myrtle, and leaves of the palms, and leaves of thick trees, to make booths as it is written.'

And the people go out, and bring in, and make for themselves booths, each on his roof, and in their courts, and in the courts of the house of God, and in the broad place of the water-gate, and in the broad place of the gate of Ephraim.

Thou art He, O Jehovah God, who didst fix on Abraham, and didst bring him out from Ur of the Chaldeans, and didst make his name Abraham,

'And they are disobedient, and rebel against Thee, and cast Thy law behind their back, and Thy prophets they have slain, who testified against them, to bring them back unto Thee, and they do great despisings,

and dost testify against them, to bring them back unto Thy law; and they -- they have acted proudly, and have not hearkened to Thy commands, and against Thy judgments have sinned, -- which man doth and hath lived in them -- and they give a refractory shoulder, and their neck have hardened, and have not hearkened.

And the lots we have caused to fall for the offering of wood, among the priests, the Levites, and the people, to bring in to the house of our God, by the house of our fathers, at times appointed, year by year, to burn on the altar of Jehovah our God, as it is written in the law,

and to bring in the first fruits of our ground, and the first fruits of all fruit of every tree, year by year, to the house of Jehovah,

and the firstlings of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and our flocks, to bring in to the house of our God, to the priests who are ministering in the house of our God.

And the beginning of our dough, and our heave-offerings, and the fruit of every tree, of new wine, and of oil, we bring in to the priests, unto the chambers of the house of our God, and the tithe of our ground to the Levites; and they -- the Levites -- have the tithes in all the cities of our tillage;

and the priest, son of Aaron, hath been with the Levites in the tithing of the Levites, and the Levites bring up the tithe of the tithe to the house of our God unto the chambers, to the treasure-house;

for unto the chambers do they bring in -- the sons of Israel and the sons of Levi -- the heave-offering of the corn, the new wine, and the oil, and there are vessels of the sanctuary, and the priests, those ministering, and the gatekeepers, and the singers, and we do not forsake the house of our God.

And the heads of the people dwell in Jerusalem, and the rest of the people have caused to fall lots to bring in one out of ten to dwell in Jerusalem the holy city, and nine parts in the cities,

And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them in to Jerusalem, to make the dedication even with gladness, and with thanksgivings, and with singing, with cymbals, psalteries, and with harps;

And I bring up the heads of Judah upon the wall, and appoint two great thanksgiving companies and processions. At the right, on the wall, to the dung-gate;

and I speak, and they cleanse the chambers, and I bring back thither the vessels of the house of God with the present and the frankincense.

to bring in Vashti the queen before the king, with a royal crown, to shew the peoples and the heads her beauty, for she is of good appearance,

for go forth doth the word of the queen unto all the women, to render their husbands contemptible in their eyes, in their saying, The king Ahasuerus said to bring in Vashti the queen before him, and she did not come;

if to the king it be good, let it be written to destroy them, and ten thousand talents of silver I weigh into the hands of those doing the work, to bring it in unto the treasuries of the king.'

On that night hath the sleep of the king fled away, and he saith to bring in the book of memorials of the Chronicles, and they are read before the king,

let them bring in royal clothing that the king hath put on himself, and a horse on which the king hath ridden, and that the royal crown be put on his head,

They are yet speaking with him, and eunuchs of the king have come, and haste to bring in Haman unto the banquet that Esther hath made.

and saith, 'If to the king it be good, and if I have found grace before him, and the thing hath been right before the king, and I be good in his eyes, let it be written to bring back the letters -- a device of Haman son of Hammedatha the Agagite -- that he wrote to destroy the Jews who are in all provinces of the king,

Do they not shew thee -- speak to thee, And from their heart bring forth words?

Remember, I pray Thee, That as clay Thou hast made me, And unto dust Thou dost bring me back.

Also -- on this Thou hast opened Thine eyes, And dost bring me into judgment with Thee.

For I have known To death Thou dost bring me back, And to the house appointed for all living.

To bring back his soul from the pit, To be enlightened with the light of the living.

Dost thou bring out Mazzaroth in its season? And Aysh for her sons dost thou comfort?

They bow down, Their young ones they bring forth safely, Their pangs they cast forth.

Dost thou trust in him That he doth bring back thy seed? And to thy threshing-floor doth gather it?

The distresses of my heart have enlarged themselves, From my distresses bring me out.

Bring me out from the net that they hid for me, For Thou art my strength.

Send forth Thy light and Thy truth, They -- they lead me, they bring me in, Unto Thy holy hill, and unto Thy tabernacles.

And Thou, O God, dost bring them down To a pit of destruction, Men of blood and deceit reach not to half their days, And I -- I do trust in Thee!

Slay them not, lest my people forget, Shake them by Thy strength, And bring them down, O Lord our shield.

Who doth bring me to a city of bulwarks? Who hath led me unto Edom?

The Lord said: 'From Bashan I bring back, I bring back from the depths of the sea.

Because of Thy temple at Jerusalem, To Thee do kings bring a present.

Those hating me without cause Have been more than the hairs of my head, Mighty have been my destroyers, My lying enemies, That which I took not away -- I bring back.

Kings of Tarshish and of the isles send back a present. Kings of Sheba and Seba a reward bring near.

Vow and complete to Jehovah your God, All ye surrounding him. They bring presents to the Fearful One.

I open with a simile my mouth, I bring forth hidden things of old,

A vine out of Egypt Thou dost bring, Thou dost cast out nations, and plantest it.

To number our days aright let us know, And we bring the heart to wisdom.

Still they bring forth in old age, Fat and flourishing are they,

Causing grass to spring up for cattle, And herb for the service of man, To bring forth bread from the earth,

Who doth bring me in to the fenced city? Who hath led me unto Edom?

Grant not, O Jehovah, the desires of the wicked, His wicked device bring not forth, They are high. Selah.

Bring forth from prison my soul to confess Thy name, The righteous do compass me about, When Thou conferrest benefits upon me!

Bring in to instruction thy heart, And thine ear to sayings of knowledge.

A time to bring forth, And a time to die. A time to plant, And a time to eradicate the planted.

And I have seen that there is nothing better than that man rejoice in his works, for it is his portion; for who doth bring him in to look on that which is after him?

Cause not thy mouth to hasten, and let not thy heart hasten to bring out a word before God, for God is in the heavens, and thou on the earth, therefore let thy words be few.

Rejoice, O young man, in thy childhood, And let thy heart gladden thee in days of thy youth, And walk in the ways of thy heart, And in the sight of thine eyes, And know thou that for all these, Doth God bring thee into judgment.

For every work doth God bring into judgment, with every hidden thing, whether good or bad.'

I lead thee, I bring thee in unto my mother's house, She doth teach me, I cause thee to drink of the perfumed wine, Of the juice of my pomegranate,

Add not to bring in a vain present, Incense -- an abomination it is to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity -- and a restraint!

Woe to those joining house to house, Field to field they bring near, till there is no place, And ye have been settled by yourselves In the midst of the land!

Bring ye in counsel, do judgment, Make as night thy shadow in the midst of noon, Hide outcasts, the wanderer reveal not.

Bring near your cause, saith Jehovah, Bring nigh your mighty ones, saith the king of Jacob.

They bring nigh, and declare to us that which doth happen, The first things -- what they are declare ye, And we set our heart, and know their latter end, Or the coming things cause us to hear.

To open the eyes of the blind, To bring forth from prison the bound one, From the house of restraint those sitting in darkness.

Be not afraid, for I am with thee, From the east I bring in thy seed, And from the west I gather thee.

I am saying to the north, 'Give up,' And to the south, 'Restrain not.' Bring in My sons from afar, And My daughters from the end of the earth.

Woe to him who is saying to a father, 'What dost thou beget?' Or to a wife, 'What dost thou bring forth?

Declare ye, and bring near, Yea, they take counsel together, Who hath proclaimed this from of old? From that time hath declared it? Is it not I -- Jehovah? And there is no other god besides Me, A God righteous and saving, there is none save Me.

Calling from the east a ravenous bird, From a far land the man of My counsel, Yea, I have spoken, yea, I bring it in, I have formed it, yea, I do it.

Go out from Babylon, flee from the Chaldeans, With a voice of singing declare, Cause ye this to be heard, Bring it forth unto the end of the earth, Say, Redeemed hath Jehovah His servant Jacob.

And now, said Jehovah, who is forming me from the belly for a servant to Him, To bring back Jacob unto Him, (Though Israel is not gathered, Yet I am honoured in the eyes of Jehovah, And my God hath been my strength.)

And He saith, 'It hath been a light thing That thou art to Me for a servant To raise up the tribes of Jacob, And the preserved of Israel to bring back, And I have given thee for a light of nations, To be My salvation unto the end of the earth.'

Is it not to deal to the hungry thy bread, And the mourning poor bring home, That thou seest the naked and cover him, And from thine own flesh hide not thyself?

And dost bring out to the hungry thy soul, And the afflicted soul dost satisfy, Then risen in the darkness hath thy light, And thy thick darkness is as noon.

Surely for Me isles do wait, And ships of Tarshish first, To bring thy sons from afar, Their silver and their gold with them, To the name of Jehovah thy God, And to the Holy One of Israel, Because He hath beautified thee.

And opened have thy gates continually, By day and by night they are not shut, To bring unto thee the force of nations, Even their kings are led.

Instead of the brass I bring in gold, And instead of the iron I bring in silver, And instead of the wood brass, And instead of the stone iron, And I have made thy inspection peace, And thy exactors righteousness.

And I tread down peoples in mine anger, And I make them drunk in my fury, And I bring down to earth their strength.

They labour not for a vain thing, Nor do they bring forth for trouble, For the seed of the blessed of Jehovah are they, And their offspring with them.

I also -- I fix on their vexations, And their fears I bring in to them, Because I have called, and there is none answering, I spake, and they have not hearkened, And they do the evil things in Mine eyes, And on that which I desired not -- fixed.

Who hath heard anything like this? Who hath seen anything like these? Is earth caused to bring forth in one day? Born is a nation at once? For she hath been pained, Zion also hath borne her sons.

'Do I bring to the birth, And not cause to bring forth?' saith Jehovah, 'Am not I He who is causing to beget? I have also restrained,' said thy God.

And they have brought all your brethren out of all the nations, A present to Jehovah, On horses, and on chariot, and on litters, And on mules, and on dromedaries, Unto My holy mountain Jerusalem, said Jehovah, As the sons of Israel bring the present in a clean vessel, Into the house of Jehovah.

Yea, I bring you in to a land of fruitful fields, To eat its fruit and its goodness, And ye come in and defile My land, And Mine inheritance have made an abomination.

At that time, an affirmation of Jehovah, They bring the bones of the kings of Judah, And the bones of its princes, And the bones of the priests, And the bones of the prophets, And the bones of inhabitants of Jerusalem, Out of their graves,

And they have not hearkened nor inclined their ear, And they walk each in the stubbornness of their evil heart, And I bring on them all the words of this covenant, That I commanded to do, and they did not.'

And they have no remnant, For I bring evil unto the men of Anathoth, The year of their inspection!'

Therefore, thus said Jehovah: If thou turnest back, then I bring thee back, Before Me thou dost stand, And if thou bringest out the precious from the vile, As My mouth thou art! They -- they turn back unto thee, And thou dost not turn back unto them.