1673 occurrences in 12 translations

'Brought' in the Bible

and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin.

And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering -- he who hath sinned -- two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering;

and he hath brought them in unto the priest, and hath brought near that which is for a sin-offering first, and hath wrung off its head from its neck, and doth not separate it,

And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering -- he who hath sinned -- a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it is a sin-offering,

and he hath brought it in unto the priest, and the priest hath taken a handful from it -- the fulness of his hand -- its memorial -- and hath made perfume on the altar, according to the fire-offerings of Jehovah; it is a sin-offering.

When a person committeth a trespass, and hath sinned through ignorance against the holy things of Jehovah, then he hath brought in his guilt-offering to Jehovah, a ram, a perfect one, out of the flock, at thy valuation in silver -- shekels by the shekel of the sanctuary -- for a guilt-offering.

'Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him;

and he hath stripped off his garments, and hath put on other garments, and hath brought out the ashes unto the outside of the camp, unto a clean place.

And this is a law of the present: sons of Aaron have brought it near before Jehovah unto the front of the altar,

And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

The hide from the burnt offering brought by the offeror is to belong to the priest.

"This is the law concerning the sacrifice for peace offerings that are to be brought to the LORD:

if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;

and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his;

If any of the meat of his sacrifice of peace offerings is eaten on the third day, it won't be accepted for the one who brought it. It is to be considered as refuse, and whoever eats it will bear the punishment of his iniquity."

This is the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,

And Moses brought Aaron and his sons, and washed them with water.

And Moses brought Aaron's sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.

And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.

And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.

And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.

And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.

And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:

Then he slaughtered the burnt offering. Aaron’s sons brought him the blood, and he sprinkled it on all sides of the altar.

They brought him the burnt offering piece by piece, along with the head, and he burned them on the altar.

And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.

And he brought the burnt offering, and offered it according to the manner.

And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.

Finally, he slaughtered the ox and the ram as the people’s fellowship sacrifice. Aaron’s sons brought him the blood, and he sprinkled it on all sides of the altar.

They also brought the fat portions from the ox and the ram—the fat tail, the fat surrounding the entrails, the kidneys, and the fatty lobe of the liver—

Aaron's sons Nadab and Abihu each took his own censer, placed fire in it, covered it with incense, and brought it into the LORD's presence as unauthorized fire that he had never prescribed for them.

Then Moses said to Aaron and to his sons Eleazar and Ithamar, “Do not uncover your heads nor tear your clothes, so that you will not die and that He will not become wrathful against all the congregation. But your kinsmen, the whole house of Israel, shall bewail the burning which the Lord has brought about.

Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.

And Aaron speaketh unto Moses, 'Lo, to-day they have brought near their sin-offering and their burnt-offering before Jehovah; and things like these meet me, yet I have eaten a sin-offering to-day; is it good in the eyes of Jehovah?'

'And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean;

and he hath brought it near before Jehovah, and hath made atonement for her, and she hath been cleansed from the fountain of her blood; this is the law of her who is bearing, in regard to a male or to a female.

When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

When the plague of leprosy is in a man, then he shall be brought unto the priest;

This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:

the priest will order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one who is to be cleansed.

The person who is clean is to wash his clothes, shave all his hair, and bathe in water, after which he is to be declared clean. Then he can be brought back to the camp, but he is to remain outside his tent for seven days.

and the priest hath taken the one he-lamb, and hath brought it near for a guilt-offering, also the log of oil, and hath waved them -- a wave offering before Jehovah.

and he hath brought them in on the eighth day for his cleansing unto the priest, unto the opening of the tent of meeting, before Jehovah.

and they have taken other stones, and brought them in unto the place of the stones, and other clay he taketh and hath daubed the house.

And he hath broken down the house, its stones, and its wood, and all the clay of the house, and he hath brought them forth unto the outside of the city, unto an unclean place.

and on the eighth day she taketh to herself two turtle-doves, or two young pigeons, and hath brought them in unto the priest, unto the opening of the tent of meeting;

and Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house;

and Aaron hath brought near the goat on which the lot for Jehovah hath gone up, and hath made it a sin-offering.

The male goat on which the lot fell for the scapegoat is to be brought alive into the LORD's presence to make atonement for himself. Then he is to send it into the wilderness."

And Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house, and hath slaughtered the bullock of the sin-offering which is his own,

and hath taken the fulness of the censer of burning coals of fire from off the altar, from before Jehovah, and the fulness of his hands of thin spice-perfume, and hath brought it within the vail;

And he hath slaughtered the goat of the sin-offering which is the people's, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat,

And he hath ceased from making atonement for the sanctuary, and the tent of meeting, and the altar, and hath brought near the living goat;

And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

and unto the opening of the tent of meeting hath not brought it in to bring near an offering to Jehovah before the tabernacle of Jehovah, blood is reckoned to that man -- blood he hath shed -- and that man hath been cut off from the midst of his people;

so that the sons of Israel do bring in their sacrifices which they are sacrificing on the face of the field, yea, they have brought them in to Jehovah, unto the opening of the tent of meeting, unto the priest, and they have sacrificed sacrifices of peace-offerings to Jehovah with them.

The land has been defiled, so I brought the punishment of its iniquity to it. As a result, the land is vomiting out its inhabitants.

And he hath brought in his guilt-offering to Jehovah, unto the opening of the tent of meeting, a ram for a guilt-offering,

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.

and ye have brought near a fire-offering to Jehovah seven days; in the seventh day is a holy convocation; ye do no servile work.'

'Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land which I am giving to you, and have reaped its harvest, and have brought in the sheaf, the beginning of your harvest unto the priest,

And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.

And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:

unto the morrow of the seventh sabbath ye do number fifty days, and ye have brought near a new present to Jehovah;

'And ye have brought near, besides the bread, seven lambs, perfect ones, sons of a year, and one bullock, a son of the herd, and two rams; they are a burnt-offering to Jehovah, with their present and their libations, a fire-offering of sweet fragrance to Jehovah.

ye do no servile work, and ye have brought near a fire-offering to Jehovah.'

Only -- on the tenth of this seventh month is a day of atonements; ye have a holy convocation, and ye have humbled yourselves, and have brought near a fire-offering to Jehovah;

seven days ye bring near a fire-offering to Jehovah, on the eighth day ye have a holy convocation, and ye have brought near a fire-offering to Jehovah; it is a restraint, ye do no servile work.

That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.

And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)

After Moses spoke to the Israelites, they brought the one who had cursed to the outside of the camp and stoned him. So the Israelites did as the Lord had commanded Moses.

I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.

For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.

For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.

I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.

and I have brought in on you a sword, executing the vengeance of a covenant; and ye have been gathered unto your cities, and I have sent pestilence into your midst, and ye have been given into the hand of an enemy.

And those who are left of you -- I have also brought a faintness into their heart in the lands of their enemies, and the sound of a leaf driven away hath pursued them, and they have fled -- flight from a sword -- and they have fallen, and there is none pursuing.

And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:

But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.

“If the vow involves one of the animals that may be brought as an offering to the Lord, any of these he gives to the Lord will be holy.

“If the vow involves any of the unclean animals that may not be brought as an offering to the Lord, the animal must be presented before the priest.

If the one who brought it decides to redeem it, he must add a fifth to the assessed value.

But if the person has no related redeemer to whom compensation may be made, the payment is to be brought to the LORD and given to the priest, in addition to a ram for atonement with which he is to be atoned.

Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it is a present of jealousy, a present of memorial, causing remembrance of iniquity.

'And the priest hath brought her near, and hath caused her to stand before Jehovah,

'And the priest hath taken out of the hand of the woman the present of jealousy, and hath waved the present before Jehovah, and hath brought it near unto the altar;

and he hath separated to Jehovah the days of his separation, and he hath brought in a lamb, a son of a year, for a guilt-offering, and the former days are fallen, for his separation hath been defiled.

And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:

and he hath brought near his offering to Jehovah, one he-lamb, a son of a year, a perfect one, for a burnt-offering, and one she-lamb, a daughter of a year, a perfect one, for a sin-offering, and one ram, a perfect one, for peace-offerings,

And the priest hath brought them near before Jehovah, and hath made his sin-offering and his burnt-offering;

Then the presiding leaders of Israel, as heads of the ancestral houses, brought an offering. They were the leaders of the tribes who supervised the census.

And they brought their offering before the LORD, six covered wagons, and twelve oxen; a wagon for two of the princes, and for each one an ox: and they brought them before the tabernacle.

The leaders brought the offerings for the dedication of the altar the same day that it was anointed. After the leaders brought their offering to the altar,

On the second day hath Nethaneel son of Zuar, prince of Issachar, brought near.

He hath brought near his offering, one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;

and thou hast brought near the Levites before the tent of meeting, and thou hast assembled the whole company of the sons of Israel,

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
נהג 
Nahag 
Usage: 31

אמון 
'amown 
Usage: 1

אמנה 
'omnah 
brought up
Usage: 1

אפס 
'aphec 
Usage: 5

אתא אתה 
'athah 
Usage: 21

גּוּז 
Guwz 
Usage: 2

גּלא גּלה 
G@lah (Aramaic) 
Usage: 9

גּנב 
Ganab 
Usage: 40

דּלל 
Dalal 
Usage: 9

הוּך 
Huwk (Aramaic) 
go up , came , brought again , go
Usage: 4

חבל 
Chabal 
Usage: 30

יבל 
Y@bal (Aramaic) 
Usage: 3

ילד 
Yalad 
Usage: 497

ילך 
Yalak 
go , walk , come , depart , ...away , follow , get , lead , brought , carry , bring ,
Usage: 0

כּרע 
Kara` 
Usage: 36

מצא מוצא 
Mowtsa' 
Usage: 27

מכך 
Makak 
Usage: 3

מסּע 
Macca` 
Usage: 2

נגע 
Naga` 
Usage: 150

נסע 
Naca` 
Usage: 146

צער 
Tsa`ar 
Usage: 3

קרה 
Qarah 
Usage: 27

שׂים שׂוּם 
Suwm 
put , make , set , lay , appoint , give , set up , consider , turn , brought , ordain , place , take , shew , regard , mark , disposed , care ,
Usage: 580

שׁחח 
Shachach 
Usage: 21

שׁפת 
Shaphath 
set on , brought , ordain
Usage: 5

μετοικεσία 
metoikesia 
Usage: 4

παρείσακτος 
Pareisaktos 
Usage: 1

σύντροφος 
suntrophos 
brought up with
Usage: 1

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