270 occurrences

'Child' in the Bible

And he said, While the child was still living I went without food and gave myself up to weeping: for I said, Who is able to say that the Lord will not have mercy on me and give the child life?

But now that the child is dead there is no reason for me to go without food; am I able to make him come back to life? I will go to him, but he will never come back to me.

And one of them said, O my lord, I and this woman are living in the same house; and I gave birth to a child by her side in the house.

And three days after the birth of my child, this woman had a child: we were together, no other-person was with us in the house but we two only.

And she got up in the middle of the night and took my son from my side while your servant was sleeping; and she took it in her arms and put her dead child in my arms.

And when I got up to give my child the breast, I saw that it was dead; but in the morning, looking at it with care, I saw that it was not my son.

And the other woman said, No; but the living child is my son and the dead one yours. But the first said, No; the dead child is your son and the living one mine. So they kept on talking before the king.

Then the king said, One says, The living child is my son, and yours is the dead: and the other says, Not so; but your son is the dead one and mine is the living.

Then the mother of the living child came forward, for her heart went out to her son, and she said, O my lord, give her the child; do not on any account put it to death. But the other woman said, It will not be mine or yours; let it be cut in two.

Then the king made answer and said, Give her the child, and do not put it to death; she is the mother of it.

And by the order of the Lord he made an outcry against the altar, saying, O altar, altar, the Lord has said, From the seed of David will come a child, named Josiah, and on you he will put to death the priests of the high places, who are burning offerings on you, and men's bones will be burned on you.

And take with you ten cakes of bread and dry cakes and a pot of honey, and go to him: he will give you word of what is to become of the child.

So I will send evil on the line of Jeroboam, cutting off from his family every male child, those who are shut up and those who go free in Israel; the family of Jeroboam will be brushed away like a man brushing away waste till it is all gone.

Up, then! go back to your house; and in the hour when your feet go into the town, the death of the child will take place.

Then Jeroboam's wife got up and went away and came to Tirzah; and when she came to the doorway of the house, death came to the child.

And straight away when he became king and took his place on the seat of the kingdom, he put to death all the family of Baasha: not one male child of his relations or his friends kept his life.

And stretching herself out on the child three times, he made his prayer to the Lord, saying, O Lord my God, be pleased to let this child's life come back to him again.

And Elijah took the child down from his room into the house and gave him to his mother and said to her, See, your son is living.

See, I will send evil on you and put an end to you completely, cutting off from Ahab every male child, him who is shut up and him who goes free in Israel;

Then the woman became with child and gave birth to a son at the time named, in the year after, as Elisha had said to her.

Now one day, when the child was older, he went out to his father to where the grain was being cut.

Go quickly to her, and on meeting her say to her, Are you well? and your husband and the child, are they well? And she said in answer, All is well.

But the mother of the child said, As the Lord is living and as your soul is living, I will not go back without you. So he got up and went with her.

And Gehazi went on before them and put the stick on the child's face; but there was no voice, and no one gave attention. So he went back, and meeting him gave him the news, saying, The child is not awake.

And when Elisha came into the house he saw the child dead, stretched on his bed.

Then he got up on the bed, stretching himself out on the child, and put his mouth on the child's mouth, his eyes on his eyes and his hands on his hands; and the child's body became warm.

Then he came back, and after walking once through the house and back, he went up, stretching himself out on the child seven times; and the child's eyes became open.

Then he went down seven times into the waters of Jordan, as the man of God had said; and his flesh became like the flesh of a little child again, and he was clean.

And Hazael said, Why is my lord weeping? Then he said in answer, Because I see the evil which you will do to the children of Israel: burning down their strong towns, putting their young men to death with the sword, smashing their little ones against the stones, and cutting open the women who are with child.

Then Menahem sent destruction on Tappuah and all the people in it, and its limits, from Tirzah, because they would not let him come in; and he had all the women who were with child cut open.

After that, he had connection with his wife, and she became with child and gave birth to a son, to whom his father gave the name of Beriah, because trouble had come on his family.

Or as a child dead at birth I might never have come into existence; like young children who have not seen the light.

Truly, you are such as would give up the child of a dead man to his creditors, and would make a profit out of your friend.

Evil has made them with child, and they give birth to trouble; and the fruit of their body is shame for themselves.

You have sent widows away without hearing their cause, and you have taken away the support of the child who has no father.

The child without a father is forced from its mother's breast, and they take the young children of the poor for debt.

He is not kind to the widow, and he has no pity for her child.

For I was a saviour to the poor when he was crying for help, to the child with no father, and to him who had no supporter.

If I kept my food for myself, and did not give some of it to the child with no father;

You have seen it; for your eyes are on sorrow and grief, to take it into your hand: the poor man puts his faith in you; you have been the helper of the child who has no father.

To give decision for the child without a father and for the broken-hearted, so that the man of the earth may no longer be feared.

He put to death the first child of every family in the land, the first-fruits of their strength.

The underworld, and the woman without a child; the earth which never has enough water, and the fire which never says, Enough.

As you have no knowledge of the way of the wind, or of the growth of the bones in the body of her who is with child, even so you have no knowledge of the works of God who has made all.

Your chiefs have gone against the Lord, they have become friends of thieves; every one of them is looking for profit and going after rewards; they do not give right decisions for the child who has no father, and they do not let the cause of the widow come before them.

For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.

And I went in to my wife, and she became with child, and gave birth to a son. Then the Lord said to me, Give him the name Maher-shalal-hash-baz,

For before the child is able to say, Father, or, Mother, the wealth of Damascus and the goods of Samaria will be taken away by the king of Assyria.

And the rest of the trees of his wood will be small in number, so that a child may put them down in writing.

And the wolf will be living with the lamb, and the leopard will take his rest with the young goat; and the lion will take grass for food like the ox; and the young lion will go with the young ones of the herd; and a little child will be their guide.

And the child at the breast will be playing by the hole of the snake, and the older child will put his hand on the bright eye of the poison-snake.

Be shamed, O Zidon: for the sea, the strong place of the sea has said, I have not been with child, or given birth; I have not taken care of young men, or kept watch over the growth of virgins

As a woman with child, whose time is near, is troubled, crying out in her pain; so have we been before you, O Lord.

We have been with child, we have been in pain, we have given birth to wind; no salvation has come to the earth through us, and no children have come into the world.

No one puts forward an upright cause, or gives a true decision: their hope is in deceit, and their words are false; they are with child with sin, and give birth to evil.

No longer will there be there a child whose days are cut short, or an old man whose days have not come to their full measure: for the young man at his death will be a hundred years old, and he whose life is shorter than a hundred years will seem as one cursed.

But the Lord said to me, Do not say, I am a child: for wherever I send you, you are to go, and whatever I give you orders to say, you are to say.

A voice has come to my ears like the voice of a woman in birth-pains, the pain of one giving birth to her first child, the voice of the daughter of Zion, fighting for breath, stretching out her hands, saying, Now sorrow is mine! for my strength is gone from me before the takers of life.

They have become fat and strong: they have gone far in works of evil: they give no support to the cause of the child without a father, so that they may do well; they do not see that the poor man gets his rights.

If you are not cruel to the man from a strange country, and to the child without a father, and to the widow, and do not put the upright to death in this place, or go after other gods, causing damage to yourselves:

A curse on the man who gave the news to my father, saying, You have a male child; making him very glad.

Because he did not put me to death before my birth took place: so my mother's body would have been my last resting-place, and she would have been with child for ever.

This is what the Lord has said: Do what is right, judging uprightly, and make free from the hands of the cruel one him whose goods have been violently taken away: do no wrong and be not violent to the man from a strange country and the child without a father and the widow, and let not those who have done no wrong be put to death in this place.

See, I will take them from the north country, and get them from the inmost parts of the earth, and with them the blind and the feeble-footed, the woman with child and her who is in birth-pains together: a very great army, they will come back here.

Is Ephraim my dear son? is he the child of my delight? for whenever I say things against him, I still keep him in my memory: so my heart is troubled for him; I will certainly have mercy on him, says the Lord.

So now, the Lord, the God of armies, the God of Israel, has said, Why are you doing this great evil against yourselves, causing every man and woman, little child and baby at the breast among you in Judah to be cut off till not one is still living;

The tongue of the child at the breast is fixed to the roof of his mouth for need of drink: the young children are crying out for bread, and no man gives it to them.

I made them unclean in the offerings they gave, causing them to make every first child go through the fire, so that I might put an end to them.

In you they have had no respect for father and mother; in you they have been cruel to the man from a strange land; in you they have done wrong to the child without a father and to the widow.

As for Ephraim, their glory will go in flight like a bird: there will be no birth and no one with child and no giving of life.

Assyria will not be our salvation; we will not go on horses; we will not again say to the work of our hands, You are our gods; for in you there is mercy for the child who has no father.

These are the words of the Lord: For three crimes of the children of Ammon, and for four, I will not let its fate be changed; because in Gilead they had women with child cut open, so that they might make wider the limits of their land.

For this cause he will give them up till the time when she who is with child has given birth: then the rest of his brothers will come back to the children of Israel.

Will the Lord be pleased with thousands of sheep or with ten thousand rivers of oil? am I to give my first child for my wrongdoing, the fruit of my body for the sin of my soul?

And I will come near to you for judging; I will quickly be a witness against the wonder-workers, against those who have been untrue in married life, against those who take false oaths; against those who keep back from the servant his payment, and who are hard on the widow and the child without a father, who do not give his rights to the man from a strange country, and have no fear of me, says the Lord of armies.

And he sent them to Beth-lehem and said, Go and make certain where the young child is; and when you have seen him, let me have news of it, so that I may come and give him worship.

And after hearing the king, they went on their way; and the star which they saw in the east went before them, till it came to rest over the place where the young child was.

And when they had gone, an angel of the Lord came to Joseph in a dream, saying, Get up and take the young child and his mother, and go into Egypt, and do not go from there till I give you word; for Herod will be searching for the young child to put him to death.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
παιδίον 
Paidion 
Usage: 35

בּנה 
Banah 
Usage: 376

הרה 
Harah 
Usage: 45

ἄῤῥην αρσην 
Arrhen 
Usage: 7

βρέφος 
Brephos 
Usage: 8

γαστήρ 
Gaster 
be with child 9 , with child 9 , womb , belly
Usage: 6

בּכר 
Bakar 
Usage: 5

בּן 
Ben (Aramaic) 
children , son , young, of the captives
Usage: 11

בּת 
Bath 
Usage: 587

גּבר 
Geber 
Usage: 65

גּמל 
Gamal 
Usage: 37

הרי הרה 
Hareh 
... with child , conceive
Usage: 14

ולד 
Valad 
Usage: 1

זכוּר 
Zakuwr 
Usage: 4

זכר 
Zakar 
Usage: 83

זרע 
Zera` 
Usage: 229

טף 
Taph 
Usage: 42

יחיד 
Yachiyd 
Usage: 12

ילד 
Yalad 
Usage: 497

ילד 
Yeled 
Usage: 89

ילדוּת 
Yalduwth 
Usage: 3

יליד 
Yaliyd 
Usage: 13

ינק 
Yanaq 
Usage: 31

יתום 
Yathowm 
Usage: 42

מלא 
Male' 
full , fill , with child , fully , much , multitude , worth
Usage: 63

נערה נער נעוּר 
Na`uwr 
Usage: 47

נער 
Na`ar 
Usage: 239

נער 
No`ar 
Usage: 4

עויל 
`aviyl 
Usage: 3

עוּל 
`uwl 
Usage: 2

עלל עולל 
`owlel 
Usage: 21

עלל 
`alal 
Usage: 19

ערירי 
`ariyriy 
Usage: 4

שׁכול 
Sh@kowl 
Usage: 3

שׁכּל שׁכּוּל 
Shakkuwl 
Usage: 7

שׁכל 
Shakol 
Usage: 23

ἄτεκνος 
Ateknos 
Usage: 3

μονογενής 
Monogenes 
Usage: 7

νηπιάζω 
Nepiazo 
be a child
Usage: 1

νήπιος 
Nepios 
Usage: 11

παιδάριον 
Paidarion 
Usage: 1

παῖς 
Pais 
Usage: 21

τεκνίον 
Teknion 
Usage: 8

τεκνογονέω 
Teknogoneo 
Usage: 1

τεκνογονία 
Teknogonia 
Usage: 1

τέκνον 
Teknon 
Usage: 69

τεκνοτροφέω 
Teknotropheo 
Usage: 1

υἱοθεσία 
Huiothesia 
Usage: 5

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain