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Exact Match

There was a time when the entire earth spoke a common language with an identical vocabulary.

And Abraham called the name of the place, "The LORD will see." Wherefore it is a common saying this day, "In the mount will the LORD be seen."

And she said to her father, Let not my lord be angry because I do not get up before you, for I am in the common condition of women. And with all his searching, he did not come across the images.

But Simeon and Levi replied, "Should he treat our sister like a common prostitute?"

We're all sons of a common father. We're honest men, your majesty. We're not spies!"

"But your majesty," they pleaded, "your servants include twelve brothers, the sons of a common father back in the land of Canaan. Please! Our youngest brother remains with our father, and the other one is no longer alive."

And much common people went also with them, and sheep, and oxen, and cattle exceeding much.

“Remember the Sabbath (seventh) day to keep it holy (set apart, dedicated to God).

But if it is common knowledge that the ox has frequently done such damage in the past, and its owner has not kept it under control, he will have to give ox for ox; and the dead beast will be his.

Upon the flesh of a common man, shall it not be poured, and according to the proportions thereof, shall ye not make any like it, - holy, it is, holy, shall it be to you.

And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

the gecko, the monitor lizard,
the common lizard, the skink,
and the chameleon.

Do not make your daughter common by letting her become a loose woman, for fear that the land may become full of shame.

And my face will be turned against that man, and he will be cut off from his people; because he has given his offspring to Molech, making my holy place unclean, and making my holy name common.

Let them be holy to their God and not make the name of their God common; for the fire offerings of the Lord and the bread of their God are offered by them, and they are to be holy.

They may not take as wife a loose or common woman, or one who has been put away by her husband: for the priest is holy to his God.

And if the daughter of a priest makes herself common and by her loose behaviour puts shame on her father, let her be burned with fire.

He may not go out of the holy place or make the holy place of his God common; for the crown of the holy oil of his God is on him: I am the Lord.

A widow, or one whose husband has put her away, or a common woman of loose behaviour, may not be the wife of a priest; but let him take a virgin from among his people.

But he may not go inside the veil or come near the altar, because he is damaged; and he may not make my holy places common; for I the Lord have made them holy.

Give orders to Aaron and to his sons to keep themselves separate from the holy things of the children of Israel which they give to me, and not to make my holy name common: I am the Lord,

So then, let them keep what I have put into their care, for fear that sin may come on them because of it, so causing their death because they have made it common: I am the Lord, who make them holy.

And they may not make common the holy things which the children of Israel give to the Lord,

And do not make my holy name common; so that it may be kept holy by the children of Israel: I am the Lord who make you holy,

But the field of the common lands of their cities may not be sold; for it is their perpetual possession.

And they gave the children of Israel a bad account of the land they had been to see, saying, This land through which we went is a land causing destruction to those living in it; and all the people we saw there are men of more than common size.

If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.

"Let us go through thy land; We will not turn into thy fields nor into thy vineyards, neither drink of the water of the wells: but we will go along by the common way, until we be past thy country."

(For Og, king of Bashan, was the last of all the Rephaim; his bed was made of iron; is it not in Rabbah, in the land of the children of Ammon? It was nine cubits long and four cubits wide, measured by the common cubit.)

And who is the man that hath planted a vineyard, and hath not made it common? -- let him go and turn back to his house, lest he die in battle, and another man make it common.

'A woman thou dost betroth, and another man doth lie with her; a house thou dost build, and dost not dwell in it; a vineyard thou dost plant, and dost not make it common;

And the men of arms went before the priests that blew with the horns, and the common people came after the ark: and as they went, they blew with the horns.

and seven priests bare seven trumpets of rams' horns before the ark of the LORD, and as they went, blew with the horns. And the men of arms went before them, and the common people came after the ark of the LORD: and as they went, they blew with the horns.

But we did this because we were concerned for a reason, since we thought, "Sometime in the future your descendants may say to our descendants, "What do you have in common with the LORD, the God of Israel?

And one of the people of that place said in answer, And who is their father? So it became a common saying, Is even Saul among the prophets?

Saul’s servants reported these words directly to David, but he replied, “Is it trivial in your sight to become the king’s son-in-law? I am a poor man who is common.”

And he stripped off his clothes and prophesied before Samuel in like manner, and fell naked all that day and all that night, wherefore it is a common saying, "Is Saul also among the prophets?"

And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.

And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.

Absalom also sent for Ahithophel the Gilonite, David's counselor, to come from his home town of Giloh while Absalom was presenting the sacrificial offerings. And so the conspiracy widened, because the common people increasingly sided with Absalom.

The king said, "{What do we have in common}, sons of Zeruiah? If he curses because Yahweh has said to him 'Curse David,' who can say, "Why have you done this?"

For," said Hushai, "thou knowest thy father and the men that are with him, how that they be strong men. And they be chafed in their minds, even as a bear robbed of her whelps. And thy father is a man practiced in war, and will not lie a nights among the common people.

But David said, What have I in common with you, ye sons of Zeruiah, for ye would become to me, to-day, a very traitor! Shall there, to-day, be put to death a man in Israel? for do I not know, that, to-day, I, am king over Israel?

And she said, "It hath been a common saying in the old time: 'Men must ask of Abel, and then go and finish the work.'

So now, will you have cedar-trees from Lebanon cut down for me, and my servants will be with your servants; and I will give you payment for your servants at whatever rate you say; for it is common knowledge that we have no such wood-cutters among us as the men of Zidon.

Solomon had seventy thousand {common laborers} and eighty thousand stone craftsmen in the hill country.

The king made silver as common in Jerusalem as stones, and cedars as plentiful as the sycamore trees that are in the lowland.

After this happened, Jeroboam still did not change his evil ways; he continued to appoint common people as priests at the high places. Anyone who wanted the job he consecrated as a priest.

Go and tell Jeroboam, thus sayeth the LORD God of Israel: 'Forasmuch as I exalted thee from among the common people and made thee prince over my people Israel,

She said to Elijah, “Man of God, what do we have in common? Have you come to remind me of my guilt and to kill my son?”

Now the king of Syria had ordered his thirty-two chariot commanders, "Do not fight common soldiers or high-ranking officers; fight only the king of Israel."

Then Elisha said to the king of Israel, "{What do we have in common}? Go to the prophets of your father and to the prophets of your mother." Then the king of Israel said to him, "No, for Yahweh has called for these three kings to give them into the hand of Moab."

Then the common people executed all those who had conspired against King Amon and made his son Josiah king in his place.

And he brought out the Asherah from the house of Jehovah, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and beat it to dust, and cast the dust thereof upon the graves of the common people.

From Megiddo his servants carried his dead body in a chariot, brought him into Jerusalem, and buried him in his own tomb. Then the common people took Jehoahaz son of Josiah, anointed him, and made him king in place of his father.

And the rest of the people that were left in the city, and them that were fled to the king of Babylon, and the remnant of the common people,

He took a court official who had been appointed over the warriors from the city; five trusted royal aides found in the city; the secretary of the commander of the army, who enlisted the people of the land for military duty; and 60 men from the common people who were found within the city.

The king made silver and gold as plentiful and common in Jerusalem as stones, and he made cedar as plentiful as the sycamore-fig trees in the lowland.

Solomon had 70,000 common laborers and 80,000 stonecutters in the hills, in addition to 3,600 supervisors.

He designated 70,000 as common laborers, 80,000 as stonecutters in the hills, and 3,600 as supervisors to make sure the people completed the work.

The king made silver in Jerusalem as common as stones, and cedar wood as plentiful as the sycamore-fig trees that are in the lowland.

Now the king of Syria had ordered his chariot commanders, "Do not fight common soldiers or high ranking officers; fight only the king of Israel!"

and to the descendants of Aaron, the priests, in the common fields of their cities, in each and every city. There were men who were registered by name to distribute a portion to every male among the priests and to every Levite recorded by genealogy.

Then the common people executed all those who conspired against King Amon and made his son Josiah king in his place.

And stand in the holy place [of the priests] according to the sections of the fathers’ households of your fellow kinsmen the lay people, and according to the Levites, by division of [the families of] a father’s household.

And Josiah gave to the common people in lambs and kids, for Passover offerings only, unto all that were present thirty thousand by tally, and three thousand oxen; even of the king's substance.

And they fetched away the burnt offerings, to give them unto the common people as they were divided by ancient houses, for to offer unto the LORD; like as it is written in the book of Moses. And so did they with the oxen too.

And they dressed the Passover with fire as the manner was. But the other hallowed, dedicated beasts they sod in pots, cauldrons and pans and divided them quickly among all the common people.

But he sent messengers to him, who asked him, "What do we have in common, King of Judah? I am not here today opposing you. I am fighting the dynasty that is fighting me, and God has ordered me to hurry. For your own good, stop interfering with God, who is with me, and he won't destroy you!"

Then the common people took Jehoahaz son of Josiah and made him king in Jerusalem in place of his father.

But Zerubbabel and Joshua and the rest of the ancestral chiefs of Israel, said unto them, It pertaineth not to you and to us in common , to build a house unto our God, - but, we ourselves together, will build unto Yahweh, God of Israel, even as King Cyrus, king of Persia, hath commanded us.

It is common knowledge among all the king's servants and the people of every part of the kingdom, that if anyone, man or woman, comes to the king in his inner room without being sent for, there is only one law for him, that he is to be put to death; only those to whom the king's rod of gold is stretched out may keep their lives: but I have not been sent for to come before the king these thirty days.

He hath made me as it were a byword of the common people. I am his jesting stock among them.

In the misery of mortals they are not, And with common men they are not plagued.


Throw in your lot with us [they insist];
We will all have one money bag [in common],”

Learn to be shrewd, you who are inexperienced;
develop common sense, you who are foolish.

When lawless men rise, a common man will hide himself, but, when they perish, righteous men multiply.

The poor and a man of oppression have [this] in common: Yahweh gives {light to the eyes of them both}.

There is an evil which I have seen under the sun, and it is common among men:

There is a tragedy that infects everything that happens on earth: a common event happens to everyone. In fact, the hearts of human beings are full of evil. Madness remains in their hearts while they live, and afterwards they join the dead.

But a common destruction will overtake sinners and evil-doers together, and those who have gone away from the Lord will be cut off.


So the common man has been humbled [before idols]
And the man of importance has been degraded,
Therefore do not forgive them [O Lord].

Then shall seven wives take hold of one man, and say, "We will lay all our meat and clothing together in common, only that we may be called thy wives, and that this shameful reproof may be taken from us."

And after working the earth of it with a spade, he took away its stones, and put in it a very special vine; and he put up a watchtower in the middle of it, hollowing out in the rock a place for the grape-crushing; and he was hoping that it would give the best grapes, but it gave common grapes.

Is there anything which might have been done for my vine-garden which I have not done? why then, when I was hoping for the best grapes did it give me common grapes?


Therefore My people go into exile because they lack knowledge [of God];
And their honorable men are famished,
And their common people are parched with thirst.


So the common man will be bowed down and the man of importance degraded,
And the eyes of the proud (arrogant) will be degraded.

Then Yahweh said to me, "Take yourself a large tablet and write on it with a common stylus pen: Maher-Halal-Hash-Baz.

I make man more rare than fine gold, And a common man than pure gold of Ophir.

Then shall there be a common way out of Egypt into Assyria. The Assyrians shall come into Egypt, and the Egyptians into Assyria. The Egyptians also and the Assyrians shall both have one God's service.

For by sea were there fruits brought unto thee, and all manner of corn by water. Thou wast the common market of all people.

When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?