'Brother's' in the Bible
And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not, Am I my brother's keeper?
And he said, What hast thou done? The voice of thy brother's blood cries unto me from the ground.
And now thou art cursed from the earth, which has opened her mouth to receive thy brother's blood from thy hand;
And his brother's name was Jubal; he was the father of all those who play the harp and organ.
And unto Eber were born two sons; the name of one was Peleg, for in his days the earth was divided; and his brother's name was Joktan.
And Abram took Sarai, his wife, and Lot, his brother's son, and all their substance that they had gathered and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
And they also took Lot, Abram's brother's son, who dwelt in Sodom, and his goods and departed.
And I bowed down my head and worshipped the LORD and blessed the LORD God of my master Abraham, who had led me in the way of the truth to take my master's brother's daughter unto his son.
and dwell with him a few days until thy brother's fury turns away,
until thy brother's anger turns away from thee, and he forgets that which thou hast done to him; then I will send, and bring thee from there; for why should I be deprived of you both in one day?
Then Judah said unto Onan, Go in unto thy brother's wife and marry her and raise up seed to thy brother.
And Onan knew that the seed would not be his, and it came to pass when he went in unto his brother's wife, that he corrupted it on the ground, to not give seed to his brother.
Thou shalt not uncover the nakedness of thy brother's wife; it is thy brother's nakedness.
And if a man shall take his brother's wife, it is an unclean thing; he has uncovered his brother's nakedness; they shall be childless.
Thou shalt not see thy brother's ox or his sheep go astray and hide thyself from them; thou shalt in any case bring them again unto thy brother.
In like manner shalt thou do with his ass, and so shalt thou do with his clothing; and with any lost thing of thy brother's, which he has lost, and thou hast found, shalt thou do likewise; thou may not draw back from this.
Thou shalt not see thy brother's ass or his ox fallen down by the way and hide thyself from them; thou shalt surely help him to lift them up again.
And if the man does not desire to take his brother's wife, then let his brother's wife go up to the gate unto the elders and say, My husband's brother refuses to raise up unto his brother a name in Israel; he will not perform the duty of my husband's brother.
then shall his brother's wife come unto him in the presence of the elders and loose his shoe from off his foot and spit in his face and shall answer and say, So shall it be done unto that man that will not build up his brother's house.
And he said, Thou knowest that the kingdom was mine and that all Israel had set their faces on me that I should reign, but the kingdom is turned about and is become my brother's, for by the LORD it was his.
And unto Eber were born two sons; the name of the one was Peleg because in his days the earth was divided, and his brother's name was Joktan.
Do not forsake thine own friend and thy father's friend, neither go into thy brother's house in the day of thy calamity, for better is a neighbour that is near than a brother far off.
And why dost thou behold the mote that is in thy brother's eye but dost not consider the beam that is in thine own eye?
Thou hypocrite, first cast out the beam out of thine own eye, and then shalt thou be able to see to cast out the mote out of thy brother's eye.
For John had said unto Herod, It is not lawful for thee to have thy brother's wife.
And why dost thou behold the mote that is in thy brother's eye, but not perceive the beam that is in thine own eye?
Or how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself dost not behold the beam that is in thine own eye? Hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Let us, therefore, not judge one another any more, but judge this rather: that no man put a stumblingblock or an occasion to fall in his brother's way.
Not as Cain, who was of the wicked one and killed his brother. And why did he kill him? Because his own works were evil, and his brother's righteous.