101 occurrences

'Curse' in the Bible

My father perhaps will feel me, and I shall be in his sight as one who mocks him, and I shall bring a curse on me, and not a blessing.

And his mother said to him, On me be thy curse, my son! Only hearken to my voice, and go, fetch them.

Let peoples serve thee, And races bow down to thee. Be lord over thy brethren, And let thy mother's sons bow down to thee. Cursed be they that curse thee, And blessed be they that bless thee.

And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the memorial oblation in her hands, which is the jealousy offering; and in the hand of the priest shall be the bitter water that bringeth the curse.

And the priest shall adjure her, and say unto the woman, If no man have lain with thee, and if thou hast not gone astray in uncleanness, in being with another instead of thy husband, be free from this bitter water that bringeth the curse.

then the priest shall adjure the woman with the oath of cursing, and the priest shall say unto the woman: Jehovah make thee a curse and an oath among thy people, when Jehovah doth make thy thigh to shrink, and thy belly to swell;

and this water that bringeth the curse shall enter into thy bowels, to make the belly to swell, and the thigh to shrink. And the woman shall say, Amen, amen.

and he shall cause the woman to drink the bitter water that bringeth the curse, that the water that bringeth the curse may enter into her for bitterness.

And when he hath made her to drink the water, then it shall come to pass, if she have been defiled, and have committed unfaithfulness against her husband, that the water that bringeth the curse shall enter into her, for bitterness, and her belly shall swell, and her thigh shall shrink; and the woman shall become a curse among her people.

And now come, I pray thee, curse me this people; for they are mightier than I: perhaps I may be able to smite them, and drive them out of the land; for I know that he whom thou blessest is blessed, and he whom thou cursest is cursed.

Behold, a people is come out of Egypt, and it covers the face of the land. Now come, curse me them: perhaps I may be able to fight against them, and drive them out.

And God said to Balaam, Thou shalt not go with them; thou shalt not curse the people; for they are blessed.

for very highly will I honour thee, and whatever thou shalt say to me will I do; come therefore, I pray thee, curse me this people.

And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, from the mountains of the east: Come, curse me Jacob, and come, denounce Israel!

How shall I curse whom God hath not cursed? or how shall I denounce whom Jehovah doth not denounce?

And Balak said to Balaam, What hast thou done to me? I took thee to curse mine enemies, and behold, thou hast blessed them altogether.

And Balak said to him, Come, I pray thee, with me to another place, from whence thou wilt see them; thou shalt see only the extremity of them and shalt not see them all, and curse me them from thence.

And Balak said to Balaam, Neither curse them at all, nor bless them at all.

And Balak said to Balaam, Come, I pray thee, I will bring thee to another place; perhaps it will be right in the sight of God that thou curse me them from thence.

Then Balak's anger was kindled against Balaam, and he smote his hands together; and Balak said to Balaam, I called thee to curse mine enemies, and behold, thou hast altogether blessed them these three times!

and a curse, if ye will not obey the commandments of Jehovah your God, but turn aside out of the way which I command you this day, to go after other gods which ye have not known.

And it shall come to pass, when Jehovah thy God hath brought thee into the land whither thou enterest in to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.

his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day (for he that is hanged is a curse of God); and thou shalt not defile thy land, which Jehovah thy God giveth thee for an inheritance.

because they met you not with bread and with water on the way, when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor, of Pethor of Mesopotamia, to curse thee.

But Jehovah thy God would not listen to Balaam; and Jehovah thy God turned the curse into blessing unto thee, because Jehovah thy God loved thee.

And these shall stand upon mount Ebal to curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.

and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to sweep away the drunken with the thirsty.

Jehovah will not pardon him, but the anger of Jehovah and his jealousy will then smoke against that man, and all the curse shall be upon him that is written in this book; and Jehovah will blot out his name from under the heavens;

And the anger of Jehovah was kindled against this land, to bring upon it all the curse that is written in this book;

And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt take them to heart among all the nations whither Jehovah thy God hath driven thee,

But in any wise keep from the accursed thing, lest ye make yourselves accursed in taking of the accursed thing, and make the camp of Israel a curse, and trouble it.

But the children of Israel committed unfaithfulness in that which had been brought under the curse: Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing; and the anger of Jehovah was kindled against the children of Israel.

And afterwards he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law.

And Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you;

"Curse Meroz, says the angel of the LORD, curse bitterly its inhabitants, because they came not to the help of the LORD, to the help of the LORD against the mighty.

and God also made all the wickedness of the men of Shechem fall back upon their heads, and upon them came the curse of Jotham the son of Jerubba'al.

And he said to his mother, "The eleven hundred pieces of silver which were taken from you, about which you uttered a curse, and also spoke it in my ears, behold, the silver is with me; I took it." And his mother said, "Blessed be my son by the LORD."

And Abishai the son of Zeruiah said to the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.

And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, for Jehovah has said to him, Curse David! Who shall then say, Why dost thou so?

And David said to Abishai, and to all his servants, Behold, my son, who came forth of my bowels, seeks my life: how much more now a Benjaminite? let him alone and let him curse; for Jehovah has bidden him.

And behold, there is with thee Shimei the son of Gera, the Benjaminite of Bahurim, who cursed me with a grievous curse in the day that I went to Mahanaim; but he came down to meet me at the Jordan, and I swore to him by Jehovah saying, I will not put thee to death with the sword.

and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.

Because thy heart was tender, and thou didst humble thyself before Jehovah, when thou heardest what I spoke against this place and against the inhabitants thereof, that they should become a desolation and a curse, and didst rend thy garments and weep before me, I also have heard thee, saith Jehovah.

joined with their brethren, their nobles, and entered into a curse and into an oath, to walk in the law of God, which had been given by Moses the servant of God, and to keep and do all the commandments of Jehovah our Lord, and his ordinances and his statutes;

because they had not met the children of Israel with bread and with water, and had hired Balaam against them, to curse them; but our God turned the curse into blessing.

But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face!

but put forth thy hand now, and touch his bone and his flesh, and see if he will not curse thee to thy face!

And his wife said to him, Dost thou still remain firm in thine integrity? curse God and die.

Let them curse it that curse the day, who are ready to rouse Leviathan;

(Neither have I suffered my mouth to sin by asking his life with a curse;)

Let them curse, but bless thou; when they rise up, let them be ashamed, and let thy servant rejoice.

The curse of Jehovah is in the house of the wicked; but he blesseth the habitation of the righteous.

He that withholdeth corn, the people curse him; but blessing shall be upon the head of him that selleth it.

He that saith unto the wicked, Thou art righteous, peoples shall curse him, nations shall abhor him;

As the sparrow for flitting about, as the swallow for flying, so a curse undeserved shall not come.

He that blesseth his friend with a loud voice, rising early in the morning, it shall be reckoned a curse to him.

Speak not too much about a servant to his master, lest he curse thee, and thou be held guilty.

Also give not heed unto all words that are spoken, lest thou hear thy servant curse thee.

Curse not the king, no, not in thy thought; and curse not the rich in thy bedchamber: for the bird of the air will carry the voice, and that which hath wings will tell the matter.

And they shall pass through it, hard pressed and hungry; and it shall come to pass when they are hungry, they will fret themselves, and curse their king and their God, and will gaze upward:

Therefore doth the curse devour the earth, and they that dwell therein are held guilty; therefore the inhabitants of the earth are consumed, and few men are left.

And ye shall leave your name for a curse unto mine elect; for the Lord Jehovah will slay thee, and will call his servants by another name:

Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole land! I have not lent on usury, nor have they lent to me on usury; yet every one of them doth curse me.

And I will give them over to be driven hither and thither unto all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them;

Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a waste, an astonishment, a hissing, and a curse, as it is this day;

then will I make This house like Shiloh, And will make This city a curse to all the nations of the earth.

And of them shall be taken up a curse by all the captivity of Judah that are in Babylon, saying, Jehovah make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;

For thus saith Jehovah of hosts, the God of Israel: As mine anger and my fury have been poured forth upon the inhabitants of Jerusalem, so shall my fury be poured forth upon you, when ye shall enter into Egypt; and ye shall be an execration, and an astonishment, and a curse, and a reproach, and ye shall see this place no more.

provoking me to anger with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye are come to sojourn, that ye should be cut off, and that ye should be a curse and a reproach among all the nations of the earth?

And I will take the remnant of Judah, that have set their faces to enter into the land of Egypt to sojourn there, and they shall all be consumed: in the land of Egypt shall they fall; they shall be consumed by the sword and by the famine, from the least even unto the greatest; they shall die by the sword and by the famine, and they shall be an execration, an astonishment, and a curse, and a reproach.

And Jehovah could no longer bear, because of the evil of your doings, and because of the abominations that ye had committed; and your land is become a waste, and an astonishment, and a curse, without inhabitant, as at this day.

For I have sworn by myself, saith Jehovah, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.

And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him.

And he said unto me, This is the curse that goeth forth over the face of the whole land: for every one that stealeth shall be cut off according to it on this side; and every one that sweareth shall be cut off according to it on that side.

And it shall come to pass, like as ye were a curse among the nations, O house of Judah and house of Israel, so will I save you, and ye shall be a blessing: fear ye not, let your hands be strong.

If ye do not hear, and if ye do not lay it to heart, to give glory unto my name, saith Jehovah of hosts, I will even send the curse among you, and I will curse your blessings: yea, I have already cursed them, because ye do not lay it to heart.

Ye are cursed with a curse; and me ye rob, even this whole nation.

But he began to curse and to swear, I know not this man of whom ye speak.

And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul.

and they went to the chief priests and elders, and said, We have cursed ourselves with a curse to taste nothing until we kill Paul.

Do not thou then be persuaded by them, for there lie in wait for him of them more than forty men, who have put themselves under a curse neither to eat nor drink till they kill him; and now they are ready waiting the promise from thee.

For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them;

but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end is to be burned.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ἀναθεματίζω 
Anathematizo 
Usage: 4

אלה 
'alah 
Usage: 7

אלה 
'alah 
Usage: 35

ארר 
'arar 
Usage: 63

בּרך 
Barak 
Usage: 330

חרם חרם 
Cherem 
Usage: 38

מארה 
M@erah 
Usage: 5

נקב 
Naqab 
Usage: 22

קבב 
Qabab 
curse , at all
Usage: 11

קלל 
Qalal 
Usage: 82

קללה 
Q@lalah 
Usage: 33

שׁבוּעה 
Sh@buw`ah 
Usage: 30

תּאלה 
Ta'alah 
Usage: 1

ἀνάθεμα 
Anathema 
Usage: 6

ἀρά 
Ara 
Usage: 1

ἐπικατάρατος 
Epikataratos 
Usage: 3

κακολογέω 
Kakologeo 
Usage: 1

κατανάθεμα 
Katanathema 
Usage: 1

καταναθεματίζω 
Katanathematizo 
Usage: 1

κατάρα 
Katara 
Usage: 6

καταράομαι 
Kataraomai 
Usage: 3